From North Korea to South Korea: Under the Big Dipper
By: Hyeyoung Woon
Hyeyoung Woon is a financial accounting professional who escaped North Korea in 2009. Through essays based on personal experience, Hyeyoung shares reflections on life in North Korea, the journey of defection, and adaptation to a new society.
There was a time when the night sky felt like the only place I could hold on to.
I grew up in a small city in the northern part of North Korea. As a child, my happiest moments were simple. Every night, my mother would tell me stories while I searched for the seven stars of the Big Dipper above us. Those stars felt constant and comforting, quietly watching over me as I fell asleep.
When I was seven years old, everything changed. As the economy in the North worsened, my parents had to leave, and I was sent to live with my grandparents. I did not know when they would return. They promised it would be soon, and that they would bring candy if I waited patiently. At first, I believed them. But days became months, and months became years. Waiting quietly became part of my life.
Years later, I was briefly reunited with my mother. But she was no longer the same person I remembered. Prison and hardship had changed her in a way I could not fully understand. We promised never to separate again, yet one morning she disappeared once more.
All she left behind was a letter, promising that one day she would take me to South Korea. That promise became my direction.
A few years later, a broker secretly contacted me in the middle of the night. Hidden in the mountains, through an illegal phone call, I heard my mother’s voice for the first time in years. From that moment, I decided to leave everything behind, I decided to follow her path out of North Korea.
The journey out of North Korea was filled with fear. When I reached Beijing airport, I was terrified as I boarded the plane to South Korea. But, for the first time in my life, I felt like I was finally moving toward something, instead of simply waiting.
And then, after years of waiting, I found her.
For a while, life felt almost normal. My mother taught me how to survive in a completely new world: how to study, how to adapt, and how to build a future in South Korea. Everything around me felt unfamiliar, but I was no longer alone.
Then life changed again.
While I was in university, my mother was diagnosed with liver cancer and given only one year to live. It felt unbearably cruel. And yet, that final year together became one of the most meaningful years of my life.
Before she passed away, my mother had one wish: to tell her own mother, “I love you.”
But in North Korean culture, those words are rarely spoken, and by then, it was already too late. All I could do was share my memories of my grandmother with her. As I spoke, I watched her eyes brighten with memories she could no longer return to.
Exactly one year later, she passed away.
Once again, I was left alone.
For a long time, I did not know how to continue living after my mother passed away. I had risked everything just to follow her, and suddenly the person who had been my destination was gone. I was alone again.
But slowly, I began to move forward.
Years later, when I traveled abroad, I often wished she could see those places too. In every new city, I quietly imagined her beside me.
Even now, when I look up at the night sky, I still search for the Big Dipper. Thinking about that time, my mother and I used to look at those seven stars together.
So much in my life has changed since then.
Countries have changed.
People have disappeared.
And time has carried us into completely different worlds.
But the Big Dipper remains. Quietly shining above us.
Sometimes, when I look at those stars, I still feel connected to her.
As if, even now, we are somehow looking at the same night sky from different worlds.
And, maybe, that is why the Big Dipper still comforts me.
It reminds me that some people never completely leave us.
–
Hyeyoung is a participant of the LiNK English Language Program (LELP), which serves to not only help North Korean defectors build confidence and skills in English, but develop their capacity as advocates for this issue. To that end, we partnered with select LELP “columnists” to write and polish personal essays through multiple rounds of external feedback and revision. Our goal is to have more North Koreans share their stories directly and lead efforts to change the narrative.
We believe the North Korean people can achieve their liberty in our lifetime.
Opportunities like LELP invest in the people building that future now. Help more North Koreans find their voice, reach their goals, and lead change on this issue.
Give Today
A Little Story about How the Media Gets North Korea Wrong
The North Korean government did not tell the people to prepare for another famine, but you probably saw headlines like this in the last week.
Here's how a mere mention of the 'arduous march' in the North Korean state media blew up and was incorrectly reproduced by media around the world in the space of a couple of days:
On March 28th, an essay by two North Koreans, Park Ok-kyoung and Choi Yoo-il, was published in the Rodong Sinmun (North Korea’s main paper). It included a passage, which roughly translates to “The road of the revolution is long and tough. There may again be times that call for chewing grass roots during an arduous march, and times that call for fighting the enemy single-handedly on a far-flung island...but we have to keep our single-minded loyalty for our dear marshal to the very end even if it costs our lives...”
The reference to the 'arduous march', the same term used to label the North Korean famine of the 1990s, caused a lot of excitement. But the term predates the 1990s famine. The original ‘arduous march’ was actually in 1938-39. It was a supposedly tough period of time that Kim Il-sung's band of guerrilla fighters had to 'march' through to victory in their fight against the Japanese occupiers. This tale credits Kim Il-sung for the defeat and is a classic 'struggle through adversity to final victory' type of story. So when times got tough in the 1990s, the official propaganda machine kicked in and framed it as a national struggle through adversity on the way to a final victory.
It was also about maintaining autonomy in the face of external threats, which was the context for this piece. The piece was meant to build up to the Party Congress in May, which is a massive political event that requires 'ideological preparation of the masses'.
So did the North Korean government tell the North Korean people to prepare to chew grass to survive another famine? Or to prepare to fight the enemy all by themselves on a far-off island? Not particularly. They basically said that the North Korean people must stick with their leader, even if things get tough, and all shall be overcome. And it also wasn't written in the name of Kim Jong-un (that would make it more of a story), but in the name of two individuals writing for the paper.
So, why did this happen?
Far too few journalists can read Korean, let alone know how to read and interpret North Korean propaganda. But there's a lot of international appetite for stories about North Korea. So once a piece like this gets out that makes sense to journalists with a peripheral awareness of North Korea, it is easy for it to bounce around the global media echo chambers, getting picked up by many outlets without any accuracy check on the interpretation.
Furthermore, the North Korean government isn’t going to come out and correct it. Here's where there is some truth in the statement "when it comes to North Korea news, anything goes." At this point it becomes something that ‘happened’ without actually happening.
On a brighter note, thanks to the deeper economic and food security resilience built up by the bottom-up marketization, private-plot farming, and linkage to the Chinese economy, a recurrence of a famine on the scale of the 1990s is extremely unlikely in North Korea now.
[Post edited on 2016-04-11 for clarity and accuracy]
