The Making of 'I Am Sun Mu' – an Interview with Director Adam Sjoberg
Filmmaker and photographer Adam Sjoberg has been working for the last two and a half years on a new documentary about our friend and renowned resettled North Korean artist Sun Mu. The film, titled I Am Sun Mu, follows Sun Mu as he prepares a new exhibition. We have known Adam for a while—he directed Danny From North Korea—but he is also known for previous works such as Shake the Dust and many other internationally-recognized films.
Check out our interview below with Adam on his most recent documentary.
When did you begin working on I Am Sun Mu?
Justin Wheeler introduced me to Sun Mu in January of 2013. We had dinner and discussed the possibility of doing a documentary about his life and work. Because Sun Mu can’t show his face and has to go to great lengths to protect his identity, he was understandably careful about getting involved in a feature film about his life. However, because of the long-term relationship he’s built with LiNK, and my approach to filmmaking, he decided it was a good partnership. I’m super thankful that he said yes. A year after we initially met, he was invited to China to show his work in a solo exhibition. This was an unprecedented event for a North Korean artist—and a bold decision on the part of the curator. I decided this was a perfect opportunity to film him and use the exhibit as a narrative arc with which to tell the rest of his story.
What was your favorite part of the process?
The whole filming process has been a joy to work on. I loved some of the quieter moments of filming it when it would just be Sun Mu and me in his studio. He would be painting or working away on a piece, and I would just be a “fly on the wall” filming. That collaborative effort was really inspiring. I’ve also loved working with a team of creatives that are so talented. Mariana Blanco, our editor, has been crucial to getting the film completed. Ryan Wehner has been making some beautiful animations of Sun Mu’s work that really help bring Sun Mu’s back-story to life. And composer Joel P. West has been working on a unique and beautiful thematic score to round out the film. I love working as a team with people that inspire me.
What are some cool things you learned while you filmed?
There has been so many things that I’ve learned. I already had a basic knowledge of the history of the Korean peninsula, but I’ve learned even more about it—as well as the nuances of the Kim’s rule and influence on every portion of North Korean life. Hearing Sun Mu discuss his life in North Korea, as well as his process of “un-brainwashing” after he left was fascinating. But most importantly, developing a friendship with Sun Mu over the last two years has helped me see past the politics and stereotypes surrounding the issue. Part of the beauty of Sun Mu’s paintings is that they don’t sit in any particular political space. He misses his homeland and longs for a more idealized, free North Korea. His work reflects his torn heart: He is not North Korean or South Korean. He’s simply Korean, which is why so many of his paintings focus on the idea of reunification, which is often seen as an archaic solution to the future of the two Koreas. But I don’t think he’s painting about reunification because he’s sure it will happen, only that he hopes it will.
What was most challenging for you with creating the documentary?
I don’t want to give too much away, but things did not go as expected at Sun Mu’s exhibit. That created safety and security challenges. Beyond that, making a feature-length film is a tough job. There are so many parts of Sun Mu’s life that I wish I could tell. The more I filmed him, the more I wanted to include. But in the end, you have to decide what stories push the overall narrative forward and keep people interested. It was tough to lose some scenes, but there are always DVD extras!
Do you have a favorite scene?
Can I pick two? My favorite is probably a scene where Sun Mu describes the day he escaped. It’s mostly a compilation of his paintings brought to life with animation. Afterwards, Sun Mu sings a song while playing the guitar that he used to play back in North Korea. Another favorite scene is of Sun Mu painting with his daughters. He then describes a couple of paintings he made of them—one of which is of his oldest daughter holding a “letter that cannot be sent” to her grandmother. It’s powerful.
Why do you create documentaries? Why did you choose to do this one in particular?
I create documentaries because I have a passion for helping people tell their stories. I love the genre because of how it opens up people’s eyes to the world. Ever since getting involved with Liberty in North Korea back in 2010, I’ve been interested in this issue. The crisis in North Korea is often overlooked, thought of only in terms of its politics, and is considered by many to be a complicated “cause” in which to be involved. I’ve worked with commercial brands that haven’t wanted to align themselves with LiNK because their manufacturing is in China. But it’s one of the greatest ongoing tragedies in the world today—and I’m proud to be associated even a little bit with what LiNK is fearlessly doing.
Who is this documentary for?
Hopefully it’s for everyone. We tried to make a film that is not just about North Korea, but about a person—an artist. It has a little bit of everything in it: a few laughs, a story of family, a story of escape, and a story of an artist trying to make it. Sun Mu is a very poetic person, and so I think people will be drawn in by his narrative.
What are you most excited for people to see in the documentary?
The climax of the film is pretty exciting and emotional, but I’m most excited for people just to get to know Sun Mu.
