North Korean Defector Economist: How We Analyze North Korea Needs to Change
By: Maria Stella
Maria is a PhD student at the Department of Economics at Korea University, specializing in theoretical economics. Her primary area of interest is developing theoretical models of the North Korean economy. She’s been a participant of the LiNK’s English Language Program since 2022.
When I think about my past, I often feel a great sense of loss and sorrow for the people I left behind in North Korea. As a PhD student studying North Korean economics here in South Korea, I feel a strong desire to use my research to help improve the lives of North Korean people. In many ways, helping those I left behind also gives meaning to my own journey.
Whenever I watch the news or read academic papers on North Korea, I feel saddened by the way North Korean people are discussed and represented. Over time, I have come to believe that the way we analyze North Korea needs to change.
I believe there is a fundamental limitation in existing research on the North Korean economy, as much of it has traditional socialist planned economy analysis. Earlier studies have suggested that North Korea would either collapse or undergo a system transition as other socialist countries have done. However, after the breakdown of the Public Distribution System (PDS) in the mid-1990s and the emergence of the shadow economy (including through the Jangmadang—illegal markets), these approaches began to reveal their limitations.
As a result, the North Korean economy came to be understood not as a simple planned economy, but as a mixed economy in which state control and market activities coexist. However, these studies do not sufficiently explain why the North Korean regime allows marketization to persist at a certain level instead of completely suppressing it.
In order to explain the interaction between the government and ordinary North Korean citizens, who are the primary actors in Jangmadang activities, I divide the North Korean system into three groups: the regime, the elites, and ordinary citizens.
In particular, elites are important economic actors because they function as intermediaries between the regime and the people. My argument is that this phenomenon can be better understood by analyzing how these three groups strategically interact with one another.
These three groups pursue their interests in different ways, and their goals also differ significantly. The leadership wants to continue dynastic rule and ensure stable succession, the elite seek to secure their positions and avoid political risks such as purges, and ordinary citizens primarily seek survival and improved living conditions.
The interests of these three groups sometimes conflict with one another and sometimes align. In my opinion, these three groups in North Korea are currently remaining in a state of equilibrium.
This equilibrium means that these three groups can achieve their maximum interests under the current conditions in North Korea. Precisely because of this equilibrium, North Korea has been able to maintain both regime stability and limited marketization simultaneously.
That is why I believe we must identify what kind of shocks could cause this equilibrium to collapse. If such a change were to occur, it could become a new turning point for North Korea.
A new turning point for North Korea could lead the country toward a new political and economic order. The important thing is that we must identify what kinds of shocks could trigger such a transformation.
I hope for a North Korea that has changed—a place where its people can live freely. For me, North Korea is not just a state; it is my hometown, where I was born and raised, and where my family still lives. This is precisely why I am committed to a different approach to the North Korean issue—because my only goal is to see genuine change in North Korea, and I truly want to help bring about that change.
I want my article to inspire you to see something different the next time you watch the news or media coverage about North Korea. The next time you come across a piece of media about North Korea, I hope you take a moment to think about the real North Korean people. And perhaps you may also reflect on this article and consider what kinds of shocks could transform the current equilibrium of North Korea.
I hope you will join me on this journey.
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Maria is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
My Name Is Loh Kiwan | Fictional Story, Real Lives
From a crumpled piece of paper, he copies his name onto the Application for Recognition of Refugee status. The letters flow together in neat, sloping script to spell–Loh Kiwan.
This seemingly mundane declaration of identity serves as the focal point of Netflix’s recently released movie, My Name is Loh Kiwan. Showcasing the titular character’s past and present struggles as a North Korean defector seeking asylum in Belgium, the film follows Kiwan’s journey through both hope and heartbreak while he fights for a new life in freedom. He shows unimaginable resilience in the face of tragedy, betrayal, and bureaucratic apathy, carving out a place where he can live as himself, for himself.
Though based on a fictional novel, Loh Kiwan’s story captures the real life experiences of many North Korean refugees. Whether it be the harrowing circumstances of his escape, the subsequent challenges Kiwan faces while applying for asylum, or even the emotional turmoil of contending with his trauma, My Name is Loh Kiwan derives its drama from reality when depicting the struggles of North Korean defectors.
Uprooted by an act of defiance that saves his friend’s life, Kiwan and his mother escape across the border to China and live there under constant threat of arrest and forced repatriation. With no legal status as refugees and no legal options for leaving the country without government approval, North Korean defectors in China are exceptionally vulnerable to trafficking and exploitation. They live in the shadows, concealing their identities as best they can, despite cultural and language barriers. If captured and returned to their home country, they are subject to brutal torture, imprisonment, and execution. Rather than face such inhumanity, many see suicide as a final escape and carry poison or razor blades with them, much like Kiwan and his mother.
It is ultimately his mother’s sacrifice that saves Kiwan from such a fate. Her death forces him into a position nearly every North Korean refugee recognizes–having to leave behind friends, family, and loved ones with aborted goodbyes for the sake of everyone’s safety and survival. Kiwan’s only material connection to his mother is a photo and a wallet full of blood. In reality, most leave with even less than that.
Not wanting to incriminate the people close to them if they are caught trying to escape, most North Korean refugees forgo any identifying documents or proof of their existence. They take only the bare essentials for survival, not knowing that their arrival in a new country is only the beginning of their journey, or even if they'll make it.
But this is not the narrative Liberty in North Korea believes in. No North Korean person should have to endure the struggles or celebrate the successes of resettlement alone. Much like the assistance Kiwan later receives from an advocacy group that offers legal support and a community of other North Koreans, LiNK walks with our North Korean friends on their journey to freedom. And when they begin new lives, we support their success, amplify their voices, cultivate more leaders and changemakers working on this issue together.
In this, Kiwan’s story reflects yet another reality of the North Korean people. Not only do they encounter extraordinary hardships, but also, they face them with extraordinary strength. Throughout the film, Kiwan persists in his pursuit of an earnest, honest life. Despite setbacks and situations where he’s forced into hurt or hiding, he stays true to his mother’s wish for him to live well, and in doing so, inspires the people around him to do the same.
He finds hope, love, and freedom in others, but most importantly, in himself. When placed on trial to prove his identity before the court, Loh Kiwan proclaims the name his mother gave him.
Owning one’s identity as a North Korean person is not always easy. From the start of their escape, they are forced to hide. Once they reach freedom, the stigma and prejudice people hold towards their homeland pressures many to erase their accent or change their name–sometimes as a form of self-protection, other times as a way to fit in.
What Kiwan’s story shows, however, is that there is hope at the end of hiding. There is beauty in the simple, everyday life he longs for–a life where he can work for himself and share meals with friends, have a home, have a future, and have the choice to stay or go.
This is the life the North Korean people deserve, and every day, both within the country and without, they fight towards a better future. Their courage and indomitable spirit are not just figments of fiction. With your help, their freedom will become a reality.
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