Love and Dating ... in North Korea
This updated version of Love & Sex in North Korea was originally written by LiNK for Koreaboo.
According to historians who are really good at remembering when things happened in the olden days, sex and love existed before the Internet was even invented. Before 56K dial-up, phones, and even Tinder, humans found ways to interact completely offline and engage in sexual activity. In fact, biologists believe that the human proclivity for sex is universal and plays a major role in producing baby humans, thereby maintaining the human race’s existence. (Go humans!)
So could it be that in North Korea too, people have sex and fall in love and do romantic things with each other?
According to North Korean refugees that I’ve worked with, the answer is: Yes. North Koreans have sex too.
So, how do North Koreans do it?
First of all, the baseline to understand is that overall North Korean dating culture is pretty traditional and conservative. Think South Korea, but 50 years ago. One of the reasons for this is, well, North Korean society is quite conservative and patriarchal in general and North Korean media is super old-fashioned. In North Korean films you don’t see couples kissing or being physically affectionate with each other, so many North Koreans are just not used to PDA and wouldn’t dream of being too affectionate or kissing in public.
Nonetheless North Koreans do meet and date and fall in love like everywhere else. A lot of it starts in school (awww) and people also meet at dances or house parties. That’s right, when the parents are out of town young urban North Koreans will often invite a bunch of friends over and have a party. Once ‘the eyes have met’ the boy often has to do a lot of the pursuing. And guys, spare a thought for our brothers there: Only about 10% of North Koreans have a mobile phone. So for most, it has to be done the old fashioned way.
Either you have to pre-arrange to meet ‘10 trees away from the school gate at 7pm on Wednesday’ or you have to take the risk of going to their house. The danger, of course, is that you knock on the door and their mother answers, causing all that (traditional Asian) embarrassment. So a common trick is to knock and wait for someone to call out “Who is it?” If it’s the mother you say “I’ve come for Eun-kyung” (even though your girlfriend’s name is something else) and pretend you got the wrong house. If your girlfriend answers, then you can say, “It’s me! Come out!” Nicely done.
Finding a place to date isn’t so hard; people hang out in the park, or by the river, or around the market. But it’s when you need a bit more privacy that things get more difficult. The vast majority of young North Koreans live in their parents house until they get married (even more so than South Koreans) so there is no privacy at home. So when the relationship heats up, young couples will often go to the North Korean equivalent of a love motel, which is basically paying a middle-aged women to clear out of their own house for a few hours so the couple can get it on. A more risky space for a frisson might be a storage room with an unlocked door, or even a train toilet.
However, there’s a problem here...well, a few in fact. Sex education is almost non-existent in North Korea. And contraceptive pills and condoms can be hard to come by, too (you can’t just stop by the closest 24-hour convenience store). I have a friend who used to smuggle goods from China to sell in North Korea, and she says she saw a pregnancy test for the first time in 2007. She of course promptly smuggled some in to sell to North Korean women. This combination of factors unfortunately leads to a lot of unplanned pregnancies and risky abortions amongst unmarried women.
Like other aspects of North Korean culture, dating culture is not static. And as with other social changes, one of the major drivers is the influx of foreign media being smuggled in on DVDs and USB drives, and now even Micro-SD cards. In fact, one of the reasons South Korean dramas and films are so popular is because, in contrast to North Korean government-produced films, they show compelling human stories of love and relationships, and have addictive plotlines. If all you had access to was government propaganda your whole life and then suddenly you heard that your friends had access to this amazing new foreign stuff, you might risk watching it too.
In the first few viewings, these simple South Korean soaps can be revelatory: The PDA, the attitudes of the female characters, even the way they talk and dress. The love story in the Korean drama Winter Sonata, which is credited with starting the Korean Wave across Asia, is still remembered fondly by many North Korean refugees.
Similarly when My Sassy Girl was smuggled in many young women who watched it were driven to imitate not just Jeon Ji-hyun’s fashion and hairstyle, but also the confident and cool way in which her character treats her boyfriend. (And of course in the background of these films and dramas, North Korean viewers can’t help but notice that South Korea looks way richer than North Korea). These information changes are confounding economic changes in their effects on gender relations, as bottom-up marketization has raised the status of women as they play a key role in illegal and semi-legal entrepreneurial business activities.
