A North Korean Mom and Son’s Harrowing Escape | Harry’s Story
The town I grew up in was surrounded by mountains. When the season was right, my friends and I would hike up to look for pears. Fresh fruit was a luxury in North Korea, but the mountainside was covered in orchards. One day we snuck in when the fruit was still green, hoping to avoid the guards.
I hid in a tree, passing down pears to my friends, when we heard a whistle blow. My heart was pounding; it was like a heist movie. I rolled away and ran out of danger. Somehow, we got away with it. It didn’t even matter that the fruit we ate was not ripe and made our stomachs hurt—we felt unstoppable.
Little did I know that just a few years later, I would be running for my life once again… but this time, it was not a game. I would be escaping from North Korea.
Life in North Korea was normal to me. I went to school and spent time with my friends and older sister. All I knew about South Korea was from the movies I’d secretly watched. It seemed like a scary place, where they trafficked drugs and stole your organs.
My mom was often busy with work. She had a job that connected North Koreans to China, wiring money between families. With her income, we were able to live comfortably. But it was risky. She could usually bribe the guards to let her cross the border safely, but it wouldn’t work forever. One day, she was caught and sent to one of North Korea’s brutal prison camps.
My mom spent two years in the prison camp, forced to do intense labor every day while barely being fed. She told us later that she had shared a concrete cell with 50 other people and they lacked basic things like soap, toilet paper, and sanitary products. Guards would abuse their power and find any reason to assault them.
Many people in the camp were also women who had been arrested for crossing the border, trying to find ways to make a living and take care of their children. Dying in prison meant your crimes would be passed on to your family. And so, many of those women endured faithfully until they were released, and then passed away afterward.
When my mom finally left the camp, she quit the work she was doing and told her clients she was done. But one of them refused to hear it.
He was a South Korean fisherman whose boat had been thrown off course by a typhoon, and North Korean authorities refused to let him return home. One night, he showed up drunk at our house and threatened my mom. If she didn’t take him across the border, he would turn her in. So she had no choice. None of us did.
My mom took me with her and brought the old man to the border of North Korea. We were supposed to meet some brokers who would take him across, but they couldn’t agree on a price or a place. After a few days of waiting, everything went wrong.
The police had discovered our plan. They had our photos and were already putting up wanted posters for our capture. There was no way we could go home now. The choice was made for us. We had to flee the country with the old man.
I thought I would die that night. Armed soldiers patrol the river bordering North Korea and China, and are told to shoot defectors on sight.
If caught, my mom would have faced life in prison for her second offense—no better than a death sentence. But somehow, we made it to the other side.
In China, we waited three days in the mountains for our brokers. Every moment spent at a standstill was a huge risk, because Chinese authorities pay local citizens to report North Korean refugees. When it became clear that help wasn’t coming, we headed for a nearby village, laying low in the grass until the cover of night.
By nightfall, we took our chances and entered the village. Luckily, we met a kind woman who introduced us to a new broker. This broker helped us get to another city where the old man was picked up by South Korean officials and flown home to his family. As for me and my mom, we couldn’t go back to North Korea. So we went to see my middle sister, who had already been in China for quite some time.
Before I was born, my mom took my two sisters to China with her. She wanted them to stay there safely, but my oldest sister refused and returned to North Korea with my mom. My middle sister was left behind, sent to live with a trusted friend. But the unthinkable happened. At 12 years old, she was trafficked and sold to be married to a much older man. Every night, she would stand by the water well, threatening to hang herself if the man came near her.
But one year later, the inevitable happened. When she was just 13 years old, she had a baby.
Like many other young North Korean women, my sister went across the border seeking a better life, but ended up living her teenage years in captivity, with no laws or family to protect her. Every day she had imagined running away, until finally she did. She reunited with my mom in North Korea when she was 20.
But not everything went as hoped. Though she was happy to be together with our family again, it turned out life was just as hard in North Korea. In the end, my sister returned to her daughter in China just a few years later.
