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Lunar New Year in North Korea | What is Seollal (설날)?

January 27, 2025

North Korea has several major holidays, the most prominent being centered around the birthdays of Kim Il-Sung and Kim Jong-il. But there are some holidays that predate the regime, and continue to be celebrated in both North Korea and South Korea.

Seollal (설날) is one of these traditionally significant days. Known more broadly as Lunar New Year, it marks the first day of the lunar calendar and is observed in many Asian cultures. While January 1st marks New Year’s Day on the Gregorian calendar used by many western countries, the exact date of Lunar New Year differs every year. It typically falls at the end of January or beginning of February, and is celebrated over a period of three days.

Seollal celebrations in Pyongyang (Photo: Uriminzokkiri)


Seollal in South Korea

In South Korea, Seollal is a time for families to gather and honor their ancestors. With people across the nation traveling back home, roads are packed and train, bus, and plane tickets are all booked months in advance. 

Long hours are spent preparing traditional foods like tteokguk (떡국), or rice cake soup, and jeon (전), a savory pancake-like dish usually made with green onions. The act of eating tteokguk symbolizes turning one year older in Korean, and is believed to bring good luck and health for the year ahead.

Food is also an important component of Charye (차례), a memorial service to honor one’s ancestors. Led by the family’s eldest son, an assortment of dishes are set out on a table as an expression of gratitude, and rites are performed for the last four generations of one’s ancestors.

Charye (Photo: John Doe, Korea Tourism Organization)



Another well known Seollal tradition is Sebae (세배). Younger members of the family, often while wearing traditional hanboks (한복), do a deep bow to their elders with the greeting “새해 복 많이 받으세요,” which translates to “May you receive good fortune and blessings in the new year.” In return, elders share words of wisdom and sebaetdon (세뱃돈), new year’s money in a colorful envelope.

The rest of the holiday is usually spent exchanging stories, reflecting on the past year, and playing Korean traditional games like Yutnori (윷놀이), which involves four wooden sticks that are tossed like dice to move tokens around a board.

Sebae in South Korea (Photo: Korea.net)


Seollal in North Korea

In North Korea, the celebration of Seollal is encouraged by the state to emphasize Korean folk traditions. Historical programs are broadcast on TV, and local authorities organize mandatory activities such as kite flying and spinning tops. North Koreans gather with loved ones over the highly anticipated three day rest from work.

But unlike in South Korea, January 1st is actually considered the more important holiday to celebrate the New Year. This is when North Koreans do Sebae. Instead of the South Korean greeting, it’s customary to say “새해를 축하합니다,” or “Congratulations on the new year.”

On New Year’s morning, it is compulsory for all North Koreans to visit statues or portraits of Kim Il-sung and Kim Jong-il. After that, respects must be paid to town leaders, particularly the person in charge of one’s unit, such as the company president or homeroom teacher. Finally, greetings are exchanged between in-laws and neighbors, and families gather for ancestral rites, sharing food, and other traditional festivities.

Another key difference between New Year’s celebrations in North and South Korea is that there is no widespread travel. The lack of freedom of movement inside the country means it is extremely difficult for North Koreans to go from one city to another for any reason. Any requested travel requires a specific stated purpose, proper identification, and documentation that must go through several levels of approval, including from the head of the neighborhood watch (inminban), local People’s Committee, local district office, and a relevant police officer. Permits for restricted areas, such as Pyongyang and the border regions, require more complex issuing processes.

Yet both New Year’s Day and Seollal in North Korea are still celebrations of life and community. Many North Korean refugees fondly remember the holiday, recalling not the state enforced displays of propaganda, but precious time spent with loved ones.

“I grew up with a lot of aunts and uncles and they all lived in the same area, so on Seollal…everyone would get together to make rice cakes, noodles, and dumplings. After making a lot of food, we’d play Yutnori and everyone would start squabbling. Then we’d find out everyone’s fortune. I miss it now.”

- Hannah, escaped from North Korea in 2015

Songpyeon (Photo: Getty Images Bank)



On Seollal, North Koreans don’t do a separate bow because they have already greeted the New Year. Depending on the region, North Koreans enjoy a variety of dishes like tteokguk (떡국), manduguk (만두국), dwejigukbap (돼지국밥), songpyeon (송편), nokdujijim (녹두지짐), and noodles.

“North Korea is a very communal society, so everyone gets together on Lunar New Year. The adults would play card games and Yutnori, we’d eat delicious food, and spend time together until the sun went down. I would wake up especially early to visit the homes of the neighborhood elders and they’d share the food they made with me… Later in the afternoon, I’d go to my homeroom teacher’s house with all my friends, and we’d play there until late in the evening.”

