Love and Dating ... in North Korea
This updated version of Love & Sex in North Korea was originally written by LiNK for Koreaboo.
According to historians who are really good at remembering when things happened in the olden days, sex and love existed before the Internet was even invented. Before 56K dial-up, phones, and even Tinder, humans found ways to interact completely offline and engage in sexual activity. In fact, biologists believe that the human proclivity for sex is universal and plays a major role in producing baby humans, thereby maintaining the human race’s existence. (Go humans!)
So could it be that in North Korea too, people have sex and fall in love and do romantic things with each other?
According to North Korean refugees that I’ve worked with, the answer is: Yes. North Koreans have sex too.
So, how do North Koreans do it?
First of all, the baseline to understand is that overall North Korean dating culture is pretty traditional and conservative. Think South Korea, but 50 years ago. One of the reasons for this is, well, North Korean society is quite conservative and patriarchal in general and North Korean media is super old-fashioned. In North Korean films you don’t see couples kissing or being physically affectionate with each other, so many North Koreans are just not used to PDA and wouldn’t dream of being too affectionate or kissing in public.
Nonetheless North Koreans do meet and date and fall in love like everywhere else. A lot of it starts in school (awww) and people also meet at dances or house parties. That’s right, when the parents are out of town young urban North Koreans will often invite a bunch of friends over and have a party. Once ‘the eyes have met’ the boy often has to do a lot of the pursuing. And guys, spare a thought for our brothers there: Only about 10% of North Koreans have a mobile phone. So for most, it has to be done the old fashioned way.
Either you have to pre-arrange to meet ‘10 trees away from the school gate at 7pm on Wednesday’ or you have to take the risk of going to their house. The danger, of course, is that you knock on the door and their mother answers, causing all that (traditional Asian) embarrassment. So a common trick is to knock and wait for someone to call out “Who is it?” If it’s the mother you say “I’ve come for Eun-kyung” (even though your girlfriend’s name is something else) and pretend you got the wrong house. If your girlfriend answers, then you can say, “It’s me! Come out!” Nicely done.
Finding a place to date isn’t so hard; people hang out in the park, or by the river, or around the market. But it’s when you need a bit more privacy that things get more difficult. The vast majority of young North Koreans live in their parents house until they get married (even more so than South Koreans) so there is no privacy at home. So when the relationship heats up, young couples will often go to the North Korean equivalent of a love motel, which is basically paying a middle-aged women to clear out of their own house for a few hours so the couple can get it on. A more risky space for a frisson might be a storage room with an unlocked door, or even a train toilet.
However, there’s a problem here...well, a few in fact. Sex education is almost non-existent in North Korea. And contraceptive pills and condoms can be hard to come by, too (you can’t just stop by the closest 24-hour convenience store). I have a friend who used to smuggle goods from China to sell in North Korea, and she says she saw a pregnancy test for the first time in 2007. She of course promptly smuggled some in to sell to North Korean women. This combination of factors unfortunately leads to a lot of unplanned pregnancies and risky abortions amongst unmarried women.
Like other aspects of North Korean culture, dating culture is not static. And as with other social changes, one of the major drivers is the influx of foreign media being smuggled in on DVDs and USB drives, and now even Micro-SD cards. In fact, one of the reasons South Korean dramas and films are so popular is because, in contrast to North Korean government-produced films, they show compelling human stories of love and relationships, and have addictive plotlines. If all you had access to was government propaganda your whole life and then suddenly you heard that your friends had access to this amazing new foreign stuff, you might risk watching it too.
In the first few viewings, these simple South Korean soaps can be revelatory: The PDA, the attitudes of the female characters, even the way they talk and dress. The love story in the Korean drama Winter Sonata, which is credited with starting the Korean Wave across Asia, is still remembered fondly by many North Korean refugees.
Similarly when My Sassy Girl was smuggled in many young women who watched it were driven to imitate not just Jeon Ji-hyun’s fashion and hairstyle, but also the confident and cool way in which her character treats her boyfriend. (And of course in the background of these films and dramas, North Korean viewers can’t help but notice that South Korea looks way richer than North Korea). These information changes are confounding economic changes in their effects on gender relations, as bottom-up marketization has raised the status of women as they play a key role in illegal and semi-legal entrepreneurial business activities.
Humans being humans, porn is also being smuggled into North Korea. And without getting too PG-13, it would be fair to assume that this also opens up and accelerates changes in behaviour between the sheets as well.
