The Bridge: The Role of North Korean Defectors in a Unified Korea in 2045
By: Eunsook Jang
Eunsook Jang holds a bachelor’s degree in Political Science from Korea University and a master’s degree in International Development from Brandeis University. A Fulbright Scholar and LiNK US Scholarship grantee, she is currently a research intern at the Hudson Institute, where her work focuses on post-conflict recovery, economic development, and human development. Her recent publications include “Slipping through the Cracks in South Korea: The Uncertain Futures for the Children of North Korean Defectors” with the Migration Policy Institute, and “Why Strengthening RFA Is a Strategic Imperative for US Policy on North Korea” in The Diplomat.
The door opens, and an elderly woman with white hair steps out. It is Emma's mother, Sun. Emma's voice fails her. She collapses into tears. Sun startles at the sound, turns toward Emma, and, in an instant, knows. It is her daughter.
"Euna!" her mother cries. The name no one had spoken aloud for thirty years. "Mom!" Emma answers, and they fall into each other’s arms.
Words fail them. They weep, touching each other's faces and hands as if to make sure the other is real. Emma feels with her palms the smaller body her mother now has, the sharp ridges of her shoulder blades, and cries harder.
"Look how you've grown," her mother manages through tears, cupping Emma's face in both hands. "You've become... a woman."
Emma pulls her closer. "Mom, I'm sorry. I left you alone." Her mother draws her in tighter, and murmurs into her hair: "You are here. You are alive. That is enough. I have missed you."
Sun had prayed to God every day for her daughter's new life, even without fully knowing religion itself.
For the first time since leaving, Emma cries in her mother's arms like a child.
And so for the next several hours, mother and daughter spend their time filling in thirty years of unshared life: how Emma met her husband Sam, how she spent each birthday without family, what it was like to settle into South Korean society.
After a while, Sun asks a kind of question Emma had not expected; a question filled with curiosity, hope, and all the images of South Korea she had imagined from afar.
“Is South Korea really like a K-drama?” Sun asks, her eyes sparkling.
"Yes, it often feels like it" Emma replies with quiet confidence. "I was able to study freely, for the life I wanted."
Sun shakes her head slowly, in something between disbelief and wonder. "To think, if you had stayed in North Korea, none of it would have been imaginable. Graduate school. A life like that. I suppose it really is a drama kind of place."
And yet not everything had felt like a drama. Settlement in South Korea had meant starting from zero: a political system unlike anything she knew, a language full of foreign words that made her feel dizzy just listening to it. She survived by studying fiercely and endured countless hours alone. It was the kind of loneliness that stayed at the back of the throat, the kind you feel when you fall ill and have no one to call, or when you achieve something and have no one to tell.
Emma takes her mother's hand. "Mom, everything will feel enormous and new at first. There will be moments when not knowing even small things makes you feel small too. But I will be there. So don't worry. We'll start this new life together."
As the words leave her mouth, she feels quietly grateful that she had gone through all of it first, knowing the path her mother is about to walk. And she finds herself already picturing it: the two of them sitting across from each other at her favorite pork belly restaurant Dwehyaji (돼야지), near Korea University, sharing a bottle of soju, talking until the night runs out. She smiles to herself at the thought.
The faces of the mentors and friends who had taught her culture and society drift through her mind, one by one, and she carries her gratitude for them again, as the sun goes down over Hyesan.
Emma falls asleep in the very spot where she slept as a child. It still feels like a dream. She closes her eyes, hoping she will not wake if it is.
Author’s note: I dedicate this piece to my father in South Korea, who has never once wavered in encouraging my studies, as if realizing through me the freedom to pursue the dreams that were taken from him. And to my mother, who remains in North Korea: This piece is my proof that your daughter has not turned away from your suffering, but is working, in her own small way, to fight against it. I hope to see you, even if only in my dreams tonight. I love and miss you beyond words.
–
Eunsook is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
Give Today
Lunar New Year in North Korea | What is Seollal (설날)?
North Korea has several major holidays, the most prominent being centered around the birthdays of Kim Il-Sung and Kim Jong-il. But there are some holidays that predate the regime, and continue to be celebrated in both North Korea and South Korea.