Humans being humans, porn is also being smuggled into North Korea. And without getting too PG-13, it would be fair to assume that this also opens up and accelerates changes in behaviour between the sheets as well.
It’s worth noting that despite a big growth in flows of foreign media over the last 10 years it is still limited, and especially in the countryside and in the interior of the country away from the border with China, people have much less access (if at all). So there is huge regional variation in North Korea and dating culture will still be very traditional and conservative in the countryside, whilst changing rather quickly in Pyongyang and other major cities and border towns. In addition, young Pyongyangites also mostly have mobile phones now, meaning fewer nervous knocks on doors.
Because of the government’s ongoing restrictions on culture and extreme paranoia over foreign media, North Korea was late to the sexual revolution. But it is now happening, and it is no trivial matter. The emulation of dating culture learned through South Korean and other foreign media, particularly among young urban North Koreans, is contributing to increased sensitivity to foreign trends and a liberalization and modernization of culture and society from the bottom up. And in the long run, it’s this kind of social change that will help usher in a wider transformation and opening of North Korean society, to the benefit of the North Korean people and humanity as a whole.
--SOKEEL PARK - director of research and strategy
Lost Stories from North Korea — A Life With No Exit
By Jane
Jane is a participant of LiNK’s Intensive English Program (LIEP), designed to build the capacity of North Korean English speakers at the intermediate level. In partnership with the British Council, LIEP aims to cultivate participants’ communication and critical thinking skills in English. LIEP is complementary to our broader LiNK English Language Program (LELP), which supports speakers of all proficiency levels.
When I was young, we lived in the countryside. Like the other kids, I had to help my mom with farming. It was hard work. From spring to fall, everything was difficult. Carrying a heavy load on my back, climbing up the mountain, my hands covered in blisters from using farming tools—I would often return home late, completely exhausted.
Our field was located at the top of a high mountain. From there, I could look down and see the Amnok River flowing, with a railway track stretching beside it. One spring day when I was around 13, I was resting at the top of the mountain, looking down at the train passing by below.
Watching it move slowly like a caterpillar, I thought to myself, "I want to get on that train and go somewhere far away." That was the first time I dreamed of escaping. We were living in a prison with no exit, no hope.
Eventually, I managed to escape from that life in that prison. But my mother must have continued climbing that mountain and working in that field for many more years. Perhaps, during her moments of rest, she would look down at the river and the railroad. Perhaps, she thought about me, who had left for a place far away.
Now, I am living well in South Korea, as a mother of one myself. I carry dreams and hope in my heart. But not everyone has been as fortunate as I have in finding a way out.
I have a friend, a North Korean defector now living in the United States, who once shared a story that moved me to tears. A few years ago, she fled North Korea with her two young daughters and eventually made her way to America. She attempted to reach South Korea twice. The first time, she set out with her daughters, ages seven and eleven. They wandered for days through the vast Baekdudaegan mountains. When their water ran out, she dug into the earth with her bare hands, squeezing out a few drops to moisten their mouths.
Along the way, they came across the bodies of two people, sitting with their backs leaning against each other in the middle of a field. From their clothes, she could tell they were North Koreans, their bodies already beginning to decompose. Fearing that she and her daughters might meet the same fate, she decided to turn back and return to North Korea.
As I listened to her story, I couldn’t hold back my tears. Who were those two souls lost in the mountains? Where had they been trying to go? How long had they wandered? They might have been so exhausted that after sitting back to back, they couldn’t get up again. What thoughts filled their minds in their final moments?
That’s why I want to be a writer—to share these stories with the world.
For the people in North Korea who still dream of breaking free from a life with no exit, and for the nameless souls who never made it to freedom.
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Opportunities like LiNK’s Intensive English Program (LIEP) are helping North Koreans find their voice, reach their goals, and lead change on this issue. Your support can help us continue to make an impact in the lives of North Korean refugees, like Jane.
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