I Left North Korea As a Child. My Life’s Work is to Return Home to a Free Country | Rose’s Story
As a child in North Korea, I loved quiet, warm mornings. At dawn, I’d wake to the sound of breakfast being made in the kitchen. When my feet grew cold, I’d burrow deeper into my grandfather's blanket. A day that began with the smell of a home-cooked meal was nothing special then—just an ordinary morning.
Growing up, I lived with my grandparents. We worked the fields together, swam in the Yalu River side by side, and grew tomatoes, eggplants, and cucumbers in a small garden. In the summers, my cousins and I played in the mountains and gathered wild strawberries. Every fall, I always looked forward to the corn harvest.
This was the world I knew, and I was quite happy with it.

My mother's work as a broker—helping families separated by the border reunite or at least connect via phone—and her other job selling smuggled CDs containing Korean dramas eventually led to her arrest. She was released quickly but was placed under close surveillance. With no other way to support our family, she made the difficult decision to defect. It was a choice made easier, she later told me, by the countless South Korean dramas she had watched over the years that offered a glimpse into a life outside North Korea.
One winter vacation, my mother said, "Let’s go on a trip." I could barely contain my excitement. I had rarely ventured far from my hometown and thought I was finally traveling somewhere new. My grandmother gave me a warm boiled egg and told me to be safe. I didn’t know that would be the last time I would ever see her.
The journey never stopped. We left in winter and ended up in Southeast Asia, where summer never ends. Only then did I realize this trip was an escape. And it was only one-way.
When we finally arrived in South Korea, I couldn’t accept my new reality. I was only a child, but in my heart, I knew I’d never see my grandparents again. It felt like a cruel trick.
But life carried on, and I found myself adapting to South Korean society pretty quickly. I changed my accent and learned things by asking friends. Even at a young age, I instinctively felt the need to fit in. I was proud of myself for not looking or sounding like a North Korean.
Then one day in our elementary school classroom, the topic of North Korea came up. At that moment, I felt everyone’s eyes on me.
Although no words were spoken, the silence between me and my classmates felt like a wall.
As much as I tried to push it away, that feeling continued to follow me. In middle school, while watching a soccer game with friends and cheering for South Korea, someone said, “Shouldn’t you be rooting for North Korea?” I felt the color drain from my face. Once again, I felt the gap between me and them. And I wondered if I could ever close the distance.
Years later, in university, a professor mistakenly thought my South Korean friend was North Korean. She strongly denied it and took great offense, demanding a formal apology from the professor. Seeing her reaction, I wondered what it said about me. This incident left a deep scar on my heart.

As time went on, I realized that I wasn’t as well-adapted as I thought. I had been living my life avoiding who I was. Whenever the topic of North Korea came up in conversation, I cringed and tried to change the subject. When my family in North Korea would secretly call us, I would hang up the phone after a brief greeting, afraid I’d burst into tears. I couldn’t face how much I missed them, because I didn’t want to accept that I may never see them again.
Amidst these complex emotions, I began my work on North Korean human rights. I wanted to change how North Koreans were portrayed as “pitiful,” or “dangerous.”
But doing this work scared me at first. If I shared my story, would people look at me again with those silent, disapproving eyes? Then I began to understand something important—those fears came from my own hidden prejudice. If I believed that North Koreans would only be seen in a certain way, didn’t that also mean it was how I saw them?
Confronting the deepest parts of myself allowed me to finally embrace who I was. I stopped hiding, and began to explore the thoughts and feelings I had suppressed for so long.
In 2022, I took part in Liberty in North Korea’s Co-Creators program. It’s a unique opportunity for North and South Korean students to work together on advocacy projects. Our team’s project was called “North Korea Travel.” We highlighted different regions of the country and shared facts about life there, leading naturally into conversations about human rights.
As I worked on this project, it occurred to me how much I actually didn’t know about my own country. Due to the regime’s strict restrictions on movement, I never traveled beyond my hometown until the day I left North Korea for good. When I explained this to participants, they listened attentively and said it was their first time learning about it.
Their sincerity caught me off guard. I realized that prejudice often does not come from malice, but simply from a lack of knowledge and understanding.
After that experience, I knew I wanted to continue creating moments of connection and understanding about North Korea. I figured the perfect way to reach people would be through the medium I know best: architecture.