It’s worth noting that despite a big growth in flows of foreign media over the last 10 years it is still limited, and especially in the countryside and in the interior of the country away from the border with China, people have much less access (if at all). So there is huge regional variation in North Korea and dating culture will still be very traditional and conservative in the countryside, whilst changing rather quickly in Pyongyang and other major cities and border towns. In addition, young Pyongyangites also mostly have mobile phones now, meaning fewer nervous knocks on doors.
Because of the government’s ongoing restrictions on culture and extreme paranoia over foreign media, North Korea was late to the sexual revolution. But it is now happening, and it is no trivial matter. The emulation of dating culture learned through South Korean and other foreign media, particularly among young urban North Koreans, is contributing to increased sensitivity to foreign trends and a liberalization and modernization of culture and society from the bottom up. And in the long run, it’s this kind of social change that will help usher in a wider transformation and opening of North Korean society, to the benefit of the North Korean people and humanity as a whole.
--SOKEEL PARK - director of research and strategy
Creating home: An Interview with our U.S. Resettlement Assistance Manager
While the majority of the North Koreans who come through our rescue network wish to resettle in South Korea, a small group choose to come to the United States. Drawn by family, friends, and new opportunities, they resettle all across the country. Because resettlement to the U.S. comes with its own set of unique challenges—mainly the language barrier—we have programs specially designed to help North Koreans find their footing in their first few years. Our U.S. resettlement manager Kris explains the details of the resettlement process and her work with LiNK in more detail.
Describe a normal day at your job.
What’s cool about my job is that no work day is the same. From helping a North Korean register for school to purchasing bikes for a family (both are things I have done very recently), every day is different. I travel quite often to visit refugees and to meet with partner organizations. I also spend a lot of time researching government and community benefits, changes in immigration laws, and educational resources. I will say that the two services I provide almost every day are translation and interpretation.
What do you enjoy most about your job?
The North Korean friends we work with are pretty awesome. It really is my privilege to be able to work with such an amazing group of people. I get to help them but I also learn so much. My job never gets boring. They challenge me to do more and be better. My colleagues at LiNK are pretty cool, too. =)
What is the most difficult part about your job? What was most surprising about the work you do?
The number of North Korean refugees who have resettled in the US is pretty small so people tend to put them in one group and form generalized opinions about them. But what I learned over the years and what some people might find surprising is that each person is so unique in their backgrounds, family dynamics, worldviews, reasons for defection, life goals and dreams. It’s challenging to be able to assess and meet their differing needs and help them reach not only self-sufficiency but also the eventual self-actualization and fulfillment. But I’m proud of the individualized and flexible case management that we have been able to offer to the people we serve. As we expand our work, I hope we will continue to have capacity to offer individualized care.
What are some of the challenges that our North Korean friends face as they resettle here in the US?
There are so many. Most common ones would be language and cultural barriers. Access to transportation is a huge challenge because although many states offer driver’s license exams in Korean, there are some that don’t, so the refugees have to learn English first in order to take the driver’s license exam. Some of the more recent and regionally-specific challenges are lack of affordable housing and immediate employment opportunities.
What are some of the challenges in running a North Korean refugee post-resettlement program here in the United States?
The fact that the people we work with are scattered all over the country makes it difficult to do anything in-person. Geography has always been the biggest challenge for me because I’d love for us to be more accessible to the refugees and do more in-person programs with them. Most refugee agencies serve local communities because it’s difficult to be a direct service provider from afar. We have to be creative to stay connected to the people we serve. One good thing that the pandemic did was normalizing virtual communication, and we were able to successfully execute an entrepreneurship program and a mentorship program virtually during the pandemic.
What was one of your most memorable events in this role?
Not long after one of our clients died in a car accident, I flew out to see her minor children. I knew that no words would bring comfort to them at that point. I took them out to see a movie and we went to get our nails done. Of course, we got some boba afterwards. Then per their request, we went out to a hot pot restaurant for dinner, and there we ran into some people from their church. The people assured me that the children will be taken care of and the community will be there for them. I went out there to bring some comfort for the children, but instead, I was the one that was comforted more than anyone. It’s just one of those days that I’ll always remember.
What is something you wish the world knew about North Korea or the North Korean people?
Maybe I can just say something about the North Korean refugees, rather than the entire country of North Korea or the North Korean people inside the country. North Korean refugees, in their defection and resettlement process, have gone through so many unimaginable obstacles and have overcome them with such incredible resilience and determination. I believe that they have this amazing potential to overcome any barriers and to succeed in their new life. I hope the whole world understands this and welcomes the refugees with open arms.