It had been years since we last saw my sister, and it was my first time meeting her daughter, my niece. We were the same age. For a month, we all enjoyed the bittersweet reunion. Then my sister connected us with another broker, and my mom and I finally escaped for good.
We eventually reached South Korea and it turns out, it wasn’t the dangerous country I had seen in movies.
Still, the memories of everything we had been through tormented me. I was angry at the old man who pressured us into his escape plan. I hated that my mom chose such a risky job in the first place.
Later we found out my oldest sister had been tortured by North Korean authorities when we left, leaving her devastated by mental illness. They wanted her to confess that our family had helped the old man escape. Someone had to take the blame. My older sister, who was once strong and reliable, would never be the same again.
When I first reached South Korea, I hid my past. Everything was terrifying and different—the culture, the lifestyle, and even the language. My new friends would hang out at internet cafes and I didn’t even know how to use a computer.
But I started learning. I studied hard in school and got a job to support myself. I began reading books to develop my own philosophy for my new life. I even started playing video games and for better or for worse, became just as obsessed as everyone else.
When I got to high school, I finally told my friends the truth about my life. Their response was so different from what I had expected. I found that rather than being cruel, they were curious. I realized the importance of my story, and how sharing my family’s painful experiences could change people’s perspectives about North Korea.
In 2019, at the end of high school, I met someone from Liberty in North Korea. I was so curious how she spoke about North Korea. She invited me to attend their Changemakers Summit and I had never experienced anything like that before—South Koreans, North Koreans, and even foreigners who were all young, open-minded, and interested in how to make an impact on this issue.
Truthfully, I never saw myself as an activist. I didn’t think I had what it takes.
But if I could change how just one person saw North Korea—to see the people and their resilience, bravery, and hope instead of the regime—I realized I was already acting as an advocate.
These days, I’m working and studying full time. After coming to South Korea my mom got her masters degree and is now writing a book about her life. My middle sister eventually escaped and joined us in South Korea too. She got remarried and finally gets to live a normal life. Even though we’re all pursuing different things, we’re still together, holding tightly to the hope that we will someday reunite with my older sister.
Today, I can be my own person. I can buy fresh fruit whenever I want, or walk along the Han river anytime. After all of the running and all of the pain, I am finally free to choose my own life.
Harry’s story echoes that of many North Korean refugees, who live with the weight of their past while grasping onto hope for the future. After what happened to his oldest sister, Harry says he has nothing left to lose. That’s why he chooses to speak openly about the horrific things he and his family have experienced, hoping to bring change and one day reunite with her in a free North Korea.
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Love and Dating ... in North Korea
This updated version of Love & Sex in North Korea was originally written by LiNK for Koreaboo.
According to historians who are really good at remembering when things happened in the olden days, sex and love existed before the Internet was even invented. Before 56K dial-up, phones, and even Tinder, humans found ways to interact completely offline and engage in sexual activity. In fact, biologists believe that the human proclivity for sex is universal and plays a major role in producing baby humans, thereby maintaining the human race’s existence. (Go humans!)
So could it be that in North Korea too, people have sex and fall in love and do romantic things with each other?
According to North Korean refugees that I’ve worked with, the answer is: Yes. North Koreans have sex too.
So, how do North Koreans do it?
First of all, the baseline to understand is that overall North Korean dating culture is pretty traditional and conservative. Think South Korea, but 50 years ago. One of the reasons for this is, well, North Korean society is quite conservative and patriarchal in general and North Korean media is super old-fashioned. In North Korean films you don’t see couples kissing or being physically affectionate with each other, so many North Koreans are just not used to PDA and wouldn’t dream of being too affectionate or kissing in public.
Nonetheless North Koreans do meet and date and fall in love like everywhere else. A lot of it starts in school (awww) and people also meet at dances or house parties. That’s right, when the parents are out of town young urban North Koreans will often invite a bunch of friends over and have a party. Once ‘the eyes have met’ the boy often has to do a lot of the pursuing. And guys, spare a thought for our brothers there: Only about 10% of North Koreans have a mobile phone. So for most, it has to be done the old fashioned way.
