Women’s History Month | Korean Freedom Fighter Yu Gwan-sun
March 1st marks the beginning of Women’s History Month, an opportunity to celebrate the contributions women have made to culture and society through the ages.
For Koreans, it’s also the anniversary of the March 1st Movement, or Sam-il (3-1) Undong. On this day in 1919, Koreans across the peninsula took a stand against Japanese colonial occupation. As peaceful protesters called for independence, an unlikely leader and activist emerged in 16 year old Yu Gwan-sun. As we honor her bravery as a symbol of Korea’s collective fight for freedom, we’re reminded of the North Korean women who are still fighting for free and full lives today.
The Korean Independence Movement
The Sam-il movement began with a declaration of independence issued by thirty-three Korean cultural and religious leaders - many of whom were young adults. In the face of great risk, they laid out a Korean vision of equality, internationalism, human happiness and world peace that is still relevant today. These daring words galvanized the nation, and peaceful protests erupted across the country over the coming weeks, with peasants, tradespeople, housewives, and scholars marching alongside one another. An estimated 2 million Koreans participated in these first public displays of resistance, fostering a sense of national unity; an awareness that each individual was not alone in their desire for freedom.
Ordinary Korean women played a crucial role in the grassroots movement. While traditional Confucian culture and Japanese education policy relegated women to the domestic sphere, they emerged as leaders in the demonstrations following March 1st. Along with freedom for their country, they sought social awakening and an improvement in the status of women.
Canadian journalist Frederick Arthur Mckenzie, who was working as a correspondent in Korea at the time, witnessed the historic culture shift. In his book, Korea’s Fight for Freedom, he recalls how “Female students were most active in Seoul. For instance, most of the people arrested in the morning of the 5th of March were girl students.”
Freedom Fighter Yu Gwan-sun
Yu Gwan-sun was one such student, a brilliant 16-year-old girl who attended Ewha Hakdang. There, she witnessed the beginnings of the Sam-il Movement and took part in the initial protests in Seoul. Yu and her classmates were detained by Japanese authorities, but missionaries from their school were able to negotiate their release.
Following March 1st, schools were shut down in an attempt to stop students and activists from coordinating further protests. Yu returned to her hometown of Cheonan, but her conviction for a free Korea did not waver. She smuggled a copy of the declaration of independence and went from village to village, spreading word about the Sam-il Movement. On March 31st, Yu climbed to the top of Mount Maebong and lit a beacon fire, signaling to protestors that the time had come to make their stand.
The next day, 3,000 people gathered at Aunae marketplace in Cheonan shouting “Mansei!” and “Long live Korean independence!” Yu distributed homemade taegukgi, or Korean national flags, while rallying the villagers. When Japanese military police arrived to shut down the protest, they fired into the crowd and killed 19 people, including Yu’s parents.
The Sam-il Movement was eventually suppressed by Japanese authorities in mid-April. According to The Bloody History of the Korean Independence Movement by Park Eun-sik, there were an estimated 7,500 deaths, 16,000 injuries, and 46,000 arrests.
Yu Gwan-sun was arrested and convicted of sedition. She was sent to Seodaemun Prison but even then, she did not give up the fight for freedom. While incarcerated, she famously wrote:
“Even if my fingernails are torn out, my nose and ears are ripped apart, and my legs and arms are crushed, this physical pain does not compare to the pain of losing my nation. My only remorse is not being able to do more than dedicating my life to my country.”
On the one year anniversary of the Sam-il Movement, Yu organized a large-scale protest with her fellow inmates. They were brutally beaten and tortured for their defiance, and she was
transferred to an isolated underground cell. On September 28th, 1920, at the age of 17, Yu died from the injuries she suffered.
Yu never experienced a free Korea, yet she audaciously fought to see a different future in her lifetime. Twenty-five years after her passing, in August of 1945, Korea finally gained its independence from colonialism, but at the same time was split into North and South Korea. Today, Yu is remembered as Korea’s “Joan of Arc,” and the Sam-il Movement is celebrated annually as a national holiday in South Korea.
North Korea’s Fight For Freedom
As we honor the bravery of Yu Gwan-sun and other women in history, we’re also reminded of the millions of North Koreans still fighting for free and full lives. They’re engaging in everyday acts of resistance and transforming their country from the ground-up.
