A Reason to Live: An Interview with Hae Sun
Hae Sun was rescued while hiding in China in 2013. Now safely resettled in South Korea, she attends a two-year college as a business/Chinese major and she just finished her first semester. Choosing to go to college was not an easy decision for her. She was adjusting to the many differences in South Korean society and dealing with loneliness, low self-esteem, and anxiety issues. But, ultimately her drive to pursue her dreams was stronger than the challenges she faced. Now, she’s excited to achieve the goals she has set out for herself.
“When I got my acceptance letter to a two-year college in South Korea, I thought of my mom who is still in North Korea. I wished she could’ve heard the good news and congratulated me. I haven’t heard from her since I left North Korea a few years ago. I don’t even know whether she is still alive. I know she would be very proud of me for attending college.” - Hae Sun
Our resettlement coordinator Jihyun recently met up with Hae Sun to see how she has been doing since starting college. Read their conversation below:
Jihyun: “How was your first semester?”
Hae Sun: It was not easy at all. In the beginning, I struggled so much. There were so many things my South Korean classmates easily understood that I didn’t because of the different education systems between North Korea and South Korea. I also didn’t study for more than 10 years because I didn’t get a proper middle school/high school education in North Korea and spent a long time hiding in China.
I didn’t do well for my midterms, but did better for my finals. Throughout the semester there were many moments when I really wanted to give up and drop out of school because studying was so hard and things were difficult for me, but I didn’t give up.
Jihyun: “Other than studying what else was difficult during your first semester?”
Hae Sun: Well, making friends in college was not easy. You know, I am at least 10 years older than most other freshmen. I am still afraid that they might not feel comfortable being around me because I am a lot older and culturally different from them. Some students have been so nice to me and I shouldn’t think that way, but I still get self-conscious about my age and background, which I know hinders me from getting close to them. Next semester I will try to be around other students more without worrying about my age and background.
Jihyun: What was the best part of your first semester?
Hae Sun: I was able to clearly understand a lot of Chinese grammatical stuff, which I had struggled with for a while. I was hiding in China for a long time so I learned conversational Chinese through talking with Chinese people, but I never learned it in school, so there were still a lot of grammatical rules I didn’t understand. Since I started studying Chinese as my major, I have learned a lot of those rules. I am so so happy about it and thankful for my education.
Jihyun: “What was one of new things you started doing after coming to South Korea?”
Hae Sun: Volunteer work to help people in need. In North Korea, I never thought of helping other people because I had so many difficulties then. I have been part of a group of volunteers for the past year that gives food to homeless people in train stations in Seoul. The group consists of young resettled North Korean refugees like me and South Korean college students.
Even after I resettled to South Korea, I didn’t think of helping others because I didn’t have a lot and thought I had to resettle successfully first. But while volunteering through the group, I have realized that I don’t need to have a lot of money or time to help other people.
Sharing what I have with others and helping them makes me happy now. In North Korea and China when I was always in need, I thought only receiving could make me happy, but now I know giving also makes me happy. That is why I do the outreach volunteer work for the homeless.
Jihyun: What were some of the difficulties you had when you first came to South Korea?
Hae Sun: Before I came to South Korea, I thought I would be fine communicating with people here because we speak the same language, but I was not aware of a lot of the differences between the South Korean language and the North Korean language because the two countries have been separated for almost 70 years.
At first I struggled a lot. There were many times when I either didn’t understand South Koreans or they didn’t understand me due to our different accents and words. Although there are still words and expressions I don’t completely understand, I am a lot more used to it than when I first came here. I have learned a lot of new words and expressions while working different jobs with South Koreans and through attending college here.
Actually at the beginning of this semester, I didn’t understand a lot of words that other students would use because I am even more unfamiliar with words young people use here. Still, I get confused about some South Korean expressions and words and sometimes I still don’t understand what my professors say. I used to get stressed out about it so much, but now I try to give myself more grace about my language issues. I mean I will keep learning new things and trying to get used to them for the rest of my life here. I will just face them instead of avoiding or getting stressed about them. That is why I am in college so that I can learn, right?
Another difficulty was loneliness…I still feel lonely from time to time. I really miss my family. I actually had depression when I first came to South Korea because of loneliness. Now I don’t have depression anymore because of new friends I have made since I came to South Korea. My church community has especially made me feel loved and encouraged and has been helping me overcome loneliness and depression.
Jihyun: What is freedom to you?
Hae Sun: Freedom enables me to do what I want and visit the places and countries where I want to go as long as I have the willpower and make the effort. None of this was possible back in North Korea.
