My Name Is Loh Kiwan | Fictional Story, Real Lives
From a crumpled piece of paper, he copies his name onto the Application for Recognition of Refugee status. The letters flow together in neat, sloping script to spell–Loh Kiwan.
This seemingly mundane declaration of identity serves as the focal point of Netflix’s recently released movie, My Name is Loh Kiwan. Showcasing the titular character’s past and present struggles as a North Korean defector seeking asylum in Belgium, the film follows Kiwan’s journey through both hope and heartbreak while he fights for a new life in freedom. He shows unimaginable resilience in the face of tragedy, betrayal, and bureaucratic apathy, carving out a place where he can live as himself, for himself.

Though based on a fictional novel, Loh Kiwan’s story captures the real life experiences of many North Korean refugees. Whether it be the harrowing circumstances of his escape, the subsequent challenges Kiwan faces while applying for asylum, or even the emotional turmoil of contending with his trauma, My Name is Loh Kiwan derives its drama from reality when depicting the struggles of North Korean defectors.
Uprooted by an act of defiance that saves his friend’s life, Kiwan and his mother escape across the border to China and live there under constant threat of arrest and forced repatriation. With no legal status as refugees and no legal options for leaving the country without government approval, North Korean defectors in China are exceptionally vulnerable to trafficking and exploitation. They live in the shadows, concealing their identities as best they can, despite cultural and language barriers. If captured and returned to their home country, they are subject to brutal torture, imprisonment, and execution. Rather than face such inhumanity, many see suicide as a final escape and carry poison or razor blades with them, much like Kiwan and his mother.
It is ultimately his mother’s sacrifice that saves Kiwan from such a fate. Her death forces him into a position nearly every North Korean refugee recognizes–having to leave behind friends, family, and loved ones with aborted goodbyes for the sake of everyone’s safety and survival. Kiwan’s only material connection to his mother is a photo and a wallet full of blood. In reality, most leave with even less than that.
Not wanting to incriminate the people close to them if they are caught trying to escape, most North Korean refugees forgo any identifying documents or proof of their existence. They take only the bare essentials for survival, not knowing that their arrival in a new country is only the beginning of their journey, or even if they'll make it.
But this is not the narrative Liberty in North Korea believes in. No North Korean person should have to endure the struggles or celebrate the successes of resettlement alone. Much like the assistance Kiwan later receives from an advocacy group that offers legal support and a community of other North Koreans, LiNK walks with our North Korean friends on their journey to freedom. And when they begin new lives, we support their success, amplify their voices, cultivate more leaders and changemakers working on this issue together.
In this, Kiwan’s story reflects yet another reality of the North Korean people. Not only do they encounter extraordinary hardships, but also, they face them with extraordinary strength. Throughout the film, Kiwan persists in his pursuit of an earnest, honest life. Despite setbacks and situations where he’s forced into hurt or hiding, he stays true to his mother’s wish for him to live well, and in doing so, inspires the people around him to do the same.

He finds hope, love, and freedom in others, but most importantly, in himself. When placed on trial to prove his identity before the court, Loh Kiwan proclaims the name his mother gave him.
Owning one’s identity as a North Korean person is not always easy. From the start of their escape, they are forced to hide. Once they reach freedom, the stigma and prejudice people hold towards their homeland pressures many to erase their accent or change their name–sometimes as a form of self-protection, other times as a way to fit in.
What Kiwan’s story shows, however, is that there is hope at the end of hiding. There is beauty in the simple, everyday life he longs for–a life where he can work for himself and share meals with friends, have a home, have a future, and have the choice to stay or go.

This is the life the North Korean people deserve, and every day, both within the country and without, they fight towards a better future. Their courage and indomitable spirit are not just figments of fiction. With your help, their freedom will become a reality.
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Lunar New Year in North Korea | What is Seollal (설날)?
North Korea has several major holidays, the most prominent being centered around the birthdays of Kim Il-Sung and Kim Jong-il. But there are some holidays that predate the regime, and continue to be celebrated in both North Korea and South Korea.
Seollal (설날) is one of these traditionally significant days. Known more broadly as Lunar New Year, it marks the first day of the lunar calendar and is observed in many Asian cultures. While January 1st marks New Year’s Day on the Gregorian calendar used by many western countries, the exact date of Lunar New Year differs every year. It typically falls at the end of January or beginning of February, and is celebrated over a period of three days.

