Women’s History Month | Korean Freedom Fighter Yu Gwan-sun
March 1st marks the beginning of Women’s History Month, an opportunity to celebrate the contributions women have made to culture and society through the ages.
For Koreans, it’s also the anniversary of the March 1st Movement, or Sam-il (3-1) Undong. On this day in 1919, Koreans across the peninsula took a stand against Japanese colonial occupation. As peaceful protesters called for independence, an unlikely leader and activist emerged in 16 year old Yu Gwan-sun. As we honor her bravery as a symbol of Korea’s collective fight for freedom, we’re reminded of the North Korean women who are still fighting for free and full lives today.

The Korean Independence Movement
The Sam-il movement began with a declaration of independence issued by thirty-three Korean cultural and religious leaders - many of whom were young adults. In the face of great risk, they laid out a Korean vision of equality, internationalism, human happiness and world peace that is still relevant today. These daring words galvanized the nation, and peaceful protests erupted across the country over the coming weeks, with peasants, tradespeople, housewives, and scholars marching alongside one another. An estimated 2 million Koreans participated in these first public displays of resistance, fostering a sense of national unity; an awareness that each individual was not alone in their desire for freedom.
Ordinary Korean women played a crucial role in the grassroots movement. While traditional Confucian culture and Japanese education policy relegated women to the domestic sphere, they emerged as leaders in the demonstrations following March 1st. Along with freedom for their country, they sought social awakening and an improvement in the status of women.

Canadian journalist Frederick Arthur Mckenzie, who was working as a correspondent in Korea at the time, witnessed the historic culture shift. In his book, Korea’s Fight for Freedom, he recalls how “Female students were most active in Seoul. For instance, most of the people arrested in the morning of the 5th of March were girl students.”
Freedom Fighter Yu Gwan-sun
Yu Gwan-sun was one such student, a brilliant 16-year-old girl who attended Ewha Hakdang. There, she witnessed the beginnings of the Sam-il Movement and took part in the initial protests in Seoul. Yu and her classmates were detained by Japanese authorities, but missionaries from their school were able to negotiate their release.

Following March 1st, schools were shut down in an attempt to stop students and activists from coordinating further protests. Yu returned to her hometown of Cheonan, but her conviction for a free Korea did not waver. She smuggled a copy of the declaration of independence and went from village to village, spreading word about the Sam-il Movement. On March 31st, Yu climbed to the top of Mount Maebong and lit a beacon fire, signaling to protestors that the time had come to make their stand.
The next day, 3,000 people gathered at Aunae marketplace in Cheonan shouting “Mansei!” and “Long live Korean independence!” Yu distributed homemade taegukgi, or Korean national flags, while rallying the villagers. When Japanese military police arrived to shut down the protest, they fired into the crowd and killed 19 people, including Yu’s parents.

The Sam-il Movement was eventually suppressed by Japanese authorities in mid-April. According to The Bloody History of the Korean Independence Movement by Park Eun-sik, there were an estimated 7,500 deaths, 16,000 injuries, and 46,000 arrests.
Yu Gwan-sun was arrested and convicted of sedition. She was sent to Seodaemun Prison but even then, she did not give up the fight for freedom. While incarcerated, she famously wrote:
“Even if my fingernails are torn out, my nose and ears are ripped apart, and my legs and arms are crushed, this physical pain does not compare to the pain of losing my nation. My only remorse is not being able to do more than dedicating my life to my country.”
On the one year anniversary of the Sam-il Movement, Yu organized a large-scale protest with her fellow inmates. They were brutally beaten and tortured for their defiance, and she was
transferred to an isolated underground cell. On September 28th, 1920, at the age of 17, Yu died from the injuries she suffered.

Yu never experienced a free Korea, yet she audaciously fought to see a different future in her lifetime. Twenty-five years after her passing, in August of 1945, Korea finally gained its independence from colonialism, but at the same time was split into North and South Korea. Today, Yu is remembered as Korea’s “Joan of Arc,” and the Sam-il Movement is celebrated annually as a national holiday in South Korea.
North Korea’s Fight For Freedom
As we honor the bravery of Yu Gwan-sun and other women in history, we’re also reminded of the millions of North Koreans still fighting for free and full lives. They’re engaging in everyday acts of resistance and transforming their country from the ground-up.
In North Korea, women are also the ones driving crucial engines of change. Grassroots market activity at the Jangmadang is primarily driven by women, shifting economic power away from the regime and into the hands of the people. Women are smuggling goods across the border, testing the limits of self-expression through fashion and beauty, and becoming breadwinners for their families. From outside of the country, resettled North Korean women are accelerating change as activists and entrepreneurs, sending money and information back home.
While North Korean women still face many obstacles and human rights abuses, they’re challenging the status quo and striving towards freedom.

Liberty in North Korea
LiNK is helping North Korean refugees to reach freedom, begin new lives, and become agents of change on this issue. We’re so excited and grateful to announce that 8 North Korean women have recently reached freedom through LiNK’s rescue routes!
During the three years of heightened surveillance and lockdowns in China, our field team has worked tirelessly to establish new routes and expand our network. We’re excited to finally gain momentum in this area of our rescue work!