Seollal (설날) is one of these traditionally significant days. Known more broadly as Lunar New Year, it marks the first day of the lunar calendar and is observed in many Asian cultures. While January 1st marks New Year’s Day on the Gregorian calendar used by many western countries, the exact date of Lunar New Year differs every year. It typically falls at the end of January or beginning of February, and is celebrated over a period of three days.
Seollal in South Korea
In South Korea, Seollal is a time for families to gather and honor their ancestors. With people across the nation traveling back home, roads are packed and train, bus, and plane tickets are all booked months in advance.
Long hours are spent preparing traditional foods like tteokguk (떡국), or rice cake soup, and jeon (전), a savory pancake-like dish usually made with green onions. The act of eating tteokguk symbolizes turning one year older in Korean, and is believed to bring good luck and health for the year ahead.
Food is also an important component of Charye (차례), a memorial service to honor one’s ancestors. Led by the family’s eldest son, an assortment of dishes are set out on a table as an expression of gratitude, and rites are performed for the last four generations of one’s ancestors.
Another well known Seollal tradition is Sebae (세배). Younger members of the family, often while wearing traditional hanboks (한복), do a deep bow to their elders with the greeting “새해 복 많이 받으세요,” which translates to “May you receive good fortune and blessings in the new year.” In return, elders share words of wisdom and sebaetdon (세뱃돈), new year’s money in a colorful envelope.
The rest of the holiday is usually spent exchanging stories, reflecting on the past year, and playing Korean traditional games like Yutnori (윷놀이), which involves four wooden sticks that are tossed like dice to move tokens around a board.
Seollal in North Korea
In North Korea, the celebration of Seollal is encouraged by the state to emphasize Korean folk traditions. Historical programs are broadcast on TV, and local authorities organize mandatory activities such as kite flying and spinning tops. North Koreans gather with loved ones over the highly anticipated three day rest from work.
But unlike in South Korea, January 1st is actually considered the more important holiday to celebrate the New Year. This is when North Koreans do Sebae. Instead of the South Korean greeting, it’s customary to say “새해를 축하합니다,” or “Congratulations on the new year.”
On New Year’s morning, it is compulsory for all North Koreans to visit statues or portraits of Kim Il-sung and Kim Jong-il. After that, respects must be paid to town leaders, particularly the person in charge of one’s unit, such as the company president or homeroom teacher. Finally, greetings are exchanged between in-laws and neighbors, and families gather for ancestral rites, sharing food, and other traditional festivities.
Another key difference between New Year’s celebrations in North and South Korea is that there is no widespread travel. The lack of freedom of movement inside the country means it is extremely difficult for North Koreans to go from one city to another for any reason. Any requested travel requires a specific stated purpose, proper identification, and documentation that must go through several levels of approval, including from the head of the neighborhood watch (inminban), local People’s Committee, local district office, and a relevant police officer. Permits for restricted areas, such as Pyongyang and the border regions, require more complex issuing processes.
Yet both New Year’s Day and Seollal in North Korea are still celebrations of life and community. Many North Korean refugees fondly remember the holiday, recalling not the state enforced displays of propaganda, but precious time spent with loved ones.
“I grew up with a lot of aunts and uncles and they all lived in the same area, so on Seollal…everyone would get together to make rice cakes, noodles, and dumplings. After making a lot of food, we’d play Yutnori and everyone would start squabbling. Then we’d find out everyone’s fortune. I miss it now.”
- Hannah, escaped from North Korea in 2015
On Seollal, North Koreans don’t do a separate bow because they have already greeted the New Year. Depending on the region, North Koreans enjoy a variety of dishes like tteokguk (떡국), manduguk (만두국), dwejigukbap (돼지국밥), songpyeon (송편), nokdujijim (녹두지짐), and noodles.
“North Korea is a very communal society, so everyone gets together on Lunar New Year. The adults would play card games and Yutnori, we’d eat delicious food, and spend time together until the sun went down. I would wake up especially early to visit the homes of the neighborhood elders and they’d share the food they made with me… Later in the afternoon, I’d go to my homeroom teacher’s house with all my friends, and we’d play there until late in the evening.”
- Yulseong, escaped from North Korea in 2017
All around the world, the New Year is a highly anticipated time of reflection, gratitude, and turning the page. It’s a universal experience, one that is shared with the North Korean people as well!
