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Lunar New Year in North Korea | What is Seollal (설날)?

January 27, 2025

North Korea has several major holidays, the most prominent being centered around the birthdays of Kim Il-Sung and Kim Jong-il. But there are some holidays that predate the regime, and continue to be celebrated in both North Korea and South Korea.

Seollal (설날) is one of these traditionally significant days. Known more broadly as Lunar New Year, it marks the first day of the lunar calendar and is observed in many Asian cultures. While January 1st marks New Year’s Day on the Gregorian calendar used by many western countries, the exact date of Lunar New Year differs every year. It typically falls at the end of January or beginning of February, and is celebrated over a period of three days.

Seollal celebrations in Pyongyang (Photo: Uriminzokkiri)


Seollal in South Korea

In South Korea, Seollal is a time for families to gather and honor their ancestors. With people across the nation traveling back home, roads are packed and train, bus, and plane tickets are all booked months in advance. 

Long hours are spent preparing traditional foods like tteokguk (떡국), or rice cake soup, and jeon (전), a savory pancake-like dish usually made with green onions. The act of eating tteokguk symbolizes turning one year older in Korean, and is believed to bring good luck and health for the year ahead.

Food is also an important component of Charye (차례), a memorial service to honor one’s ancestors. Led by the family’s eldest son, an assortment of dishes are set out on a table as an expression of gratitude, and rites are performed for the last four generations of one’s ancestors.

Charye (Photo: John Doe, Korea Tourism Organization)



Another well known Seollal tradition is Sebae (세배). Younger members of the family, often while wearing traditional hanboks (한복), do a deep bow to their elders with the greeting “새해 복 많이 받으세요,” which translates to “May you receive good fortune and blessings in the new year.” In return, elders share words of wisdom and sebaetdon (세뱃돈), new year’s money in a colorful envelope.

The rest of the holiday is usually spent exchanging stories, reflecting on the past year, and playing Korean traditional games like Yutnori (윷놀이), which involves four wooden sticks that are tossed like dice to move tokens around a board.

Sebae in South Korea (Photo: Korea.net)


Seollal in North Korea

In North Korea, the celebration of Seollal is encouraged by the state to emphasize Korean folk traditions. Historical programs are broadcast on TV, and local authorities organize mandatory activities such as kite flying and spinning tops. North Koreans gather with loved ones over the highly anticipated three day rest from work.

But unlike in South Korea, January 1st is actually considered the more important holiday to celebrate the New Year. This is when North Koreans do Sebae. Instead of the South Korean greeting, it’s customary to say “새해를 축하합니다,” or “Congratulations on the new year.”

On New Year’s morning, it is compulsory for all North Koreans to visit statues or portraits of Kim Il-sung and Kim Jong-il. After that, respects must be paid to town leaders, particularly the person in charge of one’s unit, such as the company president or homeroom teacher. Finally, greetings are exchanged between in-laws and neighbors, and families gather for ancestral rites, sharing food, and other traditional festivities.

Another key difference between New Year’s celebrations in North and South Korea is that there is no widespread travel. The lack of freedom of movement inside the country means it is extremely difficult for North Koreans to go from one city to another for any reason. Any requested travel requires a specific stated purpose, proper identification, and documentation that must go through several levels of approval, including from the head of the neighborhood watch (inminban), local People’s Committee, local district office, and a relevant police officer. Permits for restricted areas, such as Pyongyang and the border regions, require more complex issuing processes.

Yet both New Year’s Day and Seollal in North Korea are still celebrations of life and community. Many North Korean refugees fondly remember the holiday, recalling not the state enforced displays of propaganda, but precious time spent with loved ones.

“I grew up with a lot of aunts and uncles and they all lived in the same area, so on Seollal…everyone would get together to make rice cakes, noodles, and dumplings. After making a lot of food, we’d play Yutnori and everyone would start squabbling. Then we’d find out everyone’s fortune. I miss it now.”

- Hannah, escaped from North Korea in 2015

Songpyeon (Photo: Getty Images Bank)



On Seollal, North Koreans don’t do a separate bow because they have already greeted the New Year. Depending on the region, North Koreans enjoy a variety of dishes like tteokguk (떡국), manduguk (만두국), dwejigukbap (돼지국밥), songpyeon (송편), nokdujijim (녹두지짐), and noodles.

“North Korea is a very communal society, so everyone gets together on Lunar New Year. The adults would play card games and Yutnori, we’d eat delicious food, and spend time together until the sun went down. I would wake up especially early to visit the homes of the neighborhood elders and they’d share the food they made with me… Later in the afternoon, I’d go to my homeroom teacher’s house with all my friends, and we’d play there until late in the evening.”

- Yulseong, escaped from North Korea in 2017

North Koreans celebrating (Photo: Eric Lafforgue)


All around the world, the New Year is a highly anticipated time of reflection, gratitude, and turning the page. It’s a universal experience, one that is shared with the North Korean people as well!

North Korean Refugee Stories: Meet On Song

September 12, 2024
On Song 1

On Song lived a good childhood in an upper-class family, attending special schools reserved for people of her social class and nurturing dreams of becoming a doctor or scientist. After her parents shut those dreams down because they felt they were improper for a girl, she instead became an accountant and worked for a special division of the government for several years. However, once her father retired and his salary and benefits stopped, life immediately took a turn for the worse. It was difficult for her mother to adjust to their new economic situation, and she soon fell seriously ill and passed away.

On Song 2

Things only became more difficult for On Song from that point on. Shortly after her son was born, she got into an argument with her in-laws. They took her son from her and placed him with a foster family. When her marriage ended in a messy divorce, she was left jobless, homeless, and penniless. She finally tracked down her son and saw that he was doing well with his new family. She knew she couldn't provide the same quality of care given her situation, so she decided to leave him with them. It was at this point that she realized her future looked grim if she remained in North Korea. She made the dangerous escape across the border into China and was quickly sold as a bride. She ran away from her "husband" a year later. She did her best to hide from the Chinese authorities, but eventually one of her neighbors reported her and she was repatriated.

On Song 3

She was sent to a reeducation camp where she endured horrifying conditions. She said she saw fellow prisoners around her die every day. After she was released a year later, she managed to escape again to China and was rescued by LiNK. Now she looks forward to life in South Korea and is not worried about facing hardships there, having already seen the worst that life has to offer.

On Song 4

“I don't want my first step in South Korea to be too high, because I want to be able to move up one step by one step, learning the whole way. I believe that even though it's hard, I must go through it.”

On Song is safe today because people around the world stepped up to fund her rescue. Now, she has the freedom to pursue her ambitions and live life as she chooses. You can make a difference in the lives of more North Korean refugees like On Song by donating to our work.

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