Like Yu Gwan-sun, these North Korean women never gave up in their pursuit of freedom. Many of them had crossed the North Korean border into China years ago, but were unable to complete the journey during the pandemic. Now they’ll be able to take full authorship of their lives.
“I tried multiple times to escape China but ended up getting caught and spending time in a Chinese prison. When I left home this time, I knew it would be my last attempt to reach freedom. If I failed, I had planned to drink pesticide and kill myself - if I were caught it would do so much harm to my family in China and even in North Korea. This time with the help of LiNK, I successfully made it to safety. I threw away the pesticide after the journey. I risked my life to come here, and I will live in freedom to the fullest.”
- Yi Hyun, reached freedom through LiNK’s networks in 2023
Thank you for making this possible with your steadfast support, especially through a tumultuous past few years. North Koreans have not given up, and they will not until they achieve their freedom. We can stand with them as they change history.
Fundraise or donate to help rescue more North Korean refugees today!
Lunar New Year in North Korea | What is Seollal (설날)?
North Korea has several major holidays, the most prominent being centered around the birthdays of Kim Il-Sung and Kim Jong-il. But there are some holidays that predate the regime, and continue to be celebrated in both North Korea and South Korea.
Seollal (설날) is one of these traditionally significant days. Known more broadly as Lunar New Year, it marks the first day of the lunar calendar and is observed in many Asian cultures. While January 1st marks New Year’s Day on the Gregorian calendar used by many western countries, the exact date of Lunar New Year differs every year. It typically falls at the end of January or beginning of February, and is celebrated over a period of three days.

Seollal in South Korea
In South Korea, Seollal is a time for families to gather and honor their ancestors. With people across the nation traveling back home, roads are packed and train, bus, and plane tickets are all booked months in advance.
Long hours are spent preparing traditional foods like tteokguk (떡국), or rice cake soup, and jeon (전), a savory pancake-like dish usually made with green onions. The act of eating tteokguk symbolizes turning one year older in Korean, and is believed to bring good luck and health for the year ahead.
Food is also an important component of Charye (차례), a memorial service to honor one’s ancestors. Led by the family’s eldest son, an assortment of dishes are set out on a table as an expression of gratitude, and rites are performed for the last four generations of one’s ancestors.

Another well known Seollal tradition is Sebae (세배). Younger members of the family, often while wearing traditional hanboks (한복), do a deep bow to their elders with the greeting “새해 복 많이 받으세요,” which translates to “May you receive good fortune and blessings in the new year.” In return, elders share words of wisdom and sebaetdon (세뱃돈), new year’s money in a colorful envelope.
The rest of the holiday is usually spent exchanging stories, reflecting on the past year, and playing Korean traditional games like Yutnori (윷놀이), which involves four wooden sticks that are tossed like dice to move tokens around a board.

Seollal in North Korea
In North Korea, the celebration of Seollal is encouraged by the state to emphasize Korean folk traditions. Historical programs are broadcast on TV, and local authorities organize mandatory activities such as kite flying and spinning tops. North Koreans gather with loved ones over the highly anticipated three day rest from work.
But unlike in South Korea, January 1st is actually considered the more important holiday to celebrate the New Year. This is when North Koreans do Sebae. Instead of the South Korean greeting, it’s customary to say “새해를 축하합니다,” or “Congratulations on the new year.”
On New Year’s morning, it is compulsory for all North Koreans to visit statues or portraits of Kim Il-sung and Kim Jong-il. After that, respects must be paid to town leaders, particularly the person in charge of one’s unit, such as the company president or homeroom teacher. Finally, greetings are exchanged between in-laws and neighbors, and families gather for ancestral rites, sharing food, and other traditional festivities.
Another key difference between New Year’s celebrations in North and South Korea is that there is no widespread travel. The lack of freedom of movement inside the country means it is extremely difficult for North Koreans to go from one city to another for any reason. Any requested travel requires a specific stated purpose, proper identification, and documentation that must go through several levels of approval, including from the head of the neighborhood watch (inminban), local People’s Committee, local district office, and a relevant police officer. Permits for restricted areas, such as Pyongyang and the border regions, require more complex issuing processes.
Yet both New Year’s Day and Seollal in North Korea are still celebrations of life and community. Many North Korean refugees fondly remember the holiday, recalling not the state enforced displays of propaganda, but precious time spent with loved ones.
“I grew up with a lot of aunts and uncles and they all lived in the same area, so on Seollal…everyone would get together to make rice cakes, noodles, and dumplings. After making a lot of food, we’d play Yutnori and everyone would start squabbling. Then we’d find out everyone’s fortune. I miss it now.”
- Hannah, escaped from North Korea in 2015

On Seollal, North Koreans don’t do a separate bow because they have already greeted the New Year. Depending on the region, North Koreans enjoy a variety of dishes like tteokguk (떡국), manduguk (만두국), dwejigukbap (돼지국밥), songpyeon (송편), nokdujijim (녹두지짐), and noodles.
“North Korea is a very communal society, so everyone gets together on Lunar New Year. The adults would play card games and Yutnori, we’d eat delicious food, and spend time together until the sun went down. I would wake up especially early to visit the homes of the neighborhood elders and they’d share the food they made with me… Later in the afternoon, I’d go to my homeroom teacher’s house with all my friends, and we’d play there until late in the evening.”
- Yulseong, escaped from North Korea in 2017

All around the world, the New Year is a highly anticipated time of reflection, gratitude, and turning the page. It’s a universal experience, one that is shared with the North Korean people as well!