Love and Dating ... in North Korea

This updated version of Love & Sex in North Korea was originally written by LiNK for Koreaboo.
According to historians who are really good at remembering when things happened in the olden days, sex and love existed before the Internet was even invented. Before 56K dial-up, phones, and even Tinder, humans found ways to interact completely offline and engage in sexual activity. In fact, biologists believe that the human proclivity for sex is universal and plays a major role in producing baby humans, thereby maintaining the human race’s existence. (Go humans!)
So could it be that in North Korea too, people have sex and fall in love and do romantic things with each other?
According to North Korean refugees that I’ve worked with, the answer is: Yes. North Koreans have sex too.

So, how do North Koreans do it?
First of all, the baseline to understand is that overall North Korean dating culture is pretty traditional and conservative. Think South Korea, but 50 years ago. One of the reasons for this is, well, North Korean society is quite conservative and patriarchal in general and North Korean media is super old-fashioned. In North Korean films you don’t see couples kissing or being physically affectionate with each other, so many North Koreans are just not used to PDA and wouldn’t dream of being too affectionate or kissing in public.
Nonetheless North Koreans do meet and date and fall in love like everywhere else. A lot of it starts in school (awww) and people also meet at dances or house parties. That’s right, when the parents are out of town young urban North Koreans will often invite a bunch of friends over and have a party. Once ‘the eyes have met’ the boy often has to do a lot of the pursuing. And guys, spare a thought for our brothers there: Only about 10% of North Koreans have a mobile phone. So for most, it has to be done the old fashioned way.
Either you have to pre-arrange to meet ‘10 trees away from the school gate at 7pm on Wednesday’ or you have to take the risk of going to their house. The danger, of course, is that you knock on the door and their mother answers, causing all that (traditional Asian) embarrassment. So a common trick is to knock and wait for someone to call out “Who is it?” If it’s the mother you say “I’ve come for Eun-kyung” (even though your girlfriend’s name is something else) and pretend you got the wrong house. If your girlfriend answers, then you can say, “It’s me! Come out!” Nicely done.

Finding a place to date isn’t so hard; people hang out in the park, or by the river, or around the market. But it’s when you need a bit more privacy that things get more difficult. The vast majority of young North Koreans live in their parents house until they get married (even more so than South Koreans) so there is no privacy at home. So when the relationship heats up, young couples will often go to the North Korean equivalent of a love motel, which is basically paying a middle-aged women to clear out of their own house for a few hours so the couple can get it on. A more risky space for a frisson might be a storage room with an unlocked door, or even a train toilet.
However, there’s a problem here...well, a few in fact. Sex education is almost non-existent in North Korea. And contraceptive pills and condoms can be hard to come by, too (you can’t just stop by the closest 24-hour convenience store). I have a friend who used to smuggle goods from China to sell in North Korea, and she says she saw a pregnancy test for the first time in 2007. She of course promptly smuggled some in to sell to North Korean women. This combination of factors unfortunately leads to a lot of unplanned pregnancies and risky abortions amongst unmarried women.
Like other aspects of North Korean culture, dating culture is not static. And as with other social changes, one of the major drivers is the influx of foreign media being smuggled in on DVDs and USB drives, and now even Micro-SD cards. In fact, one of the reasons South Korean dramas and films are so popular is because, in contrast to North Korean government-produced films, they show compelling human stories of love and relationships, and have addictive plotlines. If all you had access to was government propaganda your whole life and then suddenly you heard that your friends had access to this amazing new foreign stuff, you might risk watching it too.

In the first few viewings, these simple South Korean soaps can be revelatory: The PDA, the attitudes of the female characters, even the way they talk and dress. The love story in the Korean drama Winter Sonata, which is credited with starting the Korean Wave across Asia, is still remembered fondly by many North Korean refugees.
Similarly when My Sassy Girl was smuggled in many young women who watched it were driven to imitate not just Jeon Ji-hyun’s fashion and hairstyle, but also the confident and cool way in which her character treats her boyfriend. (And of course in the background of these films and dramas, North Korean viewers can’t help but notice that South Korea looks way richer than North Korea). These information changes are confounding economic changes in their effects on gender relations, as bottom-up marketization has raised the status of women as they play a key role in illegal and semi-legal entrepreneurial business activities.
Humans being humans, porn is also being smuggled into North Korea. And without getting too PG-13, it would be fair to assume that this also opens up and accelerates changes in behaviour between the sheets as well.
It’s worth noting that despite a big growth in flows of foreign media over the last 10 years it is still limited, and especially in the countryside and in the interior of the country away from the border with China, people have much less access (if at all). So there is huge regional variation in North Korea and dating culture will still be very traditional and conservative in the countryside, whilst changing rather quickly in Pyongyang and other major cities and border towns. In addition, young Pyongyangites also mostly have mobile phones now, meaning fewer nervous knocks on doors.