In North Korea, women are also the ones driving crucial engines of change. Grassroots market activity at the Jangmadang is primarily driven by women, shifting economic power away from the regime and into the hands of the people. Women are smuggling goods across the border, testing the limits of self-expression through fashion and beauty, and becoming breadwinners for their families. From outside of the country, resettled North Korean women are accelerating change as activists and entrepreneurs, sending money and information back home.
While North Korean women still face many obstacles and human rights abuses, they’re challenging the status quo and striving towards freedom.
Liberty in North Korea
LiNK is helping North Korean refugees to reach freedom, begin new lives, and become agents of change on this issue. We’re so excited and grateful to announce that 8 North Korean women have recently reached freedom through LiNK’s rescue routes!
During the three years of heightened surveillance and lockdowns in China, our field team has worked tirelessly to establish new routes and expand our network. We’re excited to finally gain momentum in this area of our rescue work!
Like Yu Gwan-sun, these North Korean women never gave up in their pursuit of freedom. Many of them had crossed the North Korean border into China years ago, but were unable to complete the journey during the pandemic. Now they’ll be able to take full authorship of their lives.
“I tried multiple times to escape China but ended up getting caught and spending time in a Chinese prison. When I left home this time, I knew it would be my last attempt to reach freedom. If I failed, I had planned to drink pesticide and kill myself - if I were caught it would do so much harm to my family in China and even in North Korea. This time with the help of LiNK, I successfully made it to safety. I threw away the pesticide after the journey. I risked my life to come here, and I will live in freedom to the fullest.”
- Yi Hyun, reached freedom through LiNK’s networks in 2023
Thank you for making this possible with your steadfast support, especially through a tumultuous past few years. North Koreans have not given up, and they will not until they achieve their freedom. We can stand with them as they change history.
Fundraise or donate to help rescue more North Korean refugees today!
A Little Story about How the Media Gets North Korea Wrong
The North Korean government did not tell the people to prepare for another famine, but you probably saw headlines like this in the last week.
Here's how a mere mention of the 'arduous march' in the North Korean state media blew up and was incorrectly reproduced by media around the world in the space of a couple of days:
On March 28th, an essay by two North Koreans, Park Ok-kyoung and Choi Yoo-il, was published in the Rodong Sinmun (North Korea’s main paper). It included a passage, which roughly translates to “The road of the revolution is long and tough. There may again be times that call for chewing grass roots during an arduous march, and times that call for fighting the enemy single-handedly on a far-flung island...but we have to keep our single-minded loyalty for our dear marshal to the very end even if it costs our lives...”
The reference to the 'arduous march', the same term used to label the North Korean famine of the 1990s, caused a lot of excitement. But the term predates the 1990s famine. The original ‘arduous march’ was actually in 1938-39. It was a supposedly tough period of time that Kim Il-sung's band of guerrilla fighters had to 'march' through to victory in their fight against the Japanese occupiers. This tale credits Kim Il-sung for the defeat and is a classic 'struggle through adversity to final victory' type of story. So when times got tough in the 1990s, the official propaganda machine kicked in and framed it as a national struggle through adversity on the way to a final victory.
It was also about maintaining autonomy in the face of external threats, which was the context for this piece. The piece was meant to build up to the Party Congress in May, which is a massive political event that requires 'ideological preparation of the masses'.
So did the North Korean government tell the North Korean people to prepare to chew grass to survive another famine? Or to prepare to fight the enemy all by themselves on a far-off island? Not particularly. They basically said that the North Korean people must stick with their leader, even if things get tough, and all shall be overcome. And it also wasn't written in the name of Kim Jong-un (that would make it more of a story), but in the name of two individuals writing for the paper.
So, why did this happen?
Far too few journalists can read Korean, let alone know how to read and interpret North Korean propaganda. But there's a lot of international appetite for stories about North Korea. So once a piece like this gets out that makes sense to journalists with a peripheral awareness of North Korea, it is easy for it to bounce around the global media echo chambers, getting picked up by many outlets without any accuracy check on the interpretation.
Furthermore, the North Korean government isn’t going to come out and correct it. Here's where there is some truth in the statement "when it comes to North Korea news, anything goes." At this point it becomes something that ‘happened’ without actually happening.
On a brighter note, thanks to the deeper economic and food security resilience built up by the bottom-up marketization, private-plot farming, and linkage to the Chinese economy, a recurrence of a famine on the scale of the 1990s is extremely unlikely in North Korea now.
[Post edited on 2016-04-11 for clarity and accuracy]
