I Left North Korea As a Child. My Life’s Work is to Return Home to a Free Country | Rose’s Story
As a child in North Korea, I loved quiet, warm mornings. At dawn, I’d wake to the sound of breakfast being made in the kitchen. When my feet grew cold, I’d burrow deeper into my grandfather's blanket. A day that began with the smell of a home-cooked meal was nothing special then—just an ordinary morning.
Growing up, I lived with my grandparents. We worked the fields together, swam in the Yalu River side by side, and grew tomatoes, eggplants, and cucumbers in a small garden. In the summers, my cousins and I played in the mountains and gathered wild strawberries. Every fall, I always looked forward to the corn harvest.
This was the world I knew, and I was quite happy with it.
My mother's work as a broker—helping families separated by the border reunite or at least connect via phone—and her other job selling smuggled CDs containing Korean dramas eventually led to her arrest. She was released quickly but was placed under close surveillance. With no other way to support our family, she made the difficult decision to defect. It was a choice made easier, she later told me, by the countless South Korean dramas she had watched over the years that offered a glimpse into a life outside North Korea.
One winter vacation, my mother said, "Let’s go on a trip." I could barely contain my excitement. I had rarely ventured far from my hometown and thought I was finally traveling somewhere new. My grandmother gave me a warm boiled egg and told me to be safe. I didn’t know that would be the last time I would ever see her.
The journey never stopped. We left in winter and ended up in Southeast Asia, where summer never ends. Only then did I realize this trip was an escape. And it was only one-way.
When we finally arrived in South Korea, I couldn’t accept my new reality. I was only a child, but in my heart, I knew I’d never see my grandparents again. It felt like a cruel trick.
But life carried on, and I found myself adapting to South Korean society pretty quickly. I changed my accent and learned things by asking friends. Even at a young age, I instinctively felt the need to fit in. I was proud of myself for not looking or sounding like a North Korean.
Then one day in our elementary school classroom, the topic of North Korea came up. At that moment, I felt everyone’s eyes on me.
Although no words were spoken, the silence between me and my classmates felt like a wall.
As much as I tried to push it away, that feeling continued to follow me. In middle school, while watching a soccer game with friends and cheering for South Korea, someone said, “Shouldn’t you be rooting for North Korea?” I felt the color drain from my face. Once again, I felt the gap between me and them. And I wondered if I could ever close the distance.
Years later, in university, a professor mistakenly thought my South Korean friend was North Korean. She strongly denied it and took great offense, demanding a formal apology from the professor. Seeing her reaction, I wondered what it said about me. This incident left a deep scar on my heart.
As time went on, I realized that I wasn’t as well-adapted as I thought. I had been living my life avoiding who I was. Whenever the topic of North Korea came up in conversation, I cringed and tried to change the subject. When my family in North Korea would secretly call us, I would hang up the phone after a brief greeting, afraid I’d burst into tears. I couldn’t face how much I missed them, because I didn’t want to accept that I may never see them again.
Amidst these complex emotions, I began my work on North Korean human rights. I wanted to change how North Koreans were portrayed as “pitiful,” or “dangerous.”
But doing this work scared me at first. If I shared my story, would people look at me again with those silent, disapproving eyes? Then I began to understand something important—those fears came from my own hidden prejudice. If I believed that North Koreans would only be seen in a certain way, didn’t that also mean it was how I saw them?
Confronting the deepest parts of myself allowed me to finally embrace who I was. I stopped hiding, and began to explore the thoughts and feelings I had suppressed for so long.
In 2022, I took part in Liberty in North Korea’s Co-Creators program. It’s a unique opportunity for North and South Korean students to work together on advocacy projects. Our team’s project was called “North Korea Travel.” We highlighted different regions of the country and shared facts about life there, leading naturally into conversations about human rights.
As I worked on this project, it occurred to me how much I actually didn’t know about my own country. Due to the regime’s strict restrictions on movement, I never traveled beyond my hometown until the day I left North Korea for good. When I explained this to participants, they listened attentively and said it was their first time learning about it.
Their sincerity caught me off guard. I realized that prejudice often does not come from malice, but simply from a lack of knowledge and understanding.
After that experience, I knew I wanted to continue creating moments of connection and understanding about North Korea. I figured the perfect way to reach people would be through the medium I know best: architecture.
