I Left North Korea As a Child. My Life’s Work is to Return Home to a Free Country | Rose’s Story
As a child in North Korea, I loved quiet, warm mornings. At dawn, I’d wake to the sound of breakfast being made in the kitchen. When my feet grew cold, I’d burrow deeper into my grandfather's blanket. A day that began with the smell of a home-cooked meal was nothing special then—just an ordinary morning.
Growing up, I lived with my grandparents. We worked the fields together, swam in the Yalu River side by side, and grew tomatoes, eggplants, and cucumbers in a small garden. In the summers, my cousins and I played in the mountains and gathered wild strawberries. Every fall, I always looked forward to the corn harvest.
This was the world I knew, and I was quite happy with it.
My mother's work as a broker—helping families separated by the border reunite or at least connect via phone—and her other job selling smuggled CDs containing Korean dramas eventually led to her arrest. She was released quickly but was placed under close surveillance. With no other way to support our family, she made the difficult decision to defect. It was a choice made easier, she later told me, by the countless South Korean dramas she had watched over the years that offered a glimpse into a life outside North Korea.
One winter vacation, my mother said, "Let’s go on a trip." I could barely contain my excitement. I had rarely ventured far from my hometown and thought I was finally traveling somewhere new. My grandmother gave me a warm boiled egg and told me to be safe. I didn’t know that would be the last time I would ever see her.
The journey never stopped. We left in winter and ended up in Southeast Asia, where summer never ends. Only then did I realize this trip was an escape. And it was only one-way.
When we finally arrived in South Korea, I couldn’t accept my new reality. I was only a child, but in my heart, I knew I’d never see my grandparents again. It felt like a cruel trick.
But life carried on, and I found myself adapting to South Korean society pretty quickly. I changed my accent and learned things by asking friends. Even at a young age, I instinctively felt the need to fit in. I was proud of myself for not looking or sounding like a North Korean.
Then one day in our elementary school classroom, the topic of North Korea came up. At that moment, I felt everyone’s eyes on me.
Although no words were spoken, the silence between me and my classmates felt like a wall.
As much as I tried to push it away, that feeling continued to follow me. In middle school, while watching a soccer game with friends and cheering for South Korea, someone said, “Shouldn’t you be rooting for North Korea?” I felt the color drain from my face. Once again, I felt the gap between me and them. And I wondered if I could ever close the distance.
Years later, in university, a professor mistakenly thought my South Korean friend was North Korean. She strongly denied it and took great offense, demanding a formal apology from the professor. Seeing her reaction, I wondered what it said about me. This incident left a deep scar on my heart.
As time went on, I realized that I wasn’t as well-adapted as I thought. I had been living my life avoiding who I was. Whenever the topic of North Korea came up in conversation, I cringed and tried to change the subject. When my family in North Korea would secretly call us, I would hang up the phone after a brief greeting, afraid I’d burst into tears. I couldn’t face how much I missed them, because I didn’t want to accept that I may never see them again.
Amidst these complex emotions, I began my work on North Korean human rights. I wanted to change how North Koreans were portrayed as “pitiful,” or “dangerous.”
But doing this work scared me at first. If I shared my story, would people look at me again with those silent, disapproving eyes? Then I began to understand something important—those fears came from my own hidden prejudice. If I believed that North Koreans would only be seen in a certain way, didn’t that also mean it was how I saw them?
Confronting the deepest parts of myself allowed me to finally embrace who I was. I stopped hiding, and began to explore the thoughts and feelings I had suppressed for so long.
In 2022, I took part in Liberty in North Korea’s Co-Creators program. It’s a unique opportunity for North and South Korean students to work together on advocacy projects. Our team’s project was called “North Korea Travel.” We highlighted different regions of the country and shared facts about life there, leading naturally into conversations about human rights.
As I worked on this project, it occurred to me how much I actually didn’t know about my own country. Due to the regime’s strict restrictions on movement, I never traveled beyond my hometown until the day I left North Korea for good. When I explained this to participants, they listened attentively and said it was their first time learning about it.
Their sincerity caught me off guard. I realized that prejudice often does not come from malice, but simply from a lack of knowledge and understanding.
After that experience, I knew I wanted to continue creating moments of connection and understanding about North Korea. I figured the perfect way to reach people would be through the medium I know best: architecture.
For my graduation project, I designed a North Korean Human Rights Memorial Hall. I chose Imjingak, near the DMZ, as the symbolic location. The space I conceptualized commemorates the sorrow of separation, and allows visitors to experience the "surveillance," "chaos," and "oppression" North Koreans face in their daily lives.
