Love and Dating ... in North Korea
This updated version of Love & Sex in North Korea was originally written by LiNK for Koreaboo.
According to historians who are really good at remembering when things happened in the olden days, sex and love existed before the Internet was even invented. Before 56K dial-up, phones, and even Tinder, humans found ways to interact completely offline and engage in sexual activity. In fact, biologists believe that the human proclivity for sex is universal and plays a major role in producing baby humans, thereby maintaining the human race’s existence. (Go humans!)
So could it be that in North Korea too, people have sex and fall in love and do romantic things with each other?
According to North Korean refugees that I’ve worked with, the answer is: Yes. North Koreans have sex too.
So, how do North Koreans do it?
First of all, the baseline to understand is that overall North Korean dating culture is pretty traditional and conservative. Think South Korea, but 50 years ago. One of the reasons for this is, well, North Korean society is quite conservative and patriarchal in general and North Korean media is super old-fashioned. In North Korean films you don’t see couples kissing or being physically affectionate with each other, so many North Koreans are just not used to PDA and wouldn’t dream of being too affectionate or kissing in public.
Nonetheless North Koreans do meet and date and fall in love like everywhere else. A lot of it starts in school (awww) and people also meet at dances or house parties. That’s right, when the parents are out of town young urban North Koreans will often invite a bunch of friends over and have a party. Once ‘the eyes have met’ the boy often has to do a lot of the pursuing. And guys, spare a thought for our brothers there: Only about 10% of North Koreans have a mobile phone. So for most, it has to be done the old fashioned way.
Either you have to pre-arrange to meet ‘10 trees away from the school gate at 7pm on Wednesday’ or you have to take the risk of going to their house. The danger, of course, is that you knock on the door and their mother answers, causing all that (traditional Asian) embarrassment. So a common trick is to knock and wait for someone to call out “Who is it?” If it’s the mother you say “I’ve come for Eun-kyung” (even though your girlfriend’s name is something else) and pretend you got the wrong house. If your girlfriend answers, then you can say, “It’s me! Come out!” Nicely done.
Finding a place to date isn’t so hard; people hang out in the park, or by the river, or around the market. But it’s when you need a bit more privacy that things get more difficult. The vast majority of young North Koreans live in their parents house until they get married (even more so than South Koreans) so there is no privacy at home. So when the relationship heats up, young couples will often go to the North Korean equivalent of a love motel, which is basically paying a middle-aged women to clear out of their own house for a few hours so the couple can get it on. A more risky space for a frisson might be a storage room with an unlocked door, or even a train toilet.
However, there’s a problem here...well, a few in fact. Sex education is almost non-existent in North Korea. And contraceptive pills and condoms can be hard to come by, too (you can’t just stop by the closest 24-hour convenience store). I have a friend who used to smuggle goods from China to sell in North Korea, and she says she saw a pregnancy test for the first time in 2007. She of course promptly smuggled some in to sell to North Korean women. This combination of factors unfortunately leads to a lot of unplanned pregnancies and risky abortions amongst unmarried women.
Like other aspects of North Korean culture, dating culture is not static. And as with other social changes, one of the major drivers is the influx of foreign media being smuggled in on DVDs and USB drives, and now even Micro-SD cards. In fact, one of the reasons South Korean dramas and films are so popular is because, in contrast to North Korean government-produced films, they show compelling human stories of love and relationships, and have addictive plotlines. If all you had access to was government propaganda your whole life and then suddenly you heard that your friends had access to this amazing new foreign stuff, you might risk watching it too.
In the first few viewings, these simple South Korean soaps can be revelatory: The PDA, the attitudes of the female characters, even the way they talk and dress. The love story in the Korean drama Winter Sonata, which is credited with starting the Korean Wave across Asia, is still remembered fondly by many North Korean refugees.
Similarly when My Sassy Girl was smuggled in many young women who watched it were driven to imitate not just Jeon Ji-hyun’s fashion and hairstyle, but also the confident and cool way in which her character treats her boyfriend. (And of course in the background of these films and dramas, North Korean viewers can’t help but notice that South Korea looks way richer than North Korea). These information changes are confounding economic changes in their effects on gender relations, as bottom-up marketization has raised the status of women as they play a key role in illegal and semi-legal entrepreneurial business activities.
