Humans of North Korea: This is freedom
I got foreign media from my dad. He was a member of the Korean Workers Party and many of his friends were security agents. They confiscated a lot of foreign media and gave it to my dad and he would bring it home.
Some of my most vivid memories are getting together with my friends at someone’s house, shutting off all the lights, and secretly watching South Korean dramas. It was exhilarating. If you heard anything outside, you’d get startled and think,
“Did they come to arrest us? Are we going to jail now?” It was thrilling doing things we knew we shouldn’t do.
Everything portrayed in the South Korean dramas was so clean and everyone seemed so wealthy. I used to think “Wow, there is such a world out there.” We were taught that South Korea was a poor country but I wondered, “Why can’t we live like that?”
I wanted to wear clothes from the dramas but I couldn’t find them anywhere. We used to get a lot of used clothes from the market down by the harbor. You either find used clothes or fabric and have a tailor make the outfit for you. After three or four days of wearing a new style, everyone would be wearing the same thing because it looked so cool.
My designs were very popular. If I started wearing something new, there was always someone who would wear similarly styled clothes because the number of South Korean dramas that inspired us was so limited. Girls would ask me where I got my clothes and if I wanted to exchange outfits. Bartering was very common and sometimes they’d offer their more expensive clothes in exchange for mine.
But you had to look out for the Inspection Unit. If they caught you wearing jeans and a hoodie, they’d cut the bottom of the jeans with scissors. My sister and brother were older than me so their friends were sometimes in the Inspection Unit. If I knew the person, I would just tell them, “I’ll go change right now” or “I’ll give you these jeans but please don’t cut the bottoms off” and I would go get it back from them later.
The regime doesn’t want people wearing those kinds of clothes. I think it’s because things like jeans symbolize freedom. North Korean society is so restricted that if they allowed jeans there would be no end to what people would want to wear.
Even now in South Korea, every time I put on a pair of jeans I think, “This is freedom.”
- Jihyun Kang escaped North Korea in 2009. She now works in the fashion industry in Seoul.
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North Korean Defector Economist: How We Analyze North Korea Needs to Change
By: Maria Stella
Maria is a PhD student at the Department of Economics at Korea University, specializing in theoretical economics. Her primary area of interest is developing theoretical models of the North Korean economy. She’s been a participant of the LiNK’s English Language Program since 2022.
When I think about my past, I often feel a great sense of loss and sorrow for the people I left behind in North Korea. As a PhD student studying North Korean economics here in South Korea, I feel a strong desire to use my research to help improve the lives of North Korean people. In many ways, helping those I left behind also gives meaning to my own journey.
Whenever I watch the news or read academic papers on North Korea, I feel saddened by the way North Korean people are discussed and represented. Over time, I have come to believe that the way we analyze North Korea needs to change.
I believe there is a fundamental limitation in existing research on the North Korean economy, as much of it has traditional socialist planned economy analysis. Earlier studies have suggested that North Korea would either collapse or undergo a system transition as other socialist countries have done. However, after the breakdown of the Public Distribution System (PDS) in the mid-1990s and the emergence of the shadow economy (including through the Jangmadang—illegal markets), these approaches began to reveal their limitations.
As a result, the North Korean economy came to be understood not as a simple planned economy, but as a mixed economy in which state control and market activities coexist. However, these studies do not sufficiently explain why the North Korean regime allows marketization to persist at a certain level instead of completely suppressing it.
In order to explain the interaction between the government and ordinary North Korean citizens, who are the primary actors in Jangmadang activities, I divide the North Korean system into three groups: the regime, the elites, and ordinary citizens.
In particular, elites are important economic actors because they function as intermediaries between the regime and the people. My argument is that this phenomenon can be better understood by analyzing how these three groups strategically interact with one another.
These three groups pursue their interests in different ways, and their goals also differ significantly. The leadership wants to continue dynastic rule and ensure stable succession, the elite seek to secure their positions and avoid political risks such as purges, and ordinary citizens primarily seek survival and improved living conditions.
The interests of these three groups sometimes conflict with one another and sometimes align. In my opinion, these three groups in North Korea are currently remaining in a state of equilibrium.
This equilibrium means that these three groups can achieve their maximum interests under the current conditions in North Korea. Precisely because of this equilibrium, North Korea has been able to maintain both regime stability and limited marketization simultaneously.
That is why I believe we must identify what kind of shocks could cause this equilibrium to collapse. If such a change were to occur, it could become a new turning point for North Korea.
A new turning point for North Korea could lead the country toward a new political and economic order. The important thing is that we must identify what kinds of shocks could trigger such a transformation.
I hope for a North Korea that has changed—a place where its people can live freely. For me, North Korea is not just a state; it is my hometown, where I was born and raised, and where my family still lives. This is precisely why I am committed to a different approach to the North Korean issue—because my only goal is to see genuine change in North Korea, and I truly want to help bring about that change.
I want my article to inspire you to see something different the next time you watch the news or media coverage about North Korea. The next time you come across a piece of media about North Korea, I hope you take a moment to think about the real North Korean people. And perhaps you may also reflect on this article and consider what kinds of shocks could transform the current equilibrium of North Korea.
I hope you will join me on this journey.
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Maria is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