Seollal in South Korea
In South Korea, Seollal is a time for families to gather and honor their ancestors. With people across the nation traveling back home, roads are packed and train, bus, and plane tickets are all booked months in advance.
Long hours are spent preparing traditional foods like tteokguk (떡국), or rice cake soup, and jeon (전), a savory pancake-like dish usually made with green onions. The act of eating tteokguk symbolizes turning one year older in Korean, and is believed to bring good luck and health for the year ahead.
Food is also an important component of Charye (차례), a memorial service to honor one’s ancestors. Led by the family’s eldest son, an assortment of dishes are set out on a table as an expression of gratitude, and rites are performed for the last four generations of one’s ancestors.

Another well known Seollal tradition is Sebae (세배). Younger members of the family, often while wearing traditional hanboks (한복), do a deep bow to their elders with the greeting “새해 복 많이 받으세요,” which translates to “May you receive good fortune and blessings in the new year.” In return, elders share words of wisdom and sebaetdon (세뱃돈), new year’s money in a colorful envelope.
The rest of the holiday is usually spent exchanging stories, reflecting on the past year, and playing Korean traditional games like Yutnori (윷놀이), which involves four wooden sticks that are tossed like dice to move tokens around a board.

Seollal in North Korea
In North Korea, the celebration of Seollal is encouraged by the state to emphasize Korean folk traditions. Historical programs are broadcast on TV, and local authorities organize mandatory activities such as kite flying and spinning tops. North Koreans gather with loved ones over the highly anticipated three day rest from work.
But unlike in South Korea, January 1st is actually considered the more important holiday to celebrate the New Year. This is when North Koreans do Sebae. Instead of the South Korean greeting, it’s customary to say “새해를 축하합니다,” or “Congratulations on the new year.”
On New Year’s morning, it is compulsory for all North Koreans to visit statues or portraits of Kim Il-sung and Kim Jong-il. After that, respects must be paid to town leaders, particularly the person in charge of one’s unit, such as the company president or homeroom teacher. Finally, greetings are exchanged between in-laws and neighbors, and families gather for ancestral rites, sharing food, and other traditional festivities.
Another key difference between New Year’s celebrations in North and South Korea is that there is no widespread travel. The lack of freedom of movement inside the country means it is extremely difficult for North Koreans to go from one city to another for any reason. Any requested travel requires a specific stated purpose, proper identification, and documentation that must go through several levels of approval, including from the head of the neighborhood watch (inminban), local People’s Committee, local district office, and a relevant police officer. Permits for restricted areas, such as Pyongyang and the border regions, require more complex issuing processes.
Yet both New Year’s Day and Seollal in North Korea are still celebrations of life and community. Many North Korean refugees fondly remember the holiday, recalling not the state enforced displays of propaganda, but precious time spent with loved ones.
“I grew up with a lot of aunts and uncles and they all lived in the same area, so on Seollal…everyone would get together to make rice cakes, noodles, and dumplings. After making a lot of food, we’d play Yutnori and everyone would start squabbling. Then we’d find out everyone’s fortune. I miss it now.”
- Hannah, escaped from North Korea in 2015

On Seollal, North Koreans don’t do a separate bow because they have already greeted the New Year. Depending on the region, North Koreans enjoy a variety of dishes like tteokguk (떡국), manduguk (만두국), dwejigukbap (돼지국밥), songpyeon (송편), nokdujijim (녹두지짐), and noodles.
“North Korea is a very communal society, so everyone gets together on Lunar New Year. The adults would play card games and Yutnori, we’d eat delicious food, and spend time together until the sun went down. I would wake up especially early to visit the homes of the neighborhood elders and they’d share the food they made with me… Later in the afternoon, I’d go to my homeroom teacher’s house with all my friends, and we’d play there until late in the evening.”
- Yulseong, escaped from North Korea in 2017

All around the world, the New Year is a highly anticipated time of reflection, gratitude, and turning the page. It’s a universal experience, one that is shared with the North Korean people as well!