North Korean Defector Economist: How We Analyze North Korea Needs to Change
By: HyeGyeong Joo
After escaping from North Korea in 2014, HyeGyeong is now pursuing a PhD in economics at Korea University, specializing in developing theoretical models of the North Korean economy. She has also participated in LiNK's English Language Program since 2022.
When I think about my past, I often feel a great sense of loss and sorrow for the people I left behind in North Korea. As a PhD student studying North Korean economics here in South Korea, I feel a strong desire to use my research to help improve the lives of North Korean people. In many ways, helping those I left behind also gives meaning to my own journey.
Whenever I watch the news or read academic papers on North Korea, I feel saddened by the way North Korean people are discussed and represented. Over time, I have come to believe that the way we analyze North Korea needs to change.
I believe there is a fundamental limitation in existing research on the North Korean economy, as much of it has traditional socialist planned economy analysis. Earlier studies have suggested that North Korea would either collapse or undergo a system transition as other socialist countries have done. However, after the breakdown of the Public Distribution System (PDS) in the mid-1990s and the emergence of the shadow economy (including through the Jangmadang—illegal markets), these approaches began to reveal their limitations.
As a result, the North Korean economy came to be understood not as a simple planned economy, but as a mixed economy in which state control and market activities coexist. However, these studies do not sufficiently explain why the North Korean regime allows marketization to persist at a certain level instead of completely suppressing it.
In order to explain the interaction between the government and ordinary North Korean citizens, who are the primary actors in Jangmadang activities, I divide the North Korean system into three groups: the regime, the elites, and ordinary citizens.
In particular, elites are important economic actors because they function as intermediaries between the regime and the people. My argument is that this phenomenon can be better understood by analyzing how these three groups strategically interact with one another.
These three groups pursue their interests in different ways, and their goals also differ significantly. The leadership wants to continue dynastic rule and ensure stable succession, the elite seek to secure their positions and avoid political risks such as purges, and ordinary citizens primarily seek survival and improved living conditions.
The interests of these three groups sometimes conflict with one another and sometimes align. In my opinion, these three groups in North Korea are currently remaining in a state of equilibrium.
This equilibrium means that these three groups can achieve their maximum interests under the current conditions in North Korea. Precisely because of this equilibrium, North Korea has been able to maintain both regime stability and limited marketization simultaneously.
That is why I believe we must identify what kind of shocks could cause this equilibrium to collapse. If such a change were to occur, it could become a new turning point for North Korea.
A new turning point for North Korea could lead the country toward a new political and economic order. The important thing is that we must identify what kinds of shocks could trigger such a transformation.
I hope for a North Korea that has changed—a place where its people can live freely. For me, North Korea is not just a state; it is my hometown, where I was born and raised, and where my family still lives. This is precisely why I am committed to a different approach to the North Korean issue—because my only goal is to see genuine change in North Korea, and I truly want to help bring about that change.
I want my article to inspire you to see something different the next time you watch the news or media coverage about North Korea. The next time you come across a piece of media about North Korea, I hope you take a moment to think about the real North Korean people. And perhaps you may also reflect on this article and consider what kinds of shocks could transform the current equilibrium of North Korea.
I hope you will join me on this journey.
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HyeGyeong is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
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Women’s History Month | Korean Freedom Fighter Yu Gwan-sun
March 1st marks the beginning of Women’s History Month, an opportunity to celebrate the contributions women have made to culture and society through the ages.
For Koreans, it’s also the anniversary of the March 1st Movement, or Sam-il (3-1) Undong. On this day in 1919, Koreans across the peninsula took a stand against Japanese colonial occupation. As peaceful protesters called for independence, an unlikely leader and activist emerged in 16 year old Yu Gwan-sun. As we honor her bravery as a symbol of Korea’s collective fight for freedom, we’re reminded of the North Korean women who are still fighting for free and full lives today.
The Korean Independence Movement
The Sam-il movement began with a declaration of independence issued by thirty-three Korean cultural and religious leaders - many of whom were young adults. In the face of great risk, they laid out a Korean vision of equality, internationalism, human happiness and world peace that is still relevant today. These daring words galvanized the nation, and peaceful protests erupted across the country over the coming weeks, with peasants, tradespeople, housewives, and scholars marching alongside one another. An estimated 2 million Koreans participated in these first public displays of resistance, fostering a sense of national unity; an awareness that each individual was not alone in their desire for freedom.
Ordinary Korean women played a crucial role in the grassroots movement. While traditional Confucian culture and Japanese education policy relegated women to the domestic sphere, they emerged as leaders in the demonstrations following March 1st. Along with freedom for their country, they sought social awakening and an improvement in the status of women.
