North Korean Women's Football Team Arrives in Suwon: Propaganda vs Real People
⏱️ 30-Second Summary
- Inter-Korean Women’s Soccer: The AWCL semi-final between Suwon FC Women and North Korea's Naegohyang Women's Football Club has been confirmed for May 20th at Suwon Sports Complex. This visit by a North Korean sports delegation will be the first of its kind in nearly eight years.
- High-Stakes: In North Korea, social advancement is nearly impossible if one’s “songbun” (political status) is unfavorable. The realm of sports is a rare exception. A win in an international competition secures a jump in social standing. On the other hand, the cost of failure is just as high.
- The Women Behind the Uniform: Two documentaries by Director Brigitte Weich, Hana, Dul, Sed and Ned, Tassot, Yossot offer a glimpse of the passion, friendship, and subsequent lives of North Korean athletes.
The First North Korean Sports Delegation to Visit South Korea in Eight Years
On May 20th, Pyongyang-based Naegohyang Women’s FC and South Korea’s Suwon FC Women will be facing off in the semi-finals of the AFC Women’s Champions League. The match will take place in South Korea at the Suwon Sports Complex. This visit by a North Korean sports delegation will be the first of its kind in nearly eight years. The last time a North Korean women’s football team competed on southern soil was at the 2014 Incheon Asian Games.
The North Korean women’s football team has consistently demonstrated world-class strength. Expectations for their upcoming match are high, naturally leading to questions about the individuals representing the world’s most closed country: How did North Korean women’s football reach this level? Under what conditions are these athletes playing? And how will their lives continue after the match ends?

World-Class Athleticism: North Korean Women's National Football Team
As of April 21, 2026, the North Korean women's national football team is 11th in the FIFA rankings, placing it in the top tier globally. Comparatively, South Korea is ranked 19th. The North Korean team has maintained its status with multiple wings in international tournaments, including the U-17 and U-20 Women’s World Cups.
Naegohyang Women's Football Club is the reigning champion of North Korea's top-tier women's football league, celebrating its 10th anniversary in 2022. In the quarterfinals of the AFC Women’s Champions League, they defeated Vietnam's Ho Chi Minh City Women’s FC to secure their ticket to Suwon.
This strong performance is not limited to just the Naegohyang club. North Korean women’s football has also won the U-17 and U-20 Women’s World Cups multiple times. At the 2025 U-17 tournament held in Morocco, the team once again claimed the title by defeating the Netherlands 3-0.
From Elementary School to Pyongyang
In an interview with Kyunghyang Newspaper, Professor Hyun In-ae of Ewha Women’s University attributed the strength of North Korean women’s soccer “not the the popularization of athletic activities, but rather to state-led selection and development.”
The development of athletes in North Korea begins at a very young age. North Korean authorities reportedly "bring football prodigies from across the country to Pyongyang starting in elementary school and train them systematically." Recognizing that performance in international competitions contributes to the national image, the state provides support ranging from European-style training systems to even overseas training camps.
Medals, Apartments, and Coal Mines: A System Where Winning and Losing Determine One’s Life
In North Korea, social advancement is nearly impossible if one’s “songbun” (political status) is unfavorable. The realm of sports is a rare exception. Winning a medal at an international competition secures a jump in social standing.
For competitions like the Asian Games, individuals who bring home a medal are awarded the title of "Merited Athlete.” For events at the level of the Olympics or World Championships, the “People’s Athlete” honor is bestowed. Decorated athletes with many medals may receive the title of “Labor Hero,” and potentially even the highest distinction of all: "Hero of the Republic." On top of such recognition, unique comforts like athletic pensions, luxury apartments, and imported cars may be rewarded.
On the other hand, the cost of failure is just as high. After losing to a South Korean competitor at the judo finals of the 1990 Beijing Asia Games, Ri Chang-su, a North Korean “Merited Athlete" was sent to labor in a coal mine. He testified as follows: "I truly lived my life working hard for my country, yet simply because I took second place, they sent me to a coal mine and wouldn't even let me quit the sport." After a loss in the 2010 World Cup in South Africa, the entire North Korean men’s national team was summoned to Pyongyang and subjected to a six-hour public criticism session in front of 400 people.
North Korean Sports as a Tool for Propaganda
When it comes to understanding North Korean sports, glory and punishment are inextricably bound together because it serves as a form of propaganda. The regime sees it as a tool to "promote the regime internationally and publicize its achievements domestically."
Following the North Korean women's national football team's victory at the 2024 U-20 tournament, Sin Yong-chol, Chairman of the Football Association under the Ministry of Physical Culture and Sports, remarked in Rodong Newspaper that "sports are precisely a war without the sound of gunfire waged against enemies in peacetime."
For the North Korean athletes coming to compete in Suwon on May 20th, the weight resting on their shoulders is far more than just the outcome of the match.