- Yulseong, escaped from North Korea in 2017

North Koreans celebrating (Photo: Eric Lafforgue)


All around the world, the New Year is a highly anticipated time of reflection, gratitude, and turning the page. It’s a universal experience, one that is shared with the North Korean people as well!

“Until I Escaped from North Korea, I Thought the Kim Family were Gods” – Bella’s Story

March 7, 2025

I was 10 years old when I escaped from North Korea.

Sometimes, when people hear this, they assume I don’t feel close to my North Korean identity because I left at such a young age. But I can clearly remember my childhood, my most impressionable years, shaped by the hands of the regime. 

Through songs and schooling, every aspect of my life was warped by indoctrination. In kindergarten, we learned heroic tales about Kim Il-sung and Kim Jong-il. National holidays were celebrated with special snacks distributed by the government. There were portraits of the Kims prominently displayed in our home, that I cleaned every morning to a wake-up song praising the regime.

I was filled with reverence and gratitude toward the Kim family. To me, they were like gods, and North Korea was my entire universe.

The area of Haesan-si, Yanggang-do where I lived was very cold. We frequently ran out of food to eat, and endured harsh winters with thin clothes and shoes that would fall apart as you wore them. But still, I never questioned the regime. It was the only life I had ever known, so I believed that’s all there was to the world.

The thought of leaving was unimaginable.

When my mother suggested I join her in China, where she had escaped three years prior, I called her a traitor. You betrayed the General. You should come back to North Korea right now–these harsh words came from the mouth of a 7-year-old, who had only ever known propaganda and control. I saw what I was taught to see, and said what I was told to say.

Eventually, my mother arranged for a broker to help me cross the border. My heart soared at the thought of seeing her again, but at the same time, it sank with a heavy weight. I felt guilty for betraying our dear leader. I was frightened by the thought of leaving my home.

I was also leaving behind my father. At 9 years old, I couldn’t have imagined that those moments together would be our last. I was wearing a new padded jacket and snow boots that my dad had bought just for the trip. He held me tight and told me I would be with my mom soon. I carry the memory with me now, just as I carried it with me when I crossed the frozen river at the border. In the dead of winter, my new life began in an unfamiliar country. 

We lived in China for six months before arriving in South Korea. During that time, I relearned and realized a lot of new things–like what it felt like to be full. Just being able to eat to my heart’s content brought me so much happiness. Being able to sing songs and watch cartoons and movies that weren’t about the Kim regime was fun and eye-opening.

Friendship and romance, heartbreak and hope–through the lenses of other people’s lives, I saw a world that wasn’t defined by loyalty to a regime. This was a world that was free. 

This was the world the North Korean government hadn’t wanted me to see, because I would have realized my life there was not normal.

Arriving in South Korea only made this more apparent. While other children had grown up dreaming of becoming presidents, celebrities, or scientists, I had dreamt of becoming a butterfly, so I could fly close to General Kim Jong-il. 

Childhood is when we learn how to see the world, but my view had been distorted by my homeland. At the same time, though, denying North Korea felt like denying myself and my family. I still loved where I came from, even if it hurt me. Reconciling the hurt with the hope helped me realize how to move forward.

Today, I’m pursuing a double major in Political Science & Diplomacy and North Korean Studies at Ewha Women’s University. My dream is to attend law school and help North Korean refugees who are facing legal challenges.

I love North Korea enough to want to change it, for current and future generations. For the children in North Korea now, who think the world starts and ends with the Kim regime. For the children like me, who have grown up and realized that there’s so much more to life, and we are the heroes of our own stories. 

I share my story today, asking for the support of people like you. Your attention and support are more powerful than any political regime. Share our stories with more people. Support organizations that are rescuing North Korean refugees and finding ways to send information back inside the country. Help us create a future where children born in North Korea can see and experience the world for themselves. 

Free from politics and propaganda, free to discover, and free to dream. There is no greater source of hope than the North Korean people themselves.

In freedom, a vast new world opened up to Bella, one that wasn’t defined by the regime. Each new experience helped her slowly unlearn a decade of propaganda, a process that was accelerated by movies and other forms of foreign media.

Inside North Korea, foreign media is just as powerful. LiNK’s Information Access Programs develop news strategies, technology, and content to send back into the country and empower the North Korean people, ultimately eroding the regime’s legitimacy and control. Help ensure this crucial work can continue.

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