The DMZ and North Korea
What Is the DMZ?
The Korean Demilitarized Zone (DMZ) is a strip of land running across the Korean Peninsula that serves as a buffer zone between North Korea and South Korea. The DMZ is a de facto border barrier and divides the Korean Peninsula approximately in half. It roughly follows latitude 38°N (the 38th parallel), the original demarcation line between North Korea and South Korea at the end of World War II. The Demilitarized Zone incorporates territory on both sides of the cease-fire line as it existed at the end of the Korean War (1950-1953), and was created by pulling back the respective forces 1.2 miles along each side of the line.
Upon the creation of the Democratic People's Republic of Korea (DPRK, also known as North Korea) and the Republic of Korea (ROK, or South Korea) in 1948, the DMZ became a de facto international border and one of the tensest fronts in the Cold War. The DMZ is about 160 miles long and approximately 2.5 miles wide. The truce that ended hostilities was signed here in 1953, but, as an official peace treaty was never agreed to, the two sides have still officially been at war for over sixty years. There are no troops in the DMZ itself, although both sides of the 2.5-mile strip of land separating the Koreas are the most heavily armed in the world.
A Brief History of the DMZ
Even as North Korea and South Korea marched together in a show of political solidarity at the opening ceremony of the 2018 Winter Olympic Games in Pyeongchang, and a newly combined Korean women's hockey team competed as one nation, there remains one unmistakable reminder of the chasm between the two nations. The DMZ was established in 1953 as part of the Korean Armistice Agreement between the United Nations, North Korea, and China to end the Korean War. In essence, it is a line in the sand that extends the entire 160-mile length of the Korean Peninsula, passing just about 50 miles from the Olympic village in Pyeongchang.
The 38th parallel north was the original boundary between the United States and the Soviet Union’s briefly held administration areas of Korea at the end of World War II. Both the North and South remained dependent on their sponsor states from 1948 to the outbreak of the Korean War. This conflict, which claimed over three million lives and divided the Korean Peninsula along ideological lines, started on June 25th, 1950, with a full-front DPRK invasion across the 38th parallel, and ended in 1953 after international intervention pushed the front of the war back to near the 38th parallel.
The Armistice Agreement for the Restoration of the South Korean State was signed on July 27th, 1953, and resulted in the creation of the DMZ as each side agreed to move their troops 1.2 miles back from the front line, establishing a 2.5-mile wide buffer zone. The Military Demarcation Line (DML) goes through the center of the DMZ and indicates where the front was when the agreement was signed. Owing to this theoretical stalemate and genuine hostility between North and South Korea, large numbers of troops are still stationed along both sides of the buffer zone. Each side holds constant guard against potential aggression from the other side, even 68 years after its establishment. The armistice agreement clearly explains the number of military personnel and what kind of weapons are allowed in the DMZ.
DMZ as a Cultural Site
Borders are usually geopolitical boundaries that mark the legal limits of a nation's sovereignty, and are often of interest to tourists for the meeting of cultures that occur therein, rather than for their divisive functions. The DMZ acts as a unique cultural site for the two Koreas, and this is seen as an attraction for tourists to the region. They recognize borderlands as symbolic cultural landscapes loaded with iconic sites and attractions that reflect the public memory. This memory is often focused on the past, ongoing wars, or territorial conflicts that have formed the border.
Tourism can act as a force of peace, a mechanism that promotes empathy and supports reconciliation processes between nations. In addition to fostering cultural exchange, research suggests that countries with open and sustainable tourism industries enjoy higher levels of peace, economic prosperity, and resilience. However, the highly regulated movement of Korean nationals on both sides of the DMZ usually limits the peace-building opportunities that are traditionally associated with an exchange of culture. This strict control of the border along with the careful curation of museums and war memorials has allowed each side to write its own version of history.
In the area, there are three small conference buildings administered by the United Nations in the Joint Security Area, all painted the international organization's signature blue, while North Korea controls three others. On the North side, a building called Panmon Hall looms, while on the South stands Freedom House, which hosts Red Cross and visitor activities. The Freedom House was intended to be a meeting area for separated families from both countries, but the North declined, fearing that its citizens might defect.
The Security Status at the DMZ
The border between North and South Korea is one of the most heavily guarded stretches of land in the world. The DMZ, littered with scores of mines and barbed-wire fences, is nightmarishly difficult to cross, except the Joint Security Area (JSA). JSA is a special buffer zone inside what is known as the "truce village" of Panmunjom, about 35 miles north of Seoul. Every year, hundreds of thousands of people usually visit the JSA for a chance to see North Korean soldiers standing at attention just dozens of feet away and to officially step into North Korean territory inside a United Nations administered conference room that literally straddles the military border.
A visit there feels like a military theater, with the stern warnings from the South Korean soldiers under United Nations (UN) command not to make gestures at their counterparts. Since demarcation, the DMZ has had numerous cases of incidents and incursions by both sides, although the North Korean government typically never acknowledges direct responsibility for any of these incidents. This can be a highly risky place if mutual respect is not maintained from both sides.