Canadian journalist Frederick Arthur Mckenzie, who was working as a correspondent in Korea at the time, witnessed the historic culture shift. In his book, Korea’s Fight for Freedom, he recalls how “Female students were most active in Seoul. For instance, most of the people arrested in the morning of the 5th of March were girl students.”
Freedom Fighter Yu Gwan-sun
Yu Gwan-sun was one such student, a brilliant 16-year-old girl who attended Ewha Hakdang. There, she witnessed the beginnings of the Sam-il Movement and took part in the initial protests in Seoul. Yu and her classmates were detained by Japanese authorities, but missionaries from their school were able to negotiate their release.
Following March 1st, schools were shut down in an attempt to stop students and activists from coordinating further protests. Yu returned to her hometown of Cheonan, but her conviction for a free Korea did not waver. She smuggled a copy of the declaration of independence and went from village to village, spreading word about the Sam-il Movement. On March 31st, Yu climbed to the top of Mount Maebong and lit a beacon fire, signaling to protestors that the time had come to make their stand.
The next day, 3,000 people gathered at Aunae marketplace in Cheonan shouting “Mansei!” and “Long live Korean independence!” Yu distributed homemade taegukgi, or Korean national flags, while rallying the villagers. When Japanese military police arrived to shut down the protest, they fired into the crowd and killed 19 people, including Yu’s parents.
The Sam-il Movement was eventually suppressed by Japanese authorities in mid-April. According to The Bloody History of the Korean Independence Movement by Park Eun-sik, there were an estimated 7,500 deaths, 16,000 injuries, and 46,000 arrests.
Yu Gwan-sun was arrested and convicted of sedition. She was sent to Seodaemun Prison but even then, she did not give up the fight for freedom. While incarcerated, she famously wrote:
“Even if my fingernails are torn out, my nose and ears are ripped apart, and my legs and arms are crushed, this physical pain does not compare to the pain of losing my nation. My only remorse is not being able to do more than dedicating my life to my country.”
On the one year anniversary of the Sam-il Movement, Yu organized a large-scale protest with her fellow inmates. They were brutally beaten and tortured for their defiance, and she was
transferred to an isolated underground cell. On September 28th, 1920, at the age of 17, Yu died from the injuries she suffered.
Yu never experienced a free Korea, yet she audaciously fought to see a different future in her lifetime. Twenty-five years after her passing, in August of 1945, Korea finally gained its independence from colonialism, but at the same time was split into North and South Korea. Today, Yu is remembered as Korea’s “Joan of Arc,” and the Sam-il Movement is celebrated annually as a national holiday in South Korea.
North Korea’s Fight For Freedom
As we honor the bravery of Yu Gwan-sun and other women in history, we’re also reminded of the millions of North Koreans still fighting for free and full lives. They’re engaging in everyday acts of resistance and transforming their country from the ground-up.
In North Korea, women are also the ones driving crucial engines of change. Grassroots market activity at the Jangmadang is primarily driven by women, shifting economic power away from the regime and into the hands of the people. Women are smuggling goods across the border, testing the limits of self-expression through fashion and beauty, and becoming breadwinners for their families. From outside of the country, resettled North Korean women are accelerating change as activists and entrepreneurs, sending money and information back home.
While North Korean women still face many obstacles and human rights abuses, they’re challenging the status quo and striving towards freedom.
Liberty in North Korea
LiNK is helping North Korean refugees to reach freedom, begin new lives, and become agents of change on this issue. We’re so excited and grateful to announce that 8 North Korean women have recently reached freedom through LiNK’s rescue routes!
During the three years of heightened surveillance and lockdowns in China, our field team has worked tirelessly to establish new routes and expand our network. We’re excited to finally gain momentum in this area of our rescue work!
Like Yu Gwan-sun, these North Korean women never gave up in their pursuit of freedom. Many of them had crossed the North Korean border into China years ago, but were unable to complete the journey during the pandemic. Now they’ll be able to take full authorship of their lives.
“I tried multiple times to escape China but ended up getting caught and spending time in a Chinese prison. When I left home this time, I knew it would be my last attempt to reach freedom. If I failed, I had planned to drink pesticide and kill myself - if I were caught it would do so much harm to my family in China and even in North Korea. This time with the help of LiNK, I successfully made it to safety. I threw away the pesticide after the journey. I risked my life to come here, and I will live in freedom to the fullest.”
- Yi Hyun, reached freedom through LiNK’s networks in 2023
Thank you for making this possible with your steadfast support, especially through a tumultuous past few years. North Koreans have not given up, and they will not until they achieve their freedom. We can stand with them as they change history.
Fundraise or donate to help rescue more North Korean refugees today!