The Pantheon in Rome directs our gaze toward the sky. I turned that idea upside down. In my design, the ceiling collapses into the ground, trapping people beneath, like the crushing weight of the regime’s oppression.
On the opposite wall, the names of loved ones are carved into stone, representing those we miss dearly. Before politics, before ideology, these are mothers and fathers, grandparents and children. This is a space where people can freely miss and yearn for the people they left behind. And it is a reminder that North Korea is home to our families, friends and neighbors.
Last year, when I visited the Holocaust Memorial in Washington DC, I felt that it was more than just a commemorative site. It was a space that showcased how to confront humanity's darkest history to ensure that such things are never repeated again.
Standing there, I hoped that one day, the human rights abuses faced by North Koreans would also just be a memory for us to reflect on.
I no longer hide my identity. My story began in North Korea, in a beautiful city by the Yalu River. Even now, on quiet mornings, my thoughts drift back to my grandparents’ house. I want the world to see North Korea like I do—through the warmth of ordinary days and the humanity of its people.
I dream of returning home one day, when all North Koreans can live free and full lives. Until then, I will continue to speak through the language of space and the power of stories.
The Universal Declaration of Human Rights begins with this: "all human beings are born free and equal in dignity and rights." These aren’t just words on paper, but a reality that we can create together.
Please join me today to advance freedom and human rights for all North Koreans.
In 2025, Rose traveled across the US, sharing her story and advocating for the North Korean people as a LiNK Advocacy Fellow. Our capacity-building programs are cultivating the next generation of North Korean activists and leaders who are bringing change to their homeland.
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Most North Korean Refugees Are Women. Here’s Why.
Over 33,000 North Korean refugees have made it safely to South Korea. 70% of them are female.
Why?
Firstly, North Korea is both politically and culturally very patriarchal, so women traditionally have a lower status than men, and are actually less tightly controlled by the North Korean system. Starting from the famine of the 1990s, North Korean women had to exploit their official status as “housewives” to engage in private market activities and become the breadwinners to ensure their family’s survival.
This combination of a new found economic role, relatively more mobility, and increased independence led more North Korean women to seek further economic opportunities in China (sometimes with an intention to stay temporarily and return, and sometimes as a more permanent move).
There was also a perception among North Koreans that women would have a better chance of being able to stay under the radar and work informally in China, for instance in restaurants or textile factories. This has in fact been borne out in reality, and there is another more tragic factor pulling North Korean women into China—a demand for North Korean brides among unmarried Chinese men, and a broader demand for North Korean women in the Chinese sex industry (including brothels and online sex chat rooms). This demand is driven by a lack of marriage-aged women particularly in rural Northeast China, a result of China’s ‘one child policy’ and the migration of young Chinese women to the cities.
Regardless of the reason behind their initial escape into China, a higher proportion of women getting out of the country translates to a female majority making it all the way to South Korea.
Another reason that might be thought to hold North Korean men back is that they are tied up in military service for much of their 20s, which is a prime age for defection. Not only do men have less freedom when they are in the military, but they are also often relocated to the interior of the country away from the border with China, decreasing their chances of escape. However this does not exactly play out in the demographic data for arrivals of North Korean refugees in South Korea, which shows no spike in the female to male ratio of refugees in their 20s, so it is hard to say how big of a factor this is.
Finally, anecdotally, it seems that some North Korean women may be more likely to be motivated to make the journey to South Korea after watching dramas and films that are smuggled into North Korea on USBs and Micro-SD cards. North Korean women have told us that visions of life in South Korea where women have much greater freedom in self expression and fashion, and are granted higher status and respect—especially by the romantic heartthrobs of your typical K-drama—fueled their fantasies of life beyond North Korea’s borders and were a significant factor in their decision to escape.
Among the more than twenty thousand female North Koreans who have made it all the way to safe resettlement in South Korea have emerged some of the most effective advocates for the North Korean people. Several North Korea-born women have written books, and are increasingly giving the issue a human face on South Korean television and to audiences around the world.
These advocates, and hundreds of other North Korean women who have quietly strived to successfully resettle and bring their children and other family members to South Korea, are among the people that we’ve been able to support and work with because of your commitment to stand alongside the North Korean people.
So on International Women’s Day, we salute the North Korean women who have been able to emerge as a force of progress despite being born in the most repressive country in the world, and we salute our sisters and brothers around the world who continue to believe in and support them.
- Sokeel Park, Director of Research & Strategy