Human Rights and Repression in North Korea
North Korea is one of the world's most repressive states. The government restricts all civil and political liberties for its citizens, including freedom of expression, assembly, association, and religion. It prohibits all organized political opposition, independent media, civil society, and trade unions. The government routinely uses arbitrary arrest and punishment of crimes, torture in custody, forced labor, and executions to maintain fear and control across the country. Besides the DMZ, North Korea is a highly controlled country where human rights are ignored.
The international community has continued to press the North Korean government to expand its engagement with United Nations human rights mechanisms, including action on findings of the UN Commission of Inquiry (COI). The COI report shows that the country has committed crimes against humanity including extermination, murder, enslavement, imprisonment, rape, sexual violence, forced abortion, and other heinous crimes. The citizens of North Korea require a lot of help and support from the international community in order to attain a better life.
The North Korean people face a brutal and repressive government that isolates them from the world and denies their most basic human rights, but you can help to create change. At Liberty in North Korea (LiNK), we help North Korean refugees escape through a 3,000-mile secret rescue route and empower North Koreans who have reached freedom to be changemakers, advocates, and leaders on this issue. You can help make a difference in the lives of North Korean citizens by learning more about our organization, raising funds, advocating for the people of North Korea, starting a rescue team, or making a donation today!
A North Korean’s Promise to his Father | Joseph’s Story: Part 1
Most of you may know me as Joseph, but my Korean name is Kim Kwang Jin. It means, “walking forward with brightness.” My father gave me this name, full of the hopes and expectations many fathers have for their sons.
But hope is a hard thing to have, especially in a country like North Korea, and as a child, I certainly didn’t make it any easier for my father to believe in my brightness. Even in elementary school, I was a poor student.
The first time I remember making my father proud was through my cooking, not from studying. That day, he and my older sister had gone to the mountains to collect firewood. It was getting close to midnight, but they still hadn’t come home, so I decided to make dinner for them—rice and kimchi soup. At the end of dinner, my father said, Son, this is the best rice I’ve ever had. I had never made rice before, and I knew it was undercooked. That night I realized how much my father loves me. I promised myself that next time I would make him better rice.
But next time never came. When I was 12, my father died of starvation.
To save us from the same fate, my mother and sister left for China in search of work and food. My mom ended up in a North Korean prison. But my sister never returned. Within one year, I had lost my entire family. I was alone—helpless, homeless, and orphaned on the streets.
After three years of barely surviving, I decided to escape. The journey would be risky, but staying in North Korea would be a risk too. I knew I could die of starvation. So I took a chance. Unlike most people, I decided to escape during the daytime, thinking that the border guards would become complacent because why would anyone be crazy enough to cross the border in the middle of the day with nowhere to hide?
Fortunately, I made it to China without being caught.
In China, I slept in the mountains and went to towns begging for food to survive. One day, while crossing a bridge in Yanji, I remember it started to snow. Everyone around me started walking fast.
I remember being so envious because walking fast must have meant they had a home they were rushing toward. I, too, wanted to walk fast, but I had no home and no one waiting for me.
Later on, I was lucky enough to be taken in by a halmoni, an older grandmother. She fed me and let me live with her for six months but I still lived in hiding, fearful that at any moment I could be arrested and sent back to North Korea. The halmoni eventually connected me with Liberty in North Korea and I had an opportunity to escape China and be the first North Korean refugee minor to come to the United States.
I was placed with a foster family and began attending an American high school, which felt a bit ridiculous at first. Even in North Korea, I was an F student. I barely finished elementary school so jumping straight into high school in a foreign country felt overwhelming.
One evening, my foster mom made chicken wings. They were so good that I wanted more, but I realized there wasn’t enough for everyone to have seconds. So I held back, thinking no one would notice. As I stared at my plate, my foster dad placed his last wing in front of me. I looked up, and he smiled, urging me to eat without saying a word. In that silence, I felt the depth of his love and care.
At that moment, I thought of my biological father. Even during our hardest times, he used to share what little food he had with me. I wished more than anything that I could cook for him one last time and share one more meal together.
That night, I promised myself that I would study hard and go to college. I believed that was the best way to honor my father’s sacrifice and make him proud.
Continue reading part 2 of Joseph’s story
Years before Joseph would reach freedom, talk on the TED stage, write a memoir, and pursue his master’s at Harvard Kennedy School, Joseph’s father saw the brightness in his son. While he may not have been able to witness Joseph reach these milestones, none of it would have been possible without the depth of his love that became the foundation for Joseph’s life.
His family’s support, both in North Korea and in the US, has given Joseph the confidence to believe in and fulfill his brightness.
When recalling his past, warm childhood memories and gripping hardship are shared in the same breath. Joseph often says that North Korea is not a land of darkness, merely a land with darkness. Both can exist. But what matters is what we choose to focus on—the shadow cast by the regime or the brightness of the North Korean people.
Help more North Korean refugees reach freedom and share their brightness with the world.