For my graduation project, I designed a North Korean Human Rights Memorial Hall. I chose Imjingak, near the DMZ, as the symbolic location. The space I conceptualized commemorates the sorrow of separation, and allows visitors to experience the "surveillance," "chaos," and "oppression" North Koreans face in their daily lives.
The Pantheon in Rome directs our gaze toward the sky. I turned that idea upside down. In my design, the ceiling collapses into the ground, trapping people beneath, like the crushing weight of the regime’s oppression.
On the opposite wall, the names of loved ones are carved into stone, representing those we miss dearly. Before politics, before ideology, these are mothers and fathers, grandparents and children. This is a space where people can freely miss and yearn for the people they left behind. And it is a reminder that North Korea is home to our families, friends and neighbors.
Last year, when I visited the Holocaust Memorial in Washington DC, I felt that it was more than just a commemorative site. It was a space that showcased how to confront humanity's darkest history to ensure that such things are never repeated again.
Standing there, I hoped that one day, the human rights abuses faced by North Koreans would also just be a memory for us to reflect on.
I no longer hide my identity. My story began in North Korea, in a beautiful city by the Yalu River. Even now, on quiet mornings, my thoughts drift back to my grandparents’ house. I want the world to see North Korea like I do—through the warmth of ordinary days and the humanity of its people.
I dream of returning home one day, when all North Koreans can live free and full lives. Until then, I will continue to speak through the language of space and the power of stories.
The Universal Declaration of Human Rights begins with this: "all human beings are born free and equal in dignity and rights." These aren’t just words on paper, but a reality that we can create together.
Please join me today to advance freedom and human rights for all North Koreans.

In 2025, Rose traveled across the US, sharing her story and advocating for the North Korean people as a LiNK Advocacy Fellow. Our capacity-building programs are cultivating the next generation of North Korean activists and leaders who are bringing change to their homeland.
Help empower more North Korean refugees with opportunities to grow, like Rose.
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Foreign Media in North Korea - How Kpop is Challenging the Regime
Movies, TV shows, and music hold power. They’re a way for us to connect through common experiences, reckon with different sides of humanity, and revel in the beauty of being here at all. They transport us to another time and place- perhaps one of our imaginations- and most importantly, allow us to dream and imagine a limitless future.

In recent years, South Korean media and entertainment has gained international recognition. People like Hyun Bin and Son Yejin, the stars of popular Korean drama Crash Landing on You, have become household names, while Parasite swept the 2020 Academy Awards and music from K-pop groups like BTS are charting globally.
Meanwhile, just across the border, North Korea remains one of the most closed societies in the world. Yet even in the “hermit kingdom,” foreign media is accelerating empowerment of the people and change within the country!
Forced Isolation and the Regime’s Information Monopoly
The North Korean government has maintained power for decades through a system of imposed isolation, relentless indoctrination, and brutal repression. A complete monopoly on information and ideas within the country has been key- outside media threatens to challenge the legitimacy of their propaganda, and by extension, their control.
The 2014 United Nations Commission of Inquiry on Human Rights in North Korea reported an almost complete denial of the right to freedom of thought, conscience, and religion as well as of the rights to freedom of speech, opinion, expression, and association.