The Lives of North Korean Women Athletes: Documentary Hana, Dul, Sed
Despite the circumstances under which they play, North Korean athletes cannot be defined solely by the role assigned to them by the regime. Beyond the language of propaganda, there are ordinary people who genuinely love football.
In 2009, Austrian filmmakers Brigitte Weich and Karin Macher released Hana, Dul, Sed (One, Two, Thee), a documentary that closely chronicles the lives of four athletes from the North Korean women's national team: Ri Jong-hui, Ra Mi-ae, Jin Byeol-hui, and Ri Hyang-ok. These women played a pivotal role in elevating North Korean women’s football to world-class status. However, after their elimination in the qualifiers for the Athens Olympics, the careers of the four athletes came to a sudden end.
The film’s protagonists are not the North Korean regime, but the players themselves. Towards the end of the film, Ra Mi-ae, known for her lively personality, and Ri Hyang-ok, known as “the beauty of the team,” reminisce over the friendship they forged during their training days. They mention that since being dismissed from the team, they rarely get to see each other anymore.
Attempting to articulate the allure of soccer, Ri Hyang-ok chokes up, “The moment I stepped into the stadium, my heart opened wide—it felt as though I could embrace the whole world."
Through rare personal accounts, Hana, Dul, Sed offers a humanizing perspective of the athletes who take the field on behalf of North Korea. These individuals are not just tools of the regime, but people driven by the love of the game, just like the members of the teams they face.
The Universal Experience of Women
Five years after Hana, Dul, Sed, Director Weich returned to Pyongyang to meet with the same four athletes featured in her original documentary. She shares the story of how their lives had evolved in the sequel, Ned, Tassot, Yossot (Four, Five Six): The Legends of North Korean Women’s Football (2023).
Even after retirement, the former national football team players have remained close to the sport. They have each established themselves as FIFA-affiliated referees, coaches, or mentors, dedicated to nurturing the next generation of athletes.
The documentary also captures the muti-dimensional nature of these women’s lives. Lee Jung-hee, former goalkeeper of the team, is shown juggling life as a student and as a mother of a young daughter. Anxieties surrounding marriage, pregnancy, childbirth, and raising a family—all while struggling to sustain one’s career—are common themes.
While telling the unique stories of these women in North Korea, the film also conveys a deeper truth, that their lives are not so different from those of women in any other country.
What’s Next: Potential Rematch at the 2027 Brazil World Cup
The AWCL semi-final on May 20th will be the first time North and South Korean athletes face each other on South Korean soil in eight years. Both teams have already secured their spots in the 2027 Women’s World Cup finals. South Korea advanced to the semifinals of the 2026 Asian Cup, while North Korea secured a ticket to Brazil by defeating Taiwan 4–0 in the March playoffs. Depending on the results of the group stage draw, the possibility of a national team rematch remains open.

