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The Red Box: Misunderstandings and Stereotypes about North Koreans

For North Korean refugees, resettling in a new society comes with many challenges. One of these challenges is overcoming the stereotypes about North Korea and the North Korean people.

In the latest episode of The Red Box, our North Korean friends and 2019 LiNK Advocacy Fellows talk about the struggle of of facing stereotypes after resettling in South Korea.

Watch as Jeongyol, Joy, Dasom, and Ilhyeok answer your questions in The Red Box Series!

Read the transcript of this episode below!

All: Welcome to the Red Box!

Jeongyol: 

Are there any misunderstandings about the North Korean people that make you feel uncomfortable?

Ilhyeok: Misunderstandings?

Joy: When I first came to South Korea, was working part-time at a convenience store. I was still very young and had a very heavy North Korean accent.

In South Korea, when a customer enters the part-time employees don't really greet them. But I used to greet the customers standing and say "Welcome!" so people would ask me where I'm from.

I'd tell them that I'm from North Korea. They'd say "oh really?" After they get their stuff and put them on the counter, they'd asked me if I ever had jjajangmyun or pork in North Korea? They'd ask me these types of questions. Some people ask because  they don't know but sometimes they ask questions that insinuate that we were all so poor in North Korea. Not everyone in North Korea is like that. There's people who live well too

Jeongyol: If someone asked me that, I’d tell them I might've lived a wealthier life there [in North Korea].

Joy: So those types of questions made me feel a little uncomfortable.

Jeongyol: A lot of people think like that.


Dasom: People think that all North Koreans are poor, ignorant, and uneducated. People have told me that even though I must have starved and lived poorly in North Korea, I don't look the part.


Maybe some people did or didn't have enough food to eat. There are poor people and there are rich people too. Every country is the same — it’s the same in South Korea too. There are rich, poor, and homeless people in South Korea too. I don't think it's right to judge someone like that. It made me feel very uncomfortable


Jeongyol: When I was in high school, there was a soccer match between North Korea and South Korea. But all of a sudden they asked me which team I'm cheering for. So I was startled by the question.

Should I say I'm cheering for North Korea or South Korea? What's my identity?

Even though I'm living in South Korea as a South Korean citizen, they didn't recognize the fact that I'm also South Korean. That we were the same people.

So at the time I answered, "I'm not cheering for either team. I don't care who wins. I’m just watching the game for fun.” It went over smoothly but afterward I kept thinking about it. But now that I think about it…It wasn't my choice to be born in North Korea.

Dasom: Right

Jeongyol: I could've been born in the U.S. but somehow I was born in North Korea.


Anyone could've been born in North Korea.

It's not anyone's fault. So from that moment on, I became confident. I am just who I am.


Ilhyeok: I have this older friend from China. During holidays like in January, he'd always ask me if I am visiting my hometown. Whenever he asks me that question, I want to be able to tell him that I'm am going [home] but I can't because I can't go back so I just don’t answer him. When he asked me if I'm going home, I just wished that I could return home one day.


It's heartbreaking not being able to go home.


During Chuseok and New Year's Day, those two holidays are when I miss home the most.

Joy: One uncomfortable question for me was when I was in school or met people was when they asked me why there's no riot or uprising in North Korea. Sometimes people ask because they really don't know but sometimes they insinuate that we're cowards.


And with that viewpoint, they ask why we won't revolt against the government. I try to explain but they still insist and say, ”But you guys still should have done something.” That makes me a little sad.


In North Korea, there's a system of monitoring each other. So if one person says something bad, they'd get reported right away and taken.

Jeongyol: In South Korea there were a lot of civil riots so they ask why we didn't do anything in North Korea.

Joy: But it's a very different situation.

Jeongyol: The system doesn't allow it.

Dasom: 

What also made me uncomfortable was if I did something wrong, people would blame it because I'm North Korean.


They say things like, “It's because she's North Korean.” That made me upset. Other people say bad things and make mistakes too. But because of one mistake they say all North Koreans are like that and that I wouldn't know things or be able to do things because I'm from North Korea.


I hated hearing that so I wouldn't tell anyone that I was from North Korea.

