North Korean Refugee Stories: Meet Yoon Suk
Yoon Suk has vivid, happy memories of growing up in North Korea. She was raised during a time when state-socialism was relatively functioning, and the government could provide basic necessities to its citizens. She remembers wearing beautiful nylon (a highly-sought after fabric back in the earlier days of North Korea) uniforms with bows and red, patent-leather shoes to school. She also had a passion for the arts and performed frequently on stage. But as she grew older, the shine in her shoes began to fade and the hunger in her belly began to grow.
After the collapse of the Soviet Union, North Korea lost crucial sources of subsidized trade and aid and the North Korean economy crashed. It was during this time that Yoon Suk got married, but what should have been a happy time in her life ended up being far from it. The regime’s mismanaged agricultural and environmental policies were confounded by harsh weather, plunging the country into a severe famine that lasted for years. Yoon Suk and her husband struggled to survive on the meager rations they received—and they were not alone. During this period, an estimated one million people died from starvation, while many of those who survived suffered immensely.
Yoon Suk, knowing that she had to do something to keep her family alive during the most difficult years of the “Arduous March,” turned to the jangmadang—small, illegal markets where people sold and traded anything they could for food. Yoon Suk was like many North Korean women in this new reality, abandoning her traditional role for market activities. Unfortunately, running her modest merchant business was more challenging than she had anticipated and she struggled to keep it afloat. As the situation grew worse, she discontinued her business and looked for other ways to support her family, which had grown by two with the birth of her sons. It was during this time that she learned that life might be better in booming China.
As recently as three decades ago, Chinese people were on average poorer than their North Korean neighbors. But China’s economic reforms have produced wealth and opportunities that are the envy of nearly all North Koreans today. Since North Korea’s economic collapse, which lead to unprecedented cross-border movement and inflows of Chinese goods and media, North Koreans have gained a painful awareness of just how far their formerly impoverished Chinese neighbors have come.
But it’s extremely risky for North Koreans to escape their country. The North Korean regime makes it illegal to leave without explicit permission and if Yoon Suk was caught trying to escape, or caught in China and sent back, she would be punished severely. Yet, the opportunity was too great to pass up and she fled for the first time in the mid-2000s.
Once she arrived, alone in a foreign country where she didn’t speak the language, Yoon Suk was sold to a Chinese man as his bride. China’s lack of marriageable women, particularly in rural areas of the northeast, creates high demand for female North Korean refugees like Yoon Suk. Without legal status and no protection from the authorities, these women are often kidnapped by sex traffickers and sold, sometimes for as little as $200.
Even though she was now living with a Chinese man, Yoon Suk still wasn’t safe from the watchful eye of the Chinese authorities. North Korean refugees’ well-founded fear of persecution if repatriated means that they should be protected under international refugee law. However, the Chinese government labels them as “economic migrants,” so they can forcibly send them back, as per their agreement with the North Korean regime. Yoon Suk was caught by Chinese police not even a month after arriving and was forcibly repatriated back to North Korea. There, the authorities sent her to a prison camp, where she was abused, beaten, and starved.
After all she had gone through, Yoon Suk was still undeterred from finding freedom outside of North Korea. She escaped again to China shortly after her release from the prison camp. She was sold off three times by traffickers, again under the pretense that she was going to be given work. With the last husband, she had her beautiful daughter.
Yoon Suk wanted to give her daughter a better life, and knew that would not be possible in China. Without the proper documentation, her daughter would have difficulty even going to school and would be denied the opportunities available to other Chinese children. Yoon Suk and her daughter escaped China together through Liberty in North Korea’s network and are now on their way to safety in South Korea.
Yoon Suk is excited for the life and opportunities that lie ahead of her. She’s a talented cook and wants to explore the option of obtaining a culinary certificate in South Korea. She also has high hopes for her daughter, who loves art just like her mother did as a young girl, and wants to enroll her in dance and painting lessons. Yoon Suk’s greatest wish is to reunite with her two adult sons someday. She often dreams about appearing on TV to send a message to her sons, showing them she’s alive and well.