Why should people watch this? Why is this important?
As I’ve mentioned above, this is an issue that is often only seen in the media regarding it’s politics, or else in comedies or shock-docs. I want people to see a more human side: to not walk away thinking of the Kims, but of the many people in North Korea who live under one of the most oppressive regime in the world. Not just of their plight, but of their potential.
Where/when can someone see the documentary?
There will be a website up soon with more information. It will take some time before we secure international and domestic distribution. Stay tuned to what LiNK is doing. We’ll try to keep everyone in the loop once it’s out for the world to see!
UPDATE: January 2017! We're excited to announce that I Am Sun Mu is now available on Netflix, iTunes, Amazon, YouTube, and other video on demand platforms! Watch it, rate it, and share!
Want some of Sun Mu's art for your home? Check out the Sun Mu canvas prints on the LiNK Shop!
The Most Dangerous Contraband in North Korea Isn’t a Weapon. It’s a Wish.
By: Jihyun Kang
Growing up in North Korea, Jihyun took inspiration from the smuggled South Korean dramas she watched to create her own unique clothing. After reaching freedom in 2010, she has continued to pursue her interests in fashion and culture as a catalyst for change. She runs several business ventures, practices fine art under the name “Da Gyeol,” and works with the Ministry of Unification as an advisor. She’s pursuing her Masters in Entrepreneurship, Dept. of Future Science & Technology Business, at Korea University.
I grew up in North Korea, and at fifteen, I encountered a Westerner for the first time at the top of Mount Paektu. He stood over 190 centimeters tall with a thick beard, wearing ripped jeans and a frayed T-shirt. In North Korea, worn-out clothing was a symbol of deprivation. Yet my father whispered, "He is wearing that for style." With that single remark, the worldview I had been taught, began, the first time, to crack. And I thought: I want to dress like that, too.
Fashion is more than clothing. It is the moment when individual desire moves faster than collective command. People follow taste before ideology, and express themselves through what they wear long before any political declaration.
A state can enforce a dress code, but it cannot manufacture desire. That is why North Korea's fear of blue jeans was not irrational—it was the regime recognizing, however dimly, that something it could not control was already growing.
Clayton Christensen, a professor at Harvard Business School, argued that transformation always begins at the margins—in forms so crude and insignificant that those in power dismiss them entirely. Christensen built his theory around corporations, but the logic applies to any system that holds a monopoly over its people, including a state. North Korea's regime was so focused on maintaining ideological control at the centre that it ignored what was happening at the bottom.
That bottom was the jangmadang—the spontaneous, bottom-up market ecosystem created by ordinary people to survive after the collapse of North Korea's state-led distribution system. When that system imploded during the Arduous March—a famine in the mid-1990s that killed hundreds of thousands—people built informal markets out of sheer necessity: not revolution, not ideology, but survival. Yet by 2018, a CSIS study found 436 officially recognized markets operating across the country. What began as a desperate improvisation had quietly become the infrastructure keeping North Koreans alive.
These markets did not merely sell food. They became conduits for Chinese clothing, USB drives loaded with South Korean dramas, and glimpses of a world no one had taught them existed. When a system ignores what people actually want, the market finds the gap.
The act of choosing—what to eat, what to wear, what to watch—may seem trivial. But a person who has tasted choice cannot fully return to obedience.
The jangmadang was the first place where North Koreans learned they could survive without the state. That desire did not stay underground—it surfaced. People began wearing jeans, dyeing their hair, and pulling on T-shirts printed with foreign letters. The regime could no longer ignore it. Authorities branded jeans and Western fashion as 'anti-socialist infiltrations' and deployed street patrols. Teenagers caught in these sweeps were sent to re-education camps; in severe cases, their names and home addresses were read aloud on state broadcasts as public shaming (Radio Free Asia).
In 2024, state-run Korean Central Television went so far as to blur the jeans worn by British TV presenter Alan Titchmarsh during a broadcast. The ruling party's official newspaper, the Rodong Sinmun, warned that a country could 'become vulnerable and eventually collapse like a damp wall' if it failed to preserve its own way of life (Newsweek, May 2021).
Regulations cannot extinguish human desire; they only raise the price of the forbidden. This is the inflection point Christensen identified: by the time an incumbent recognizes the threat, it is already too late.
To date, more than 34,000 North Koreans have resettled in South Korea (South Korean Ministry of Unification, 2024). At the start of each of those journeys, there was something like my pair of jeans—not ideology, but desire; not a declaration, but a taste; not revolution, but the market.
No government in history has ever successfully suppressed the human impulse to trade, to choose, to want more. Not the Soviet Union. Not Cuba. Not Mao's China. North Korea will not be the exception.
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Jihyun is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