Either you have to pre-arrange to meet ‘10 trees away from the school gate at 7pm on Wednesday’ or you have to take the risk of going to their house. The danger, of course, is that you knock on the door and their mother answers, causing all that (traditional Asian) embarrassment. So a common trick is to knock and wait for someone to call out “Who is it?” If it’s the mother you say “I’ve come for Eun-kyung” (even though your girlfriend’s name is something else) and pretend you got the wrong house. If your girlfriend answers, then you can say, “It’s me! Come out!” Nicely done.
Finding a place to date isn’t so hard; people hang out in the park, or by the river, or around the market. But it’s when you need a bit more privacy that things get more difficult. The vast majority of young North Koreans live in their parents house until they get married (even more so than South Koreans) so there is no privacy at home. So when the relationship heats up, young couples will often go to the North Korean equivalent of a love motel, which is basically paying a middle-aged women to clear out of their own house for a few hours so the couple can get it on. A more risky space for a frisson might be a storage room with an unlocked door, or even a train toilet.
However, there’s a problem here...well, a few in fact. Sex education is almost non-existent in North Korea. And contraceptive pills and condoms can be hard to come by, too (you can’t just stop by the closest 24-hour convenience store). I have a friend who used to smuggle goods from China to sell in North Korea, and she says she saw a pregnancy test for the first time in 2007. She of course promptly smuggled some in to sell to North Korean women. This combination of factors unfortunately leads to a lot of unplanned pregnancies and risky abortions amongst unmarried women.
Like other aspects of North Korean culture, dating culture is not static. And as with other social changes, one of the major drivers is the influx of foreign media being smuggled in on DVDs and USB drives, and now even Micro-SD cards. In fact, one of the reasons South Korean dramas and films are so popular is because, in contrast to North Korean government-produced films, they show compelling human stories of love and relationships, and have addictive plotlines. If all you had access to was government propaganda your whole life and then suddenly you heard that your friends had access to this amazing new foreign stuff, you might risk watching it too.
In the first few viewings, these simple South Korean soaps can be revelatory: The PDA, the attitudes of the female characters, even the way they talk and dress. The love story in the Korean drama Winter Sonata, which is credited with starting the Korean Wave across Asia, is still remembered fondly by many North Korean refugees.
Similarly when My Sassy Girl was smuggled in many young women who watched it were driven to imitate not just Jeon Ji-hyun’s fashion and hairstyle, but also the confident and cool way in which her character treats her boyfriend. (And of course in the background of these films and dramas, North Korean viewers can’t help but notice that South Korea looks way richer than North Korea). These information changes are confounding economic changes in their effects on gender relations, as bottom-up marketization has raised the status of women as they play a key role in illegal and semi-legal entrepreneurial business activities.
Humans being humans, porn is also being smuggled into North Korea. And without getting too PG-13, it would be fair to assume that this also opens up and accelerates changes in behaviour between the sheets as well.
It’s worth noting that despite a big growth in flows of foreign media over the last 10 years it is still limited, and especially in the countryside and in the interior of the country away from the border with China, people have much less access (if at all). So there is huge regional variation in North Korea and dating culture will still be very traditional and conservative in the countryside, whilst changing rather quickly in Pyongyang and other major cities and border towns. In addition, young Pyongyangites also mostly have mobile phones now, meaning fewer nervous knocks on doors.
Because of the government’s ongoing restrictions on culture and extreme paranoia over foreign media, North Korea was late to the sexual revolution. But it is now happening, and it is no trivial matter. The emulation of dating culture learned through South Korean and other foreign media, particularly among young urban North Koreans, is contributing to increased sensitivity to foreign trends and a liberalization and modernization of culture and society from the bottom up. And in the long run, it’s this kind of social change that will help usher in a wider transformation and opening of North Korean society, to the benefit of the North Korean people and humanity as a whole.
--SOKEEL PARK - director of research and strategy