Thank you for helping supply the funds for Yoon Suk’s rescue. Your efforts have changed her life and have provided the opportunity for her to enjoy her new LIBERTY.
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The Most Dangerous Contraband in North Korea Isn’t a Weapon. It’s a Wish.
By: Jihyun Kang
Growing up in North Korea, Jihyun took inspiration from the smuggled South Korean dramas she watched to create her own unique clothing. After reaching freedom in 2010, she has continued to pursue her interests in fashion and culture as a catalyst for change. She runs several business ventures, practices fine art under the name “Da Gyeol,” and works with the Ministry of Unification as an advisor. She’s pursuing her Masters in Entrepreneurship, Dept. of Future Science & Technology Business, at Korea University.
I grew up in North Korea, and at fifteen, I encountered a Westerner for the first time at the top of Mount Paektu. He stood over 190 centimeters tall with a thick beard, wearing ripped jeans and a frayed T-shirt. In North Korea, worn-out clothing was a symbol of deprivation. Yet my father whispered, "He is wearing that for style." With that single remark, the worldview I had been taught, began, the first time, to crack. And I thought: I want to dress like that, too.
Fashion is more than clothing. It is the moment when individual desire moves faster than collective command. People follow taste before ideology, and express themselves through what they wear long before any political declaration.
A state can enforce a dress code, but it cannot manufacture desire. That is why North Korea's fear of blue jeans was not irrational—it was the regime recognizing, however dimly, that something it could not control was already growing.
Clayton Christensen, a professor at Harvard Business School, argued that transformation always begins at the margins—in forms so crude and insignificant that those in power dismiss them entirely. Christensen built his theory around corporations, but the logic applies to any system that holds a monopoly over its people, including a state. North Korea's regime was so focused on maintaining ideological control at the centre that it ignored what was happening at the bottom.
That bottom was the jangmadang—the spontaneous, bottom-up market ecosystem created by ordinary people to survive after the collapse of North Korea's state-led distribution system. When that system imploded during the Arduous March—a famine in the mid-1990s that killed hundreds of thousands—people built informal markets out of sheer necessity: not revolution, not ideology, but survival. Yet by 2018, a CSIS study found 436 officially recognized markets operating across the country. What began as a desperate improvisation had quietly become the infrastructure keeping North Koreans alive.
These markets did not merely sell food. They became conduits for Chinese clothing, USB drives loaded with South Korean dramas, and glimpses of a world no one had taught them existed. When a system ignores what people actually want, the market finds the gap.
The act of choosing—what to eat, what to wear, what to watch—may seem trivial. But a person who has tasted choice cannot fully return to obedience.
The jangmadang was the first place where North Koreans learned they could survive without the state. That desire did not stay underground—it surfaced. People began wearing jeans, dyeing their hair, and pulling on T-shirts printed with foreign letters. The regime could no longer ignore it. Authorities branded jeans and Western fashion as 'anti-socialist infiltrations' and deployed street patrols. Teenagers caught in these sweeps were sent to re-education camps; in severe cases, their names and home addresses were read aloud on state broadcasts as public shaming (Radio Free Asia).
In 2024, state-run Korean Central Television went so far as to blur the jeans worn by British TV presenter Alan Titchmarsh during a broadcast. The ruling party's official newspaper, the Rodong Sinmun, warned that a country could 'become vulnerable and eventually collapse like a damp wall' if it failed to preserve its own way of life (Newsweek, May 2021).
Regulations cannot extinguish human desire; they only raise the price of the forbidden. This is the inflection point Christensen identified: by the time an incumbent recognizes the threat, it is already too late.
To date, more than 34,000 North Koreans have resettled in South Korea (South Korean Ministry of Unification, 2024). At the start of each of those journeys, there was something like my pair of jeans—not ideology, but desire; not a declaration, but a taste; not revolution, but the market.
No government in history has ever successfully suppressed the human impulse to trade, to choose, to want more. Not the Soviet Union. Not Cuba. Not Mao's China. North Korea will not be the exception.
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Jihyun is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