Humans being humans, porn is also being smuggled into North Korea. And without getting too PG-13, it would be fair to assume that this also opens up and accelerates changes in behaviour between the sheets as well.
It’s worth noting that despite a big growth in flows of foreign media over the last 10 years it is still limited, and especially in the countryside and in the interior of the country away from the border with China, people have much less access (if at all). So there is huge regional variation in North Korea and dating culture will still be very traditional and conservative in the countryside, whilst changing rather quickly in Pyongyang and other major cities and border towns. In addition, young Pyongyangites also mostly have mobile phones now, meaning fewer nervous knocks on doors.
Because of the government’s ongoing restrictions on culture and extreme paranoia over foreign media, North Korea was late to the sexual revolution. But it is now happening, and it is no trivial matter. The emulation of dating culture learned through South Korean and other foreign media, particularly among young urban North Koreans, is contributing to increased sensitivity to foreign trends and a liberalization and modernization of culture and society from the bottom up. And in the long run, it’s this kind of social change that will help usher in a wider transformation and opening of North Korean society, to the benefit of the North Korean people and humanity as a whole.
--SOKEEL PARK - director of research and strategy
Webcomic: Escape From North Korea
By: Ju Ok Jeon
This webtoon, created by North Korean escapee Ju Ok Jeon, reflects the real risks many North Koreans face when fleeing their home in search of safety, dignity, and the chance to live freely.
About the Artist
Ju Ok Jeon is a North Korean defector who escaped in 2013. Having lived under the Kim Jong Un regime in an oppressed land, she conveys—through webtoons and comics—how precious the values of freedom and dignity truly are, with both sincerity and storytelling power.
Support Ju Ok’s work: @unistudio_juok
From Artist to Activist
As a kid in North Korea, Ju Ok was famous at school for one thing—drawing portraits of people passing gas. Her classmates flocked to her, asking to be drawn in exchange for snacks and even small amounts of money. Nothing made Ju Ok happier than to see people’s faces light up with a big smile, and to laugh together over her creations.
But things came to a halt when a teacher pulled her aside for “disrupting the school environment” with her “unrevolutionary” drawings. Ju Ok’s art supplies were confiscated, and she was warned that her parents could be punished for failing to educate their children.
“I vowed to never draw again because my simple drawings could bring harm to my family. But no matter how hard I studied or worked, opportunities were limited because my family belonged to the labor class. After a relative defected, my social classification [songbun] fell, leaving me destined for a life of forced labor. Realizing there was no hope or future, I decided to escape.”
In freedom, Ju Ok found that there was a lack of public understanding and empathy about North Korean human rights. A few years ago, her husband, who is also an artist, encouraged her to try drawing again.
“After being severely scolded as a child, I hated anything related to drawing. But when my husband told me I have talent, I got chills—thinking, ‘Did I actually used to like this?’
Through illustration, I want to share the reality of North Korea I experienced, my journey toward freedom, and my resettlement in a free society—so the world can hear the voices of those who still long for freedom inside North Korea.”
Ju Ok hopes her art will reach more people and increase support for this issue. In 2025, she participated in the LiNK English Speech Program to hone her storytelling and English speaking abilities.
“The North Korean issue is not only a domestic matter on the Korean Peninsula but also a complex international issue. That is why it is vital to raise awareness globally—and for North Korean defectors to share their stories directly in English. LiNK’s program has played an important role in helping me move toward my life goals.”
Reimagining North Korea’s Future
Liberty in North Korea helps North Koreans reach freedom and reach their full potential through programs that build their capacity to succeed and lead change. With the right support and tools, they’re sharing their stories, utilizing their talents, and building their careers with unwavering purpose—to create a future where every North Korean person can live free and full lives.
Invest in the next generation of North Korean advocates, storytellers, changemakers, and entrepreneurs, like Ju Ok.