Spring in My Homeland, North Korea: A Glimpse of Reunification in 2045

June 9, 2026

By: Eunsook Jang

Eunsook Jang holds a bachelor’s degree in Political Science from Korea University and a master’s degree in International Development from Brandeis University. A Fulbright Scholar and LiNK US Scholarship grantee, she is currently a research intern at the Hudson Institute, where her work focuses on post-conflict recovery, economic development, and human development. Her recent publications include “Slipping through the Cracks in South Korea: The Uncertain Futures for the Children of North Korean Defectors” with the Migration Policy Institute, and “Why Strengthening RFA Is a Strategic Imperative for US Policy on North Korea” in The Diplomat.

[Photo by Shane Kell via Pexels] 

In the spring of 2045, on a flight from Incheon to Pyongyang, Emma's hands tremble. Her husband Sam reaches over and, steadily, holds them without a word. She turns to the window and stares into the pale clouds below the wing. 

“I’ve waited 30 years for this day,” she whispers. “But now that I’m here… it doesn’t feel real. I hope this isn’t a dream.”

“Maybe it’s both,” Sam replies. “The dream became real.” 

She closes her eyes. In 2015, at just fifteen years old, she crossed the frozen Yalu River in a dark March morning, leaving without saying a proper goodbye to her mother. That guilt, its intensity, has never faded, not even after thirty years. It simply learns to live quietly beside her. 

“Will Mom recognize me?” she asks. “We parted when I was fifteen. I’m forty-five now.” 

“She will,” Sam answers. “How could a mother not recognize her daughter?”

Emma says nothing. Will I... be able to recognize her? She does not say it aloud this time. 

An announcement comes through the cabin speakers: "This is the first return flight for North Korean defectors to their hometowns. We know how much you have endured. We will carry you safely home."

It is a rare moment of comfort from a South Korean voice. Moments later, the plane lifts into the sky. 

An hour later, the plane lands in Pyongyang. Emma weeps quietly, overwhelmed by the thought that across so short a distance, lives in the South and the North had been so utterly, irreconcilably different. For thirty years, she had not been able to cross it, that gap, so small. 

From Pyongyang, the journey to Hyesan continues by bus. As the skyline of Pyongyang passes past the window, its taller buildings, its broad avenues, Emma allows herself the fragile hope: perhaps Hyesan has developed too. 

After five hours on the road, the bus arrives at Hyesan Station. The apartments and the lay of the land are almost entirely unchanged from when she had left thirty years earlier, as if time had refused to move, as if it had been waiting for her. Emma found herself hoping the same might be true of her mother.

A thirty minutes' walk from the station: that is where her mother's house is. 

As if drawn by a magnet, her feet start moving on their own. 

Sam asks if they are going the right way. Without hesitation, "Yes," Emma replies. "I used to walk this road every day as a child. It’s still in my body." 

He points to a bus queue down the street. "There's a bus queue over there. Want to take it part of the way?" She shakes her head gently. "If you don't mind, I'd like to walk." "Then we’ll walk," he replies without hesitation. Emma feels another surge of gratitude, grips on his arm and follows her memory home. 

Since Emma left her hometown in 2015, the North Korean regime has conducted ten more nuclear tests as of 2045. And yet the face of this neighborhood has not changed by a single detail. The freedom and human rights that should have been the people's return on those tests have been vaporized into the air. 

They arrive at a fork in the road. To the left, an alley leads toward the house. A familiar-looking house comes into view, enclosed by a wooden fence. She stops and stands motionless. It is the house, it is her house.

Several minutes pass. Then the door opens. Emma feels her breath catch. For a second, she forgets how to move. 

After thirty years, she is here.

This is what the micropolitics of reunification looks like. Grand narratives, speeches, and legal texts may provide its official language, but its lived realities lie in moments, in feelings, like this: a mother and daughter recognizing each other after thirty years apart.  

Author’s note: I dedicate this piece to my father in South Korea, who has never once wavered in encouraging my studies, as if realizing through me the freedom to pursue the dreams that were taken from him. And to my mother, who remains in North Korea: This piece is my proof that your daughter has not turned away from your suffering, but is working, in her own small way, to fight against it. I hope to see you, even if only in my dreams tonight. I love and miss you beyond my expression.

Eunsook is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.

We believe the North Korean people can achieve their liberty in our lifetime

Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.

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