For my graduation project, I designed a North Korean Human Rights Memorial Hall. I chose Imjingak, near the DMZ, as the symbolic location. The space I conceptualized commemorates the sorrow of separation, and allows visitors to experience the "surveillance," "chaos," and "oppression" North Koreans face in their daily lives.
The Pantheon in Rome directs our gaze toward the sky. I turned that idea upside down. In my design, the ceiling collapses into the ground, trapping people beneath, like the crushing weight of the regime’s oppression.
On the opposite wall, the names of loved ones are carved into stone, representing those we miss dearly. Before politics, before ideology, these are mothers and fathers, grandparents and children. This is a space where people can freely miss and yearn for the people they left behind. And it is a reminder that North Korea is home to our families, friends and neighbors.
Last year, when I visited the Holocaust Memorial in Washington DC, I felt that it was more than just a commemorative site. It was a space that showcased how to confront humanity's darkest history to ensure that such things are never repeated again.
Standing there, I hoped that one day, the human rights abuses faced by North Koreans would also just be a memory for us to reflect on.
I no longer hide my identity. My story began in North Korea, in a beautiful city by the Yalu River. Even now, on quiet mornings, my thoughts drift back to my grandparents’ house. I want the world to see North Korea like I do—through the warmth of ordinary days and the humanity of its people.
I dream of returning home one day, when all North Koreans can live free and full lives. Until then, I will continue to speak through the language of space and the power of stories.
The Universal Declaration of Human Rights begins with this: "all human beings are born free and equal in dignity and rights." These aren’t just words on paper, but a reality that we can create together.
Please join me today to advance freedom and human rights for all North Koreans.
In 2025, Rose traveled across the US, sharing her story and advocating for the North Korean people as a LiNK Advocacy Fellow. Our capacity-building programs are cultivating the next generation of North Korean activists and leaders who are bringing change to their homeland.
Help empower more North Korean refugees with opportunities to grow, like Rose.
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Chuseok for North Koreans | No Way Home for the Holidays
Autumn is a significant season for many people and cultures around the world. It’s a period of transition and reflection, gratitude for the days gone by, and celebration of the harvest.
In both North and South Korea, this time of year is celebrated with Chuseok, or the mid-autumn festival. Also known as “Korean Thanksgiving,” it’s a major holiday that predates the division of the peninsula. Chuseok is observed on the 15th day of the 8th month of the lunar calendar, when the harvest moon shines brightest. Traditionally, people return to their ancestral hometowns to gather with family, share a variety of delicious foods, and pay respects to their ancestors.
But for North Korean refugees, there is no going back. Holidays like Chuseok can be a bittersweet time, one of both gratitude for a life in freedom and grief over being unable to celebrate with family still inside North Korea.
“The first Chuseok in the US felt very empty and lonely. It was just me and my two-year-old daughter, Mia, back then. It didn’t feel like a holiday. I had multiple emotions at the same time. Loneliness, emptiness… there were so many feelings that I couldn’t even put into words.“
– Holly, escaped North Korea in 2013
Chuseok celebrations have evolved to look a little different in North versus South Korea, and even in countries like the US where the Korean diaspora have resettled.
Chuseok Traditions in South Korea
In South Korea, Chuseok is considered the largest and most important holiday of the year. It’s celebrated over three days, during which a “national migration” takes place as people all over the country travel to their hometowns or to go sightseeing. Tickets for planes, trains, and buses are sold out months in advance, and freeways are packed with bumper-to-bumper traffic during the holiday period.
On the morning of Chuseok, families hold a memorial service for their ancestors at home, known as charye (차례). A table of food is prepared as an offering, typically featuring rice cakes, fresh fruits and vegetables, meat dishes, and the favorite meals of deceased loved ones. Families will also visit ancestral gravesites, a custom known as seongmyo (성묘), to pay their respects and tend to the graves.
From the ancestral table to large family meals, food is a central part of Chuseok celebrations. The defining dish of this holiday is seongpyeon (송편), a chewy, sweet, and nutty half-moon shaped rice cake steamed in fresh pine needles. It’s traditionally made with rice from the year’s harvest, finely milled into flour. Preparing seongpyon becomes a family activity as each piece is shaped by hand and filled with red bean paste, toasted sesame seeds, or chestnuts.