The regime employs a range of strategies to enforce information control:
- Restricting movement across borders and within the country
- Random house searches
- Severe punishment, including public executions, to deter foreign media consumption and sharing
- Sophisticated digital surveillance
- Jamming phone signals and locating users through signal triangulation
- Mobile OS file signature system that only permits government-approved apps and files
The Spread of Foreign Media
Despite this isolation and unparalleled internal restrictions, the North Korean people have been quietly changing their country from within, including through foreign media access. Through market activity and the movement of people and goods across the Chinese border, they have forced the gradual opening up of their society. Movies and music are smuggled into the country on USBs, SD and MicroSD cards, and small portable media players, offering illicit access to information from the outside world.
With lights off and windows shuttered, North Koreans will watch foreign media despite the risks. If all else fails, bribes are a way for people to reduce punishment if caught. Most North Korean police and government officials rely on bribes to survive, and some defectors complain that they are actually the biggest consumers of foreign media because they confiscate so much.

Information Technology in North Korea
Within North Korea, a broad range of information technologies are available, although they should be registered with authorities. Laptops and computers officially run on a government operating system, Red Star OS, while the North Korean intranet, Kwangmyong, is air-gapped from the internet and heavily surveilled. However, in practice, many North Koreans have non-networked devices used for games, editing software, watching videos, and to copy, delete and transfer media on removable devices.
Mobile phones are also common with approximately 6 million on the North Korean network, meaning roughly 1 in 4 people have one. These North Korean phones generally cannot make international calls and the operating system limits users to approved state media (programs have been developed to bypass this security). On the other hand, smuggled Chinese phones can be used in border regions on the Chinese network. These have been crucial for staying in touch with relatives who have escaped or defected, who often send back money and information from the outside world.

Radios are the only channel of foreign media and news available real-time across the country. While they should officially be registered and fixed to North Korean stations, it is relatively easy to tamper with radio sets to pick up foreign broadcasts. In border regions, some TVs can also pick up live programming from South Korea and China. Traditionally, TVs were connected to DVD players, but newer LCD televisions also have direct USB input ports.
How Foreign Media Changes Perceptions
Among foreign media, entertainment from South Korea is particularly attractive, produced in the same base language by people with the same ancestry. They contain glimpses of rich and free realities just across the border. In comparison, domestic North Korean media seems old-fashioned and disingenuous, designed to reinforce the regime’s ideologies.
As North Koreans learn more about life, freedom and prosperity in the outside world, and their own relative poverty, the regime’s ideology and control are eroded.

“At first you see the cars, apartment buildings, and markets and you think it must be a movie set. But the more you watch, there’s no way it can be just a set. If you watch one or two [movies] it always raises these doubts, and if you keep watching you know for sure. You realize how well South Koreans and other foreigners live.”
– Danbi, escaped North Korea in 2011
Empowered by foreign media, North Koreans are exploring their creativity and potential through everyday acts of resistance- using South Korean slang, copying fashion styles, and sharing pop culture references. In this culture war, Kim Jong-un has called for crackdowns on "unsavory, individualistic, anti-socialist behavior" among young people to restrict freedom of expression.
Foreign media also facilitates shared acts of resistance. People will swap USB devices with trusted friends and neighbors, increasing confidence in one another through a symmetrical transaction. Some people may also watch and discuss movies and shows together, increasing the media’s subversive influence and creating social networks.
The Regime’s Response
During the pandemic, we’ve seen unprecedented levels of isolation and restrictions, closing off the country more than ever before. To buttress control, Kim Jong Un has simultaneously increased crackdowns and punishments on foreign media consumption. In December 2020, the “anti-reactionary thought law” made watching foreign media punishable by 15 years in a political prison camp.
While the situation is harrowing, the government’s extreme response underscores the power of foreign media. The regime recognizes that social changes driven by North Korean people are a threat to their authority and control in the long term.
Accelerating Foreign Media Access and Change
Moving forward, increasing access to outside information is one of the most effective ways to help the North Korean people and bring forward change.
Information and technology support for North Korean people has historically been an under-utilized and under-invested strategy. LiNK Labs is our area of work focused on this opportunity- we’re developing technologies, networks, and content to empower North Korean people with access to information and ideas from the outside world.