Beyond the Score, the Right of Twenty-Two Players to Live an Ordinary Day
The upcoming match on May 20th is an opportunity for the world to see this issue—typically treated as political—from a more universal perspective: that of women and sports. The North Korean athletes playing that day are more than subjects of a news report or the public faces of a political regime. They are fellow human beings, taking the field with passion and love for the game.
📩 Subscribe to LiNK’s Newsletter
Get North Korean stories and updates on social, technological, and cultural developments inside North Korea that you won’t hear on the news. Join LiNK’s newsletter below today.
Yoon Ha's Story: Part 1 - Life in North Korea

Yoon Ha resettled to South Korea through LiNK’s network about a year ago. She recently shared her story with us. This is part one of three. Continue to part two.
When I was asked, “How was your life in North Korea?” for the first time, I just started crying because my life there was so hard. It was so hard.
When I was a little kid my mom left me, my younger sister, and my dad, because of our financial struggles. I felt so abandoned and unloved.
And even though I was young, I had to start working to contribute to my family’s finances. My sister and I would forage for plants in the mountains and riversides. We carried the herbs, roots, and pinecones on our backs, walking for three hours to get to the marketplace. We sold our stuff so we could get corn powder to eat. And then we would walk the three hours back to our house. It was very, very hard.
In my late teens my father passed away. I was devastated. After a few years of living with relatives, my sister and I moved back to live with our mom again. But we were still very poor. People would make fun of us for being so poor and not having a father around. I felt a lot of shame about my family and living situation.
When I was 22, my mom asked me to start living with a man much older than me to lessen the financial burden on my family. I didn’t like living with him at all.
I decided to leave my hometown to find a better life somewhere else. I walked for a few days to get to Hamhung, one of the biggest cities in North Korea, hoping I could find work there.

In the city, I did a lot of things to make money. I would sell gas lighters and secondhand vinyl. I had to do it secretly because it was illegal. And it never paid well--just enough to buy food. I was staying at homes, cheap inns, empty houses, and even sleeping on the streets and next to graves when I had to. Sometimes I got beaten by people from the city because they didn’t like that I was making money but wasn’t from there.
I worked there for many months, but I couldn’t save any money so I decided to go back to my mom’s place. My mom and my sister were still struggling, and having me back was a burden to them. So I left home again and walked to Pyongyang to find work. In North Korea you need a special permit to move to different cities, and I didn’t have one. I got caught and sent to jail for 10 days.
After I was released, I started walking to other cities again to find work. I knew I might get caught by the police again, but I couldn’t go home. I walked a lot. Walking was the only way I could travel to where I needed to go.
I made it to another town and found work crushing ore to extract gold. The work was illegal and we would do it secretly in people’s houses. In one of these houses, I got beat up and got kicked out. I didn’t do anything wrong; they just didn’t want to pay me. Even after that incident I continued to do the same work in other houses. For the first time in my life, I had made a decent amount of money--enough to buy 100 kg of corn.
I was so happy. I would be able to bring some money to my mom and sister so we could eat food for a while. I also missed my family, so I started heading home.

At a bus station on the way home, a woman and her daughters asked me to get water for them. They stole all of my money and ran away.
I couldn’t handle all the bad things that kept happening to me. It felt like my life was hopeless and pathetic. I went to a river near the bus station to commit suicide. But right when I was about to jump into the river, all of sudden a thought came over me.
“Why do I have to die? Why? I've not done anything wrong. I'm still only in my early 20s.” I made the decision to live and make the better life I wanted.
Instead of going home, I started walking again. I just kept going north. Even though I was so hungry, the hope for a better life drove me to keep walking.
After walking for days, I somehow arrived in Hyesan, a city on the border with China. I saw many people like me, who had been wandering around in search of food and work. I had travelled to many different parts of North Korea, and came to the conclusion that life was difficult everywhere in my country.
A couple in their 30s or 40s approached me and asked how old I was. I told them my age, 23. They asked if I wanted to go to China. They said I could have a better life there.
“A better life? Yeah, I would do anything to have a better life.”
So I decided to go to China with them. I was so focused on having a better life; I didn’t ask many questions. A few days later, in the darkness of night, we crossed the river into China.
Continue reading with part two.