Because of the government’s ongoing restrictions on culture and extreme paranoia over foreign media, North Korea was late to the sexual revolution. But it is now happening, and it is no trivial matter. The emulation of dating culture learned through South Korean and other foreign media, particularly among young urban North Koreans, is contributing to increased sensitivity to foreign trends and a liberalization and modernization of culture and society from the bottom up. And in the long run, it’s this kind of social change that will help usher in a wider transformation and opening of North Korean society, to the benefit of the North Korean people and humanity as a whole.
--SOKEEL PARK - director of research and strategy
Meet Charles - A North Korean Living in the United States

Charles escaped from North Korea and made the dangerous journey through China without the help of a rescue network. We met Charles after he resettled in the United States and were able to connect him with Coding Dojo, a coding boot camp and Liberty in North Korea partner, that generously provides free programming education to North Koreans. We've become great friends with Charles and recently he was excited to share his story with you.
My name is Charles. I was born on October 1st, 1994. I grew up without the love of my parents because my father left us when I was five years old and my mother passed away six years later from starvation. For years, I had to figure out how to live alone. I begged for food from strangers on the street, battling starvation and freezing weather. One day my stepbrother came to find me and take me in. I lived with him for a while and when I was 14 years old he brought me to my father in China. Life was so much better in China and I remember thinking there would be no more starvation and no more begging for a place to sleep.
Yet nine months later, the Chinese police came to our house and arrested my family.
We begged the Chinese police to let us go but they wouldn’t listen. Instead, we were kept in a Chinese jail for two weeks. It was when I was sent back to North Korea after this two week period that I realized that no happiness existed any longer -- the happiness that I had felt had been only temporary. The North Korean government questioned me, abused me, and forced me to work as punishment even though I was only sixteen.
Each meal consisted of a single piece of corn.
After eight months, I was finally released. I was just skin and bones - I had almost starved to death.
Without any money, I knew I had to find work. I began working in a coal mine which allowed me to buy rice to eat. Work in the coal mine was very risky -- I saw people lose their arms and legs as they were smashed under the rocks. I was afraid and I couldn’t help thinking that I would soon lose an arm or a leg myself. After working in the mine for a year, I realized I couldn’t stay in North Korea any longer. I knew how long and hard escaping North Korea would be without money or food, and I understood that if I was caught I could be killed. But I wanted to take these risks instead of continue working at the coal mine. I knew I could leave - I just needed to be brave.
My journey began when I boarded a train to take me closer to the border of China and North Korea. I was riding illegally and though I managed to hide during most of the ride I was at one point caught by the train security without my birth certificate. They locked me in a room with plans to kick me off at the next stop. I felt every piece of hope inside of me break because I knew they would send me to jail. Then, as the train slowed, I realized that I might be able to escape through the window.
With my heart pounding in my throat I opened the window and jumped out.
Still, I had more to go. I walked for hours, illegally boarded a second train, and then, finally, I was at the border of China and North Korea.
I remember feeling excitement and happiness when I reached the border, but I also felt worry because I knew I had to cross the Tumen River. The land surrounding the river had constant security and if I was caught I would be shot. I hid in tall grass for six hours, waiting for darkness. Finally, I took a deep breath and stepped into the water. I was halfway across when the river picked up. I almost fell and in my fear I let out a scream before I could catch myself.
Suddenly, I felt a light on my head. A border guard screamed, “Come back here or we'll shoot you.”
I was terrified, and I thought I would never make it because the current kept pulling me under, but I just kept swimming. At last, I made it to the river’s shore.
My journey did not end when I got to China. I traveled by foot, van, bus, motorcycle, and boat. My shoes fell apart and my feet bruised and bled. I went for days without food and water and there were times when I wanted to give up. I cried many days until I couldn’t cry anymore because I was too dehydrated. When I made it to my father’s house, I expected him to welcome me, but he beat me and asked me why I had come to him. I saw that he did not want me. He asked me to leave and he sent me away with his first wife. Together, his wife and I escaped the eyes of many police officers and finally made it to Southeast Asia where I was safe. For months I stayed in a Korean embassy refugee camp and then an international refugee camp where I was finally helped to come to the United States.
In those months and years when I was struggling to survive, my dreams and hopes for a better life kept me going.
I told myself every day that I could make it better -- that one day, somehow, I would change my life, and I kept dreaming about this life. Eventually, I realized that I couldn’t just wait for this dream of a better life to come true -- I had to make it happen.
_____Charles has shared his incredible story at many events to help grow the movement of support for the North Korean people. We are honored to be able to work with him and we are grateful to you for making it all possible! Thank you.