The DMZ and North Korea
What Is the DMZ?
The Korean Demilitarized Zone (DMZ) is a strip of land running across the Korean Peninsula that serves as a buffer zone between North Korea and South Korea. The DMZ is a de facto border barrier and divides the Korean Peninsula approximately in half. It roughly follows latitude 38°N (the 38th parallel), the original demarcation line between North Korea and South Korea at the end of World War II. The Demilitarized Zone incorporates territory on both sides of the cease-fire line as it existed at the end of the Korean War (1950-1953), and was created by pulling back the respective forces 1.2 miles along each side of the line.
Upon the creation of the Democratic People's Republic of Korea (DPRK, also known as North Korea) and the Republic of Korea (ROK, or South Korea) in 1948, the DMZ became a de facto international border and one of the tensest fronts in the Cold War. The DMZ is about 160 miles long and approximately 2.5 miles wide. The truce that ended hostilities was signed here in 1953, but, as an official peace treaty was never agreed to, the two sides have still officially been at war for over sixty years. There are no troops in the DMZ itself, although both sides of the 2.5-mile strip of land separating the Koreas are the most heavily armed in the world.
A Brief History of the DMZ
Even as North Korea and South Korea marched together in a show of political solidarity at the opening ceremony of the 2018 Winter Olympic Games in Pyeongchang, and a newly combined Korean women's hockey team competed as one nation, there remains one unmistakable reminder of the chasm between the two nations. The DMZ was established in 1953 as part of the Korean Armistice Agreement between the United Nations, North Korea, and China to end the Korean War. In essence, it is a line in the sand that extends the entire 160-mile length of the Korean Peninsula, passing just about 50 miles from the Olympic village in Pyeongchang.
The 38th parallel north was the original boundary between the United States and the Soviet Union’s briefly held administration areas of Korea at the end of World War II. Both the North and South remained dependent on their sponsor states from 1948 to the outbreak of the Korean War. This conflict, which claimed over three million lives and divided the Korean Peninsula along ideological lines, started on June 25th, 1950, with a full-front DPRK invasion across the 38th parallel, and ended in 1953 after international intervention pushed the front of the war back to near the 38th parallel.
The Armistice Agreement for the Restoration of the South Korean State was signed on July 27th, 1953, and resulted in the creation of the DMZ as each side agreed to move their troops 1.2 miles back from the front line, establishing a 2.5-mile wide buffer zone. The Military Demarcation Line (DML) goes through the center of the DMZ and indicates where the front was when the agreement was signed. Owing to this theoretical stalemate and genuine hostility between North and South Korea, large numbers of troops are still stationed along both sides of the buffer zone. Each side holds constant guard against potential aggression from the other side, even 68 years after its establishment. The armistice agreement clearly explains the number of military personnel and what kind of weapons are allowed in the DMZ.
DMZ as a Cultural Site
Borders are usually geopolitical boundaries that mark the legal limits of a nation's sovereignty, and are often of interest to tourists for the meeting of cultures that occur therein, rather than for their divisive functions. The DMZ acts as a unique cultural site for the two Koreas, and this is seen as an attraction for tourists to the region. They recognize borderlands as symbolic cultural landscapes loaded with iconic sites and attractions that reflect the public memory. This memory is often focused on the past, ongoing wars, or territorial conflicts that have formed the border.
Tourism can act as a force of peace, a mechanism that promotes empathy and supports reconciliation processes between nations. In addition to fostering cultural exchange, research suggests that countries with open and sustainable tourism industries enjoy higher levels of peace, economic prosperity, and resilience. However, the highly regulated movement of Korean nationals on both sides of the DMZ usually limits the peace-building opportunities that are traditionally associated with an exchange of culture. This strict control of the border along with the careful curation of museums and war memorials has allowed each side to write its own version of history.
In the area, there are three small conference buildings administered by the United Nations in the Joint Security Area, all painted the international organization's signature blue, while North Korea controls three others. On the North side, a building called Panmon Hall looms, while on the South stands Freedom House, which hosts Red Cross and visitor activities. The Freedom House was intended to be a meeting area for separated families from both countries, but the North declined, fearing that its citizens might defect.
The Security Status at the DMZ
The border between North and South Korea is one of the most heavily guarded stretches of land in the world. The DMZ, littered with scores of mines and barbed-wire fences, is nightmarishly difficult to cross, except the Joint Security Area (JSA). JSA is a special buffer zone inside what is known as the "truce village" of Panmunjom, about 35 miles north of Seoul. Every year, hundreds of thousands of people usually visit the JSA for a chance to see North Korean soldiers standing at attention just dozens of feet away and to officially step into North Korean territory inside a United Nations administered conference room that literally straddles the military border.
A visit there feels like a military theater, with the stern warnings from the South Korean soldiers under United Nations (UN) command not to make gestures at their counterparts. Since demarcation, the DMZ has had numerous cases of incidents and incursions by both sides, although the North Korean government typically never acknowledges direct responsibility for any of these incidents. This can be a highly risky place if mutual respect is not maintained from both sides.
Human Rights and Repression in North Korea
North Korea is one of the world's most repressive states. The government restricts all civil and political liberties for its citizens, including freedom of expression, assembly, association, and religion. It prohibits all organized political opposition, independent media, civil society, and trade unions. The government routinely uses arbitrary arrest and punishment of crimes, torture in custody, forced labor, and executions to maintain fear and control across the country. Besides the DMZ, North Korea is a highly controlled country where human rights are ignored.
The international community has continued to press the North Korean government to expand its engagement with United Nations human rights mechanisms, including action on findings of the UN Commission of Inquiry (COI). The COI report shows that the country has committed crimes against humanity including extermination, murder, enslavement, imprisonment, rape, sexual violence, forced abortion, and other heinous crimes. The citizens of North Korea require a lot of help and support from the international community in order to attain a better life.
The North Korean people face a brutal and repressive government that isolates them from the world and denies their most basic human rights, but you can help to create change. At Liberty in North Korea (LiNK), we help North Korean refugees escape through a 3,000-mile secret rescue route and empower North Koreans who have reached freedom to be changemakers, advocates, and leaders on this issue. You can help make a difference in the lives of North Korean citizens by learning more about our organization, raising funds, advocating for the people of North Korea, starting a rescue team, or making a donation today!
Women in North Korea: At the Forefront of Social and Political Change
By Lindsey Miller
Lindsey Miller is a musical director, award-winning composer, author, and photographer originally from Glasgow, Scotland. From 2017-2019, she lived in Pyongyang, North Korea, while accompanying her husband on a diplomatic posting. For Women’s History Month, she shares a rare glimpse into the experiences of North Korean women, who are finding ways to live life on their own terms despite the circumstances.
Her name is Min Jeong*.
She’s bright, funny and has a dry and cutting sense of humour that rivals that of any professional stand-up comedian. The kind that makes you worry for the heckler in the front row.
‘Why do you keep singing? You’re terrible at singing!’ she says with a straight face to the regular punters at The Beer House, a bar in Pyongyang, before taking their glass and kindly refilling it. ‘And don’t wear those shoes, they’re ugly.’ The other punters burst out laughing while Min Jeong allows a slight silly smile to make its way across the corner of her mouth. That’s the thing about Min Jeong, she has a magnetic and honest energy about her. It was refreshing in a place where simple honesty and truthfulness felt so packed down.
Min Jeong and I spent a fair bit of time together over the two years I lived in Pyongyang. I would go to the bar mainly to just talk to her and spend time with her. She was interesting. She loved hair accessories and jewellery – an increasingly common way for North Korean women to explore self-expression. I’d show her photographs of me and tell her about my different outfits while she’d rate them. I didn’t fare very well in her opinion. I often gave her my wedding or engagement ring to try on and she’d pose with them, comparing them to other things she’d seen foreigners wear. She’d tell me about the cosmetics that she liked to wear and make herself.
One of her favourite things was a face mask which I remember involving eggs. I never tried it but she swore by it, telling me how important it was to look after my skin and reminding me that there was nothing more important than my health. Min Jeong was very bright and regularly bounced between speaking in Korean, fluent English and often Mandarin. She loved animals and we spent a lot of time looking at photographs of dogs on our phones.
Min Jeong was in her early thirties and unmarried. She’d twirl her half-tied-back beautiful shiny black hair in her fingers while telling me about how much her parents were desperate for her to ‘find a boy’. She wasn’t interested and she didn’t have much time given that she only had one day ‘off’ a week which would have been taken up in part by state-enforced self-criticism sessions among other things. Having gone on many dates, the outcomes of which she summarised with a simple wrinkled nose, she seemed to be quite content being single. It was an attitude which I was surprised to learn was shared by a couple of Pyongyang female urban elite whom I met; women who spoke openly about their lack of desire to have children, who wanted to pursue a career. This directly contradicted my understanding of North Korean women’s experiences.
But I forgot that the experience of women is diverse and North Korea is no exception.
It’s very easy to think that North Korea isn’t changing but that is not the case. To say that there have been no social changes in the country would be insulting to the creativity, tenacity and drive of the North Korean people, particularly women who continue to be a major driving force of change. Driven by necessity following the devastating famine in the 90s, ordinary women had to become more economically independent in order to survive. While North Korean men were chained to jobs in faceless party offices, women had the time to create their own economic opportunities which could feed their families and keep them alive. Even now, in spite of living in a country gripped by widespread and pervasive human rights abuses including the most extreme forms of sexual and gender-based violence, women are often the breadwinners, women are the ones driving the private markets, women are the ones winning back more agency over their own lives and futures.
I only had to go to Tongil Market to see it for myself. Every vendor standing behind every one of the stalls laid out in long rows across the indoor market hall was a woman. Every staff member taking payments from the vendors for selling in the venue was a woman. The people counting the money in the cash exchange office were women. The people unloading sacks of vegetables and meat were women. Most of the customers were women.
Through having no choice but to fight to survive, North Korean women have driven changes that few could have predicted would last.
I sit at the bar and Min Jeong passes me a cup of black tea. She starts to scroll through her phone and goes back into her own world. I think about what is going through her mind and all the things she is experiencing but cannot talk about. I think about the millions of other North Korean women with names, voices and stories to tell; who we, on the outside of North Korea, will never get to meet. I think about the world who will never get to meet this generous, kind, extraordinary woman in front of me - my friend.
Min Jeong lifts her head and looks at me,
‘You really shouldn’t wear those shoes, Lindsey. They’re awful.’ She waits a moment and that same slight silly smile starts to creep across the corner of her mouth. ‘I’m kidding. They’re only a little better than yesterday’s.’
Lindsey Miller shares more extraordinary photos and stories from North Korea in her debut book, “North Korea: Like Nowhere Else," a testament to the hidden humanity and dynamism of the people. She also joined LiNK for a virtual Q&A in 2021 and continues to be a friend and advocate for this issue!
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*Name has been changed to protect the privacy and safety of the individual