Jihyun: What do you want to say to people around the world who support you and other North Koreans?
Hae Sun: I really thank them from the bottom of my heart. They have never met me and they don’t know me, but they have supported me so much. Thanks to their support I am now enjoying my freedom and pursuing my college education. What is more moving to me is they have given me all the support without asking anything in return. I am so touched by their unconditional support. I cannot thank the supporters enough.
Jihyun: How do you want people in the world to see North Korea and the North Korean people?
Hae Sun: I want the world to distinguish between its people and its leaders. I know that the regime is bad and has done a lot of evil things, but the ordinary people are innocent.
Jihyun: What is the most important value in life?
Hae Sun: Having goals to achieve. I didn’t have a lot of goals until I came to South Korea. After escaping in my early 20s, I didn’t have any goals other than just surviving and not getting repatriated back to North Korea...I didn’t even want to live a long life. I just wanted to live until I turned 30. But now, I want to live for a long time because I have a lot of goals to achieve.
I would feel so sad if I only lived until I turned 30 now. That is not enough time to do all the things I want to do.
Jihyun: What are your future goals?
Hae Sun: I always wanted to go to college in North Korea and China, but it was not possible due to my social status and other obstacles in those countries. I am living that dream by attending college with a major I really enjoy studying. Now my goal for the future is to successfully finish college and get a job I am passionate about. I don’t know what kind of job I want yet, but I know I will find one if I keep doing my best in college.
You can help other North Korean refugees escape China and resettle successfully by donating to our work. Donate now.
SONGBUN | Social Class in a Socialist Paradise
The history of all hitherto existing society is the history of class struggles.
Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes...
The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.
So begins Chapter 1 of The Communist Manifesto, written by Marx and Engels and published in 1848. If we take the last paragraph, and change a couple of labels, it perfectly describes North Korea today:
The North Korean society that has sprouted from the ruins of the division of Korea and the Korean War has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.
In fact, the North Korean regime has established 3 new classes divided into 51 categories, and has created what is widely recognized as the most oppressive society in the world. Maybe Marx rests easier now that his portrait no longer adorns Kim Il-sung Square in Pyongyang; it was taken down before Kim Il-sung’s centenary celebrations in April. The North Korean regime has been extremely intentional at creating and enforcing social classes based on political loyalty and this system, known as songbun (성분), is key to understanding North Korean society as a whole and specifically and the system of oppression which the ruling elite uses to maintain political control. So a new report on Songbun by our colleagues at HRNK, Marked for Life, is a great addition to the literature on NK.
The report describes songbun as a state-directed system of discrimination based on hereditary classes determined by perceived loyalty to the regime. It decides your prospects in almost every area of life, including education, occupation, military service, Party membership, treatment by the criminal justice system, housing, medical treatment, marriage, and even food supply. The individual has no control over this system, their songbun being decided by their family line, making it analogous to discrimination along racial lines. The whole system can be described as a political apartheid, reminiscent of the racial apartheid in South Africa that attracted such international criticism until it ended with the election of Nelson Mandela.
CREATION OF SONGBUN
The songbun system was devised in the early years after the formation of North Korea out of a motivation to protect the Kim regime by isolating and controlling perceived internal political threats. It did this by categorizing every single North Korean resident according to how politically safe or risky they might be. The key factors considered were your ancestors’ socioeconomic background at the time of liberation (1945), their activities during the Korean War (1950-1953), and whether you had relatives in South Korea or China (being connected to the outside world is bad for your songbun).
North Koreans were split into three broad classes:
- Core (핵심), 28% of the population. Includes professional revolutionaries, descendants of ‘war heroes’ who died working or fighting for the North, peasants or those from peasant families.
- Wavering (동요), 45%. Includes people who had previously lived in South Korea or China, those with relatives who went to the South, families of small-scale merchants, intellectuals, practitioners of superstition, etc.
- Hostile (적대), 27%. Includes descendants of landlords, capitalists, religious people, political prisoners, those who had assisted South Korean forces during the Korean War, or were otherwise judged anti-Party or associated with external powers.
The regime keeps a file on every single person above the age of 17 (before that age your details were registered on your parent’s file), and an incredible amount of work goes into creating and regularly updating these records. The data is now managed using the software system “Faithful Servant 2.0.” This digitization makes it easier for authorities to access any citizen’s songbun file from any Ministry of Public Security computer terminal from provincial to county levels.
EFFECTS OF SONGBUN
Songbun is deeply entrenched in North Korean society and affects nearly all aspects of a North Korean’s life, including (see HRNK’s full report for further details):
Occupation:
In NK, you do not choose your job. The regime chooses it for you, and it is heavily influenced by your songbun. Simply put, if you have low songbun, you will be put into gruelling manual work, whereas if you have high songbun, you might expect a relatively cushy Party cadre position. There is no element of meritocracy here and ability does not factor in much, meaning that it is quite possible that more able workers are placed in less important roles while less able workers are given positions of responsibility. This failure to efficiently utilize their national talent-pool is yet another reason why North Korea’s state-controlled economy struggles so much.
Education:
Again, this is not meritocratic. If your parents have good songbun, then you are allowed to progress. Otherwise, no matter how hard you study, you will not advance academically. As you can imagine, this can cause resentment (although that resentment is sometimes aimed at the parents, not the regime). This system also ensures that “elites play together.” Those with good songbun go through the same schools and the same colleges, and they network within this pool for their future mutual benefit. Those with bad songbun are of course denied such opportunities. The importance of personal connections in North Korean society compounds the importance of songbun.
Family:
Knowing the importance of keeping a clean record in NK society, parents impress on their children the importance of not doing anything to step outside the Party line, as it would affect the whole family. The importance of songbun also means it is one of the most important factors to consider when finding a spouse. If you marry someone of lower songbun you and your children will lose out, so people tend to marry within their songbun level, as indicated by the occupation and status of their partner’s family. (Note that these phenomena are not unique to North Korea, as people tend to marry within their own social class in other countries too. What is unique in North Korea is how this is being played out within a class system which has been systematically created according to the interests of the ruling elite.)
Internal Exile:
For decades, the regime has systematically exiled tens to hundreds of thousands of low-songbun political undesirables to isolated and unfavourable mountainous areas in the northeast of North Korea. Here they have been forced into hard labour, subject to tighter controls, excluded from population centres, and effectively removed as a potential political threat. It could be argued that the regime has not only tried to cut off the outside world but is now increasingly cutting off Pyongyang from its outer provinces, leaving those who are judged as potential political threats isolated and with no way to demonstrate their frustration without risk of complete elimination.
Food:
Songbun has a huge effect on a North Korean citizen’s food supply. Particularly at times of scarcity, the distribution of food and resources has been concentrated to the higher songbun levels - Pyongyang and central regime institutions (Party, government and military). This was particularly noticeable during the famine of the 1990s and the chronic food shortages that have blighted the people ever since. When the state-economy collapsed and there were not enough provisions to go round, the regime stopped providing food to the politically undesirable northeast regions, so the famine hit those regions the hardest. It has been reported that as many as 30% of the population died in the worst affected regions, particularly North Hamgyeong Province. It should come as no surprise then that around 60% of North Korean refugees who have made it to South Korea are also from that province. An issue for another post is how this demonstrates the inextricable linkage between human rights and humanitarian / economic issues in North Korea. Understanding songbun should call us to question the wisdom of distinguishing between “economic migrants” and “political refugees” when it comes to this population.
Medical Care:
The public health system all but collapsed in the 1990s, but special treatment is still available for elites in Pyongyang. People of lower songbun cannot access these facilities, even if they have independent wealth, and the best they can hope for is to buy medicine on the black market.
In short, songbun institutionalizes the dominance of the ruling elite and their descendants over all other groups in society, and as this system has been implemented over several decades, the privileges of the core class have grown while the others suffered.The operation of this system is not at all transparent but people are generally aware of it, although they may not know details, including of their own songbun. Quite a few of the North Korean refugees that I have interviewed about their songbun have not been very sure about their own level. People of higher songbun are better aware of the system, and one gentleman that I interviewed jokingly half-boasted to me that his family was “totally red, the core of the core.” To him it was clear that he had good songbun because so many of his relatives held positions of responsibility within regime institutions, and some members of his family had also been granted considerable educational opportunities.
It is worth noting that while it is extremely difficult to improve your songbun, you can easily drop levels if you get in trouble through committing criminal or political offenses, or fail to cooperate with regime officials, or if a family member gets into such trouble. The implementation of songbun therefore creates considerable fear and forces people to obey the regime, and in reality it is an effective tool used by the regime to maintain control and power.
As we might expect, the changes inside North Korea over the last 15 years have affected the implementation of this system, albeit without being able to overturn it. The interaction between marketization and songbun (both mitigating and exacerbating effects), songbun’s effect on anti-regime sentiment, and the extent to which the songbun system can constrain change in North Korea will be covered in the next blog post…
SOKEEL J. PARK | Research & Policy Analyst