Other holiday foods include pajeon(파전), a crispy, savory pancake made with green onions; galbijjim (갈비찜), sweet and savory braised short ribs; and japchae(잡채), glass noodles stir-fried with meat and vegetables.
How Chuseok is Celebrated in North Korea
In North Korea, Chuseok is just a one-day celebration. While it is considered a key traditional holiday, its importance has been minimized relative to national holidays like the birthdays of Kim Il-sung and Kim Jong-il, and the anniversary of the founding of the Worker’s Party.
On both traditional and national holidays, North Koreans are urged to visit the statues of Kim family leaders or the Kumsan Palace of the Sun in Pyongyang, where the bodies of Kim Il-sung and Kim Jong-il lie.
It is much less common for widespread travel to take place during Chuseok due to severe travel restrictions and poor transportation infrastructure. However, these constraints have also made it so that generations of North Koreans remain in close proximity to their hometowns and relatives. For Chuseok, people gather with their nearby family members. Just like in South Korea, they’ll prepare special foods as offerings for charye, and then visit ancestral grave sites to pay respects.
After ancestral rites, festivities become a community affair with traditional food and folk games shared amongst family, friends, and neighbors. Songpyeon is also a holiday staple, but the North Korean version is made with a minced meat and vegetable filling, and are twice as big as South Korean ones. Common folk games are yutnori (윷놀이), a board game, and ssireum (씨름), or Korean wrestling.
Holly & Mia: A Legacy of Freedom
It’s been over a decade since Holly left her hometown in North Korea. But whenever she makes pajeon (파전), it takes her right back to her childhood—sitting by the frying pan and watching her mom cook, eagerly awaiting a taste. “Pa”(파) means green onion and “jeon”(전) refers to foods that have been pan-fried or battered. There are many varieties of “jeon,” made with everything from potatoes to zucchini, seafood, kimchi, and more.
Holly saw her mom cook this dish countless times in North Korea. It was an inexpensive, everyday staple, but also an essential part of the holidays. Every year for Chuseok, the mouthwatering aroma of oil and batter would draw everyone to the kitchen, where a colorful assortment of jeon was being prepared.
Holly now lives halfway across the world from North Korea, but every year during Chuseok, she sets out an offering table for charye. For hours, she prepares foods like pajeon with great care, remembering and honoring her parents and loved ones, who she can’t be with for the holidays.
In 2016, Holly reached freedom through LiNK’s rescue networks with one-year-old Mia in her arms.
Mia is now at an age where she’s able to understand some of the things her mother went through. Holly has begun to open up more about her life in North Korea, and does her best to keep their small family connected to their Korean heritage. She takes Mia to Korean language school on Sundays, and makes an effort to celebrate cultural holidays, like Chuseok. What can’t be put into words, Holly communicates through food—their dinner table is always full of delicious Korean cooking.
In 2024, Holly received her US citizenship, nine years after her resettlement!
"When I obtained my US citizenship, it felt like my escape journey was finally complete. I cried and felt so grateful to the US for giving me a new life. My greatest happiness is seeing Mia have a childhood free of the painful hardships that defined mine.”
These days, Chuseok has become a lively gathering with the many friends and neighbors they’ve met over the years! Holly gathers with other Koreans in the community, and they go all-out preparing delicious seongpyeon and pajeon. She takes great pride in wearing traditional hanboks with Mia, and explaining each dish when guests arrive. The festivities always continue long after dinner, with Korean games like jegichagi, a version of hacky sack, and yutnori, a board game.
Living in the US, Holly and Mia have been introduced to new traditions too. Just a month after Chuseok, their community gathers again to celebrate Thanksgiving with turkey and pumpkin pie, in true American fashion.
Holly still has hope that in her lifetime, she’ll be able to celebrate Chuseok with all her family and bring Mia to visit her hometown in North Korea.
We’re working towards the day when families don’t have to be separated. To date, LiNK has rescued almost 1400 North Korean refugees and their children, reuniting over 500 people with their families in freedom. As we’re helping North Koreans, like Holly, build new lives, we’re also leading initiatives to increase change inside North Korea, through advocacy, information access, and more.
Become a monthly donor and create a long-lasting legacy of freedom. Your support will rescue North Korean refugees waiting for their chance to escape right now, and fuel work that is increasing change and opening inside North Korea